7. Dvidh±pathasuttavaººan±

77. Sattame addh±namaggapaµipannoti addh±nasaªkh±ta½ d²ghamagga½ paµipanno gacchanto hoti. N±gasam±len±ti eva½n±makena therena. Pacch±samaºen±ti aya½ tad± bhagavato upaµµh±ko ahosi. Tena na½ pacch±samaºa½ katv± magga½ paµipajji. Bhagavato hi paµhamabodhiya½ v²sativass±ni anibaddh± upaµµh±k± ahesu½, tato para½ y±va parinibb±n± pañcav²sativass±ni ±yasm± ±nando ch±y±va upaµµh±si. Aya½ pana anibaddhupaµµh±kak±lo. Tena vutta½– “±yasmat± n±gasam±lena pacch±samaºen±”ti. Dvidh±pathanti dvidh±bh³ta½ magga½. “Dvedh±pathan”tipi paµhanti ±yasm± n±gasam±lo attan± pubbe tattha kataparicayatt± ujubh±vañcassa sandh±ya vadati “aya½, bhante bhagav±, pantho”ti.
Bhagav± pana tad± tassa saparissayabh±va½ ñatv± tato añña½ magga½ gantuk±mo “aya½, n±gasam±la, pantho”ti ±ha. “Saparissayo”ti ca vutte asaddahitv± “bhagav± na tattha parissayo”ti vadeyya, tadassa d²gharatta½ ahit±ya dukkh±y±ti “saparissayo”ti na kathesi. Tikkhattu½ “aya½ pantho, imin± gacch±m±”ti vatv± catutthav±re “na bhagav± imin± maggena gantu½ icchati, ayameva ca ujumaggo, hand±ha½ bhagavato pattac²vara½ datv± imin± maggena gamiss±m²”ti cintetv± satthu pattac²vara½ d±tu½ asakkonto bh³miya½ µhapetv± paccupaµµhitena dukkhasa½vattanikena kammun± codiyam±no bhagavato vacana½ an±diyitv±va pakk±mi. Tena vutta½– “atha kho ±yasm± n±gasam±lo bhagavato pattac²vara½ tattheva cham±ya½ nikkhipitv± pakk±m²”ti. Tattha bhagavato pattac²varanti attano hatthagata½ bhagavato pattac²vara½. Tatthev±ti tasmi½yeva magge cham±ya½ pathaviya½ nikkhipitv± pakk±mi. Ida½ vo bhagav± pattac²vara½, sace icchatha, gaºhatha, yadi attan± icchitamagga½yeva gantuk±matth±ti adhipp±yo. Bhagav±pi attano pattac²vara½ sayameva gahetv± yath±dhippeta½ magga½ paµipajji.
Antar±magge cor± nikkhamitv±ti tad± kira pañcasat± puris± ludd± lohitap±ºino r±j±par±dhino hutv± arañña½ pavisitv± corik±ya j²vika½ kappent± “p±ripanthikabh±vena rañño ±yapatha½ pacchindiss±m±”ti maggasam²pe araññe tiµµhanti. Te thera½ tena maggena gacchanta½ disv± “aya½ samaºo imin± maggena ±gacchati, ava¼añjitabba½ magga½ va¼añjeti, amh±ka½ atthibh±va½ na j±n±ti, handa na½ j±n±pess±m±”ti kujjhitv± gahanaµµh±nato vegena nikkhamitv± sahas± thera½ bh³miya½ p±tetv± hatthap±dehi koµµetv± mattik±pattañcassa bhinditv± c²vara½ khaº¹±khaº¹ika½ chinditv± pabbajitatt± “ta½ na han±ma, ito paµµh±ya imassa maggassa parissayabh±va½ j±n±h²”ti vissajjesu½. Tena vutta½– “atha kho ±yasmato…pe… vipph±lesun”ti.
Bhagav±pi “aya½ tena maggena gato corehi b±dhito ma½ pariyesitv± id±neva ±gamissat²”ti ñatv± thoka½ gantv± magg± okkamma aññatarasmi½ rukkham³le nis²di. ¾yasm±pi kho n±gasam±lo pacc±gantv± satth±r± gatamaggameva gahetv± gacchanto tasmi½ rukkham³le bhagavanta½ passitv± upasaªkamitv± vanditv± ta½ pavatti½ sabba½ ±rocesi. Tena vutta½– “atha kho ±yasm± n±gasam±lo…pe… saªgh±µiñca vipph±lesun”ti.
Etamattha½ viditv±ti eta½ ±yasmato n±gasam±lassa attano vacana½ an±diyitv± akhemantamaggagamana½, attano ca khemantamaggagamana½ viditv± tadatthad²pana½ ima½ ud±na½ ud±nesi.
Tattha saddhi½ caranti saha caranto. Ekato vasanti ida½ tasseva vevacana½, saha vasantoti attho Misso aññajanena vedag³ti veditabbaµµhena vedasaªkh±tena catusacca-ariyamaggañ±ºena gatatt± adhigatatt±, vedassa v± sakalassa ñeyyassa p±ra½ gatatt± vedag³. Attano hit±hita½ na j±n±t²ti añño, avidv± b±loti attho. Tena aññena janena misso sahacaraºamattena misso. Vidv± pajah±ti p±pakanti tena vedag³bh±vena vidv± j±nanto p±paka½ abhaddaka½ attano dukkh±vaha½ pajah±ti, p±paka½ v± akaly±ºapuggala½ pajah±ti. Yath± ki½? Koñco kh²rapakova ninnaganti yath± koñcasakuºo udakamissite kh²re upan²te vin± toya½ kh²ramattasseva pivanato kh²rapako ninnaµµh±nagamanena ninnagasaªkh±ta½ udaka½ pajah±ti vajjeti, eva½ paº¹ito kira duppaññapuggalehi µh±nanisajj±d²su sahabh³topi ±c±rena te pajah±ti, na kad±cipi sammisso hoti.

Sattamasuttavaººan± niµµhit±.