5. Aparalakuº¹akabhaddiyasuttavaººan±

65. Pañcame sambahul±na½ bhikkh³na½ piµµhito piµµhitoti ±yasm± lakuº¹akabhaddiyo ekadivasa½ sambahulehi bhikkh³hi saddhi½ g±mantarena piº¹±ya caritv± katabhattakicco patta½ vodaka½ katv± thavik±ya pakkhipitv± a½se laggetv± c²vara½ saªgharitv± tampi v±ma½se µhapetv± p±s±dikena abhikkantena paµikkantena ±lokitena vilokitena samiñjitena pas±ritena okkhittacakkhu iriy±pathasampanno attano satipaññ±vepulla½ pak±sento viya satisampajañña½ s³paµµhita½ katv± sam±hitena cittena pade pada½ nikkhipanto gacchati, gacchanto ca bhikkh³na½ pacchato pacchato gacchati tehi bhikkh³hi asa½misso. Kasm±? Asa½saµµhavih±rit±ya. Apica tass±yasmato r³pa½ paribh³ta½ paribhavaµµh±n²ya½ puthujjan± oh²¼enti. Thero ta½ j±nitv± piµµhito piµµhito gacchati “m± ime ma½ niss±ya apuñña½ pasavi½s³”ti. Eva½ te bhikkh³ ca thero ca s±vatthi½ patv± vih±ra½ pavisitv± yena bhagav± tenupasaªkamanti. Tena vutta½– “tena kho pana samayena ±yasm± lakuº¹akabhaddiyo”ti-±di.
Tattha dubbaººanti vir³pa½. Tenassa vaººasampattiy± saºµh±nasampattiy± ca abh±va½ dasseti. Duddasikanti ap±s±dikadassana½. Tenassa anubyañjanasampattiy± ±k±rasampattiy± ca abh±va½ dasseti. Okoµimakanti rassa½. Imin± ±rohasampattiy± abh±va½ dasseti. Yebhuyyena bhikkh³na½ paribh³tar³panti puthujjanabhikkh³hi oh²¼itar³pa½. Puthujjan± ekacce chabbaggiy±dayo tass±yasmato guºa½ aj±nant± hatthakaººac³¼ik±d²su gaºhant± par±masant± k²¼ant± paribhavanti, na ariy±, kaly±ºaputhujjan± v±.
Bhikkh³ ±mantes²ti kasm± ±mantesi? Therassa guºa½ pak±setu½. Eva½ kira bhagavato ahosi “ime bhikkh³ mama puttassa mah±nubh±vata½ na j±nanti, tena ta½ paribhavanti, ta½ nesa½ d²gharatta½ ahit±ya dukkh±ya bhavissati, hand±ha½ imassa guºe bhikkh³na½ pak±setv± paribhavato na½ mocess±m²”ti.
Passatha noti passatha nu. Na ca s± sam±patti sulabhar³p±, y± tena bhikkhun± asam±pannapubb±ti r³pasam±patti ar³pasam±patti brahmavih±rasam±patti nirodhasam±patti phalasam±patt²ti eva½ pabhed± s±vakas±dh±raº± y± k±ci sam±pattiyo n±ma, t±su ek±pi sam±patti na sulabhar³p±, dullabh±, natthiyeva s± tena lakuº¹akabhaddiyena bhikkhun± asam±pannapubb±. Etenassa ya½ vutta½. “Mahiddhiko mah±nubh±vo”ti, tattha mahiddhikata½ pak±setv± id±ni mah±nubh±vata½ dassetu½ “yassa catth±y±”ti-±dim±ha. Ta½ heµµh± vuttanayameva. Ettha ca bhagav± “eso, bhikkhave, bhikkh³”ti-±din±, “bhikkhave, aya½ bhikkhu na yo v± so v± dubbaººo duddasiko okoµimakoti bhikkh³na½ piµµhito piµµhito ±gacchat²ti ca ettakena na oññ±tabbo, atha kho mahiddhiko mah±nubh±vo, ya½kiñci s±vakena pattabba½, sabba½ ta½ tena anuppatta½, tasm± ta½ p±s±ºacchatta½ viya garu½ katv± oloketha, ta½ vo d²gharatta½ hit±ya sukh±ya bhavissat²”ti dasseti.
Etamattha½ viditv±ti eta½ ±yasmato lakuº¹akabhaddiyassa mahiddhikat±mah±nubh±vat±dibheda½ guºar±si½ sabb±k±rato j±nitv± tadatthad²pana½ ima½ ud±na½ ud±nesi.
Tattha nelaªgoti ela½ vuccati doso, n±ssa elanti nela½ Ki½ pana ta½? Suparisuddhas²la½. Tañhi niddosaµµhena idha “nelan”ti adhippeta½. Ta½ nela½ padh±nabh³ta½ aªga½ etass±ti nelaªgo. So ya½ “ratho”ti vakkhati, tena sambandho, tasm± suparisuddhas²laªgoti attho. Arahattaphalas²lañhi idh±dhippeta½. Seto pacch±do etass±ti setapacch±do. Pacch±doti rathassa upari attharitabbakambal±di. So pana suparisuddhadhavalabh±vena seto v± hoti rattan²l±d²su v± aññataro. Idha pana arahattaphalavimuttiy± adhippetatt± suparisuddhabh±va½ up±d±ya “setapacch±do”ti vutta½ yath± aññatr±pi “ratho s²laparikkh±ro”ti. Eko satisaªkh±to aro etass±ti ek±ro. Vattat²ti pavattati. Rathoti therassa attabh±va½ sandh±ya vadati.
An²ghanti niddukkha½, khobhavirahita½ y±na½ viya kilesaparikhobhavirahitanti attho. ¾yantanti sambahul±na½ bhikkh³na½ piµµhito piµµhito ±gacchanta½. Chinnasotanti pacchinnasota½. Pakatirathassa hi sukhapavattanattha½ akkhas²sesu n±bhiyañca upalitt±na½ sappitel±d²na½ soto savana½ sandana½ hoti, tena so acchinnasoto n±ma hoti. Aya½ pana chatti½satiy± sot±na½ anavasesato pah²natt± chinnasoto n±ma hoti, ta½ chinnasota½. Natthi etassa bandhananti abandhano. Rath³pattharassa hi akkhena saddhi½ niccalabh±vakaraºattha½ bah³ni bandhan±ni honti, tena so sabandhano. Aya½ pana sabbasa½yojanabandhan±na½ anavasesato parikkh²ºatt± abandhano, ta½ abandhana½. Pass±ti bhagav± therassa guºehi somanassappatto hutv± att±na½ vadati.
Iti satth± ±yasmanta½ lakuº¹akabhaddiya½ arahattaphalas²sena sucakka½, arahattaphalavimuttiy± su-uttaracchada½, s³paµµhit±ya satiy± sv±ra½, kilesaparikhobh±bh±vena aparikhobha½, taºh³palep±bh±vena anupalepa½, sa½yojan±d²na½ abh±vena abandhana½ suparikkhitta½ suyutta½ ±jaññaratha½ katv± dasseti.

Pañcamasuttavaººan± niµµhit±.