4. Catutthanibb±napaµisa½yuttasuttavaŗŗan±

74. Catutthe atha kho bhagav± etamattha½ viditv±ti tad± kira bhagavat± anekapariy±yena sandassan±divasena nibb±napaµisa½yutt±ya dhammadesan±ya kat±ya tesa½ bhikkh³na½ etadahosi– “aya½ t±va bhagavat± amatamah±nibb±nadh±tuy± anek±k±ravok±ra½ ±nisa½sa½ dassentena anańńas±dh±raŗo ±nubh±vo pak±sito, adhigam³p±yo panass± na bh±sito, katha½ nu kho paµipajjantehi amhehi aya½ adhigantabb±”ti. Atha bhagav± tesa½ bhikkh³na½ eta½ yath±vuttaparivitakkasaŖkh±ta½ attha½ sabb±k±rato viditv±. Ima½ ud±nanti taŗh±vasena katthaci anissitassa passaddhak±yacittassa v²thipaµipannavipassanassa ariyamaggena anavasesato taŗh±pah±nena nibb±n±dhigamavibh±vana½ ima½ ud±na½ ud±nesi.
Tattha nissitassa calitanti r³p±disaŖkh±re taŗh±diµµh²hi nissitassa calita½ “eta½ mama, eso me att±”ti taŗh±diµµhivipphandita½ hoti. Appah²nataŗh±diµµhikassa hi puggalassa sukh±d²su uppannesu t±ni abhibhuyya viharitu½ asakkontassa “mama vedan±, aha½ vediy±m²”ti-±din± taŗh±diµµhig±havasena kusalappavattito cittasant±nassa calana½ kampana½, avakkhalita½ v± hot²ti attho. Anissitassa calita½ natth²ti yo pana visuddhipaµipada½ paµipajjanto samathavipassan±hi taŗh±diµµhiyo vikkhambhetv± anicc±divasena saŖkh±re sammasanto viharati, tassa ta½ anissitassa yath±vutta½ calita½ avakkhalita½, vipphandita½ v± natthi k±raŗassa suvikkhambhitatt±.
Calite asat²ti yath±vutte calite asati yath± taŗh±diµµhig±h± nappavattanti, tath± v²thipaµipann±ya vipassan±ya ta½ ussukkantassa. Passaddh²ti vipassan±cittasahaj±t±na½ k±yacitt±na½ s±rambhakarakilesav³pasamin² duvidh±pi passaddhi hoti. Passaddhiy± sati nati na hot²ti pubben±para½ visesayutt±ya passaddhiy± sati anavajjasukh±dhiµµh±na½ sam±dhi½ va¹¹hetv± ta½ pańń±ya samav±yakaraŗena samathavipassana½ yuganaddha½ yojetv± maggaparampar±ya kilese khepentassa k±mabhav±d²su namanato “nat²”ti laddhan±m± taŗh± arahattamaggakkhaŗe anavasesato na hoti, anuppattidhammata½ ±p±ditatt± na uppajjat²ti attho.
Natiy± asat²ti arahattamaggena taŗh±ya suppah²natt± bhav±di-atth±ya ±layanikanti pariyuµµh±ne asati. ¾gatigati na hot²ti paµisandhivasena idha ±gati ±gamana½ cutivasena gati ito paralokagamana½ peccabh±vo na hoti na pavattati. ¾gatigatiy± asat²ti vuttanayena ±gatiy± ca gatiy± ca asati. Cut³pap±to na hot²ti apar±para½ cavanupapajjana½ na hoti na pavattati. Asati hi kilesavaµµe kammavaµµa½ pacchinnameva, pacchinne ca tasmi½ kuto vip±kavaµµassa sambhavo. Ten±ha– “cut³pap±te asati nevidha na huran”ti-±di. Tattha ya½ vattabba½, ta½ heµµh± b±hiyasutte vitth±rato vuttameva. Tasm± tattha vuttanayeneva attho veditabbo.
Iti bhagav± idh±pi tesa½ bhikkh³na½ anavasesato vaµµadukkhav³pasamahetubh³ta½ amatamah±nibb±nassa ±nubh±va½ samm±paµipattiy± pak±seti.

Catutthasuttavaŗŗan± niµµhit±.