6. Taºh±saªkhayasuttavaººan±

66. Chaµµhe aññ±sikoº¹aññoti ettha koº¹aññoti tass±yasmato gottato ±gatan±ma½. S±vakesu pana sabbapaµhama½ ariyasacc±ni paµivijjh²ti bhagavat± “aññ±si vata, bho, koº¹añño”ti (mah±va. 17; sa½. ni. 5.1081) vutta-ud±navasena thero s±sane “aññ±sikoº¹añño”tveva paññ±yittha. Taºh±saªkhayavimuttinti taºh± saªkh²yati pah²yati etth±ti taºh±saªkhayo, nibb±na½. Tasmi½ taºh±saªkhaye vimutti. Taºh± v± saªkh²yati pah²yati eten±ti taºh±saªkhayo, ariyamaggo. Tassa phalabh³t±, pariyos±nabh³t± v± vimutt²ti taºh±saªkhayavimutti nippariy±yena arahattaphalasam±patti. Ta½ paccavekkham±no nisinno hoti. Ayañhi ±yasm± bahula½ phalasam±patti½ sam±pajjati, tasm± idh±pi evamak±si.
Etamattha½ viditv±ti eta½ aññ±sikoº¹aññattherassa aggaphalapaccavekkhaºa½ viditv± tadatthad²pana½ ima½ ud±na½ ud±nesi.
Tattha yassa m³la½ cham± natth²ti yassa ariyapuggalassa attabh±varukkham³labh³t± avijj±, tass±va patiµµh± hetubh³t± ±savan²varaºa-ayonisomanasik±rasaªkh±t± cham± pathav² ca natthi aggamaggena samuggh±titatt±. Paºº± natthi kuto lat±ti natthi lat± kuto paºº±ti padasambandho. M±n±tim±n±dipabhed± s±kh±pas±kh±disaªkh±t± lat±pi natthi, kuto eva madappam±dam±y±s±µheyy±dipaºº±n²ti attho. Atha v± paºº± natthi kuto lat±ti rukkhaªkurassa va¹¹ham±nassa paµhama½ paºº±ni nibbattanti. Pacch± s±kh±pas±kh±saªkh±t± lat±ti katv± vutta½. Tattha yassa ariyamaggabh±van±ya asati uppajjan±rahassa attabh±varukkhassa ariyamaggassa bh±vitatt± ya½ avijj±saªkh±ta½ m³la½, tassa patiµµh±nabh³ta½ ±sav±di ca natthi. M³laggahaºeneva cettha m³lak±raºatt± b²jaµµh±niya½ kamma½ tadabh±vopi gahitoyev±ti veditabbo. Asati ca kammab²je ta½nimitto viññ±ºaªkuro, viññ±ºaªkuranimitt± ca n±mar³pasa¼±yatanapattas±kh±dayo na nibbattissantiyeva. Tena vutta½– “yassa m³la½ cham± natthi, paºº± natthi kuto lat±”ti.
Ta½ dh²ra½ bandhan± muttanti ta½ catubbidhasammappadh±nav²riyayogena vijitam±ratt± dh²ra½, tato eva sabbakiles±bhisaªkh±rabandhanato mutta½. Ko ta½ ninditumarahat²ti ettha nti nip±tamatta½. Eva½ sabbakilesavippamutta½ s²l±di-anuttaraguºasamann±gata½ ko n±ma viññuj±tiko ninditu½ garahitu½ arahati nind±nimittasseva abh±vato. Dev±pi na½ pasa½sant²ti aññadatthu dev± sakk±dayo guºavisesavid³, apisaddena manuss±pi khattiyapaº¹it±dayo pasa½santi. Kiñca bhiyyo brahmun±pi pasa½sito mah±brahmun±pi aññehipi brahman±gayakkhagandhabb±d²hipi pasa½sito thomitoyev±ti.

Chaµµhasuttavaººan± niµµhit±.