8. Kacc±nasuttavaŗŗan±

68. Aµµhame ajjhattanti ettha aya½ ajjhattasaddo “cha ajjhattik±ni ±yatan±n²”ti-±d²su (ma. ni. 3.304) ajjhattajjhatte ±gato. “Ajjhatt± dhamm± (dha. sa. tikam±tik± 20), ajjhatta½ v± k±ye k±y±nupass²”ti-±d²su (d². ni. 2.373-374) niyakajjhatte. “Sabbanimitt±na½ amanasik±r± ajjhatta½ suńńata½ upasampajja viharat²”ti-±d²su (ma. ni. 3.187) visayajjhatte, issariyaµµh±neti attho. Phalasam±patti hi buddh±na½ issariyaµµh±na½ n±ma. “Ten±nanda, bhikkhun± tasmi½yeva purimasmi½ sam±dhinimitte ajjhattameva citta½ saŗµhapetabban”ti-±d²su (ma. ni. 3.188) gocarajjhatte. Idh±pi gocarajjhatteyeva daµµhabbo. Tasm± ajjhattanti gocarajjhattabh³te kammaµµh±n±rammaŗeti vutta½ hoti. Parimukhanti abhimukha½. S³paµµhit±y±ti suµµhu upaµµhit±ya k±yagat±ya satiy±. Satis²sena cettha jh±na½ vutta½. Ida½ vutta½ hoti “ajjhatta½ k±y±nupassan±satipaµµh±navasena paµiladdha½ u¼±ra½ jh±na½ sam±pajjitv±”ti.
Ayańhi thero bhagavati s±vatthiya½ viharante ekadivasa½ s±vatthiya½ piŗ¹±ya caritv± pacch±bhatta½ piŗ¹ap±tappaµikkanto vih±ra½ pavisitv± bhagavato vatta½ dassetv± div±µµh±ne div±vih±ra½ nisinno n±n±sam±patt²hi divasabh±ga½ v²tin±metv± s±yanhasamaya½ vih±ramajjha½ otaritv± bhagavati gandhakuµiya½ nisinne “ak±lo t±va bhagavanta½ upasaŖkamitun”ti gandhakuµiy± avid³re, ańńatarasmi½ rukkham³le k±lapariccheda½ katv± yath±vutta½ sam±patti½ sam±pajjitv± nis²di. Satth± ta½ tath±nisinna½ gandhakuµiya½ nisinnoyeva passi. Tena vutta½– “tena kho pana samayena ±yasm± mah±kacc±no…pe… s³paµµhit±y±”ti.
Etamattha½ viditv±ti eta½ ±yasmato mah±kacc±nattherassa satipaµµh±nabh±van±vasena adhigata½ jh±na½ p±daka½ katv± sam±pajjana½ sabb±k±rato viditv± tadatthad²pana½ ima½ ud±na½ ud±nesi.
Tattha yassa siy± sabbad± sati, satata½ k±yagat± upaµµhit±ti yassa ±raddhavipassakassa ekadivasa½ cha koµµh±se katv± sabbasmimpi k±le n±mar³pabhedena duvidhepi k±ye gat± k±y±rammaŗ± pańcanna½ up±d±nakkhandh±na½ anicc±disammasanavasena satata½ nirantara½ s±tacc±bhiyogavasena sati upaµµhit± siy±.
Aya½ kir±yasm± paµhama½ k±yagat±satikammaµµh±navasena jh±na½ nibbattetv± ta½ p±daka½ katv± k±y±nupassan±satipaµµh±namukhena vipassana½ paµµhapetv± arahatta½ patto. So aparabh±gepi yebhuyyena tameva jh±na½ sam±pajjitv± vuµµh±ya tatheva ca vipassitv± phalasam±patti½ sam±pajjati. Sv±ya½ yena vidhin± arahatta½ patto, ta½ vidhi½ dassento satth± “yassa siy± sabbad± sati, satata½ k±yagat± upaµµhit±”ti vatv± tass± upaµµh±n±k±ra½ vibh±vetu½ “no cassa no ca me siy±, na bhavissati na ca me bhavissat²”ti ±ha.
Tassattho dvidh± veditabbo sammasanato pubbabh±gavasena sammasanak±lavasena c±ti. Tesu pubbabh±gavasena t±va no cassa no ca me siy±ti at²tak±le mama kilesakamma½ no cassa na bhaveyya ce, imasmi½ paccuppannak±le aya½ attabh±vo no ca me siy± na me uppajjeyya. Yasm± pana me at²te kammakiles± ahesu½, tasm± ta½nimitto etarahi aya½ me attabh±vo pavattati. Na bhavissati na ca me bhavissat²ti imasmi½ attabh±ve paµipakkh±dhigamena kilesakamma½ na bhavissati na uppajjissati me, ±yati½ vip±kavaµµa½ na ca me bhavissati na me pavattissat²ti. Eva½ k±lattaye kammakilesahetuka½ ida½ mayha½ attabh±vasaŖkh±ta½ khandhapańcaka½ na issar±dihetuka½, yath± ca mayha½, eva½ sabbasatt±nanti sappaccayan±mar³padassana½ pak±sita½ hoti.
Sammasanak±lavasena pana no cassa no ca me siy±ti yasm± ida½ khandhapańcaka½ hutv± abh±vaµµhena anicca½, abhiŗhapaµip²¼anaµµhena dukkha½, avasavattanaµµhena anatt±, eva½ yadi aya½ att± n±ma n±pi khandhapańcakavinimutto koci no cassa no ca siy± na bhaveyya, eva½, bhante, no ca me siy± mama santaka½ n±ma kińci na bhaveyya. Na bhavissat²ti attani attaniye bhavitabba½ yath± cida½ n±mar³pa½ etarahi ca at²te ca attattaniya½ suńńa½, eva½ na bhavissati na me bhavissati, an±gatepi khandhavinimutto att± n±ma na koci na me bhavissati na pavattissati, tato eva kińci palibodhaµµh±niya½ na me bhavissati ±yatimpi attaniya½ n±ma na me kińci bhavissat²ti. Imin± t²su k±lesu “ahan”ti gahetabbassa abh±vato “maman”ti gahetabbassa ca abh±va½ dasseti. Tena catukkoµik± suńńat± pak±sit± hoti.
Anupubbavih±ri tattha soti eva½ t²supi k±lesu attattaniya½ suńńata½ tattha saŖkh±ragate anupassanto anukkamena udayabbayań±ŗ±divipassan±ń±ŗesu uppajjam±nesu anupubbavipassan±vih±ravasena anupubbavih±r² sam±no. K±leneva tare visattikanti so eva½ vipassana½ matthaka½ p±petv± µhito yog±vacaro indriy±na½ parip±kagatak±lena vuµµh±nag±miniy± vipassan±ya maggena ghaµitak±lena ariyamaggassa uppattik±lena sakalassa bhavattayassa sa½tananato visattik±saŖkh±ta½ taŗha½ tareyya, vitaritv± tass± parat²re tiµµheyy±ti adhipp±yo.
Iti bhagav± ańń±padesena ±yasmato mah±kacc±nassa arahattuppattid²pana½ ud±na½ ud±nesi.

Aµµhamasuttavaŗŗan± niµµhit±.