7. C³¼avaggo

1. Paµhamalakuº¹akabhaddiyasuttavaººan±

61. C³¼avaggassa paµhame lakuº¹akabhaddiyanti ettha bhaddiyoti tassa ±yasmato n±ma½, k±yassa pana rassatt± “lakuº¹akabhaddiyo”ti na½ sañj±nanti. So kira s±vatthiv±s² kulaputto mahaddhano mah±bhogo r³pena ap±s±diko dubbaººo duddasiko okoµimako. So ekadivasa½ satthari jetavane viharante up±sakehi saddhi½ vih±ra½ gantv± dhammadesana½ sutv± paµiladdhasaddho pabbajitv± laddh³pasampado satthu santike kammaµµh±na½ gahetv± vipassan±ya kamma½ karonto sot±pattiphala½ p±puºi. Tad± sekkh± bhikkh³ yebhuyyena ±yasmanta½ s±riputta½ upasaªkamitv± uparimaggatth±ya kammaµµh±na½ y±canti, dhammadesana½ y±canti, pañha½ pucchanti. So tesa½ adhipp±ya½ p³rento kammaµµh±na½ ±cikkhati, dhamma½ deseti, pañha½ vissajjeti. Te ghaµent± v±yamant± appekacce sakad±g±miphala½, appekacce an±g±miphala½, appekacce arahatta½, appekacce tisso vijj±, appekacce cha¼abhiññ±, appekacce catasso paµisambhid± adhigacchanti. Te disv± lakuº¹akabhaddiyopi sekho sam±no k±la½ ñatv± attano cittakallatañca sallekhañca paccavekkhitv± dhammasen±pati½ upasaªkamitv± katapaµisanth±ro sammodam±no dhammadesana½ y±ci. Sopissa ajjh±sayassa anur³pa½ katha½ kathesi. Tena vutta½– “tena kho pana samayena ±yasm± s±riputto ±yasmanta½ lakuº¹akabhaddiya½ anekapariy±yena dhammiy± kath±ya sandasset²”ti-±di.
Tattha anekapariy±yen±ti “itipi pañcakkhandh± anicc±, itipi dukkh±, itipi anatt±”ti eva½ anekehi k±raºehi. Dhammiy± kath±y±ti pañcanna½ up±d±nakkhandh±na½ udayabbay±dipak±saniy± dhammiy± kath±ya. Sandasset²ti t±niyeva anicc±dilakkhaº±ni udayabbay±dike ca samm± dasseti, hatthena gahetv± viya paccakkhato dasseti. Sam±dapet²ti tattha lakkhaº±rammaºika½ vipassana½ samm± ±dapeti, yath± v²thipaµipann± hutv± pavattati, eva½ gaºh±peti. Samuttejet²ti vipassan±ya ±raddh±ya saªkh±r±na½ udayabbay±d²su upaµµhahantesu yath±k±la½ paggahaniggahasamupekkhaºehi bojjhaªg±na½ anupavattanena bh±vana½ majjhima½ v²thi½ ot±retv± yath± vipassan±ñ±ºa½ s³ra½ pasanna½ hutv± vahati, eva½ indriy±na½ visadabh±vakaraºena vipassan±citta½ samm± uttejeti, visad±panavasena vodapeti. Sampaha½set²ti tath± pavattiyam±n±ya vipassan±ya samappavattabh±van±vasena ceva upariladdhabbabh±van±balena ca citta½ samm± paha½seti, laddhass±davasena v± suµµhu toseti. Anup±d±ya ±savehi citta½ vimucc²ti yath± yath± dhammasen±pati dhamma½ deseti, tath± tath± tathalakkhaºa½ vipassantassa therassa ca desan±nubh±vena, attano ca upanissayasampattiy± ñ±ºassa parip±ka½ gatatt± desan±nus±rena ñ±ºe anupavattante k±m±sav±d²su kañci ±sava½ aggahetv± maggapaµip±µiy±va anavasesato citta½ vimucci, arahattaphala½ sacch±k±s²ti attho.
Etamattha½ viditv±ti eta½ ±yasmato lakuº¹akabhaddiyassa aññ±r±dhanasaªkh±ta½ attha½ sabb±k±rato viditv± tadatthad²pana½ ima½ ud±na½ ud±nesi.
Tattha uddhanti r³padh±tuy± ar³padh±tuy± ca. Adhoti k±madh±tuy±. Sabbadh²ti sabbasmimpi saªkh±ragate. Vippamuttoti pubbabh±ge vikkhambhanavimuttiy± aparabh±ge samucchedapaµipassaddhivimutt²hi sabbappak±rena vimutto. Ettha ca uddha½ vippamuttoti etena pañcuddhambh±giyasa½yojanapah±na½ dasseti. Adho vippamuttoti etena pañcorambh±giyasa½yojanapah±na½. Sabbadhi vippamuttoti etena avasiµµhasabb±kusalapah±na½ dasseti. Atha v± uddhanti an±gatak±laggahaºa½. Adhoti at²tak±laggahaºa½. Ubhayaggahaºeneva tadubhayapaµisa½yuttatt± paccuppanno addh± gahito hoti, tattha an±gatak±laggahaºena an±gatakkhandh±yatanadh±tuyo gahit±. Sesapadesupi eseva nayo. Sabbadh²ti k±mabhed±dike sabbasmi½ bhave. Ida½ vutta½ hoti– an±gato at²to paccuppannoti eva½ tiyaddhasaªgahite sabbasmi½ bhave vippamuttoti.
Aya½hamasm²ti an±nupass²ti yo eva½ vippamutto, so r³pavedan±d²su “aya½ n±ma dhammo ahamasm²”ti diµµhim±namaññan±vasena eva½ n±nupassati. Tassa tath± dassane k±raºa½ natth²ti adhipp±yo. Atha v± aya½hamasm²ti an±nupass²ti ida½ yath±vutt±ya vimuttiy± adhigamup±yad²pana½. Tiyaddhasaªgahite tebh³make saªkh±re “eta½ mama, esohamasmi, eso me att±”ti pavattanasabh±v±ya maññan±ya anadhiµµh±na½ katv± “neta½ mama, nesohamasmi, na me so att±”ti eva½ uppajjam±n± y± pubbabh±gavuµµh±nag±min² vipassan±, s± vimuttiy± padaµµh±na½. Eva½ vimutto udat±ri ogha½, atiººapubba½ apunabbhav±y±ti eva½ dasahi sa½yojanehi sabb±kusalehi ca sabbath± vimutto arah± ariyamagg±dhigamanato pubbe supinantepi atiººapubba½ k±mogho bhavogho diµµhogho avijjoghoti ima½ catubbidha½ ogha½, sa½s±ramahoghameva v± apunabbhav±ya anup±dises±ya nibb±n±ya udat±ri uttiººo, uttaritv± p±re µhitoti attho.

Paµhamasuttavaººan± niµµhit±.