8. Gaºik±suttavaººan±

58. Aµµhame dve p³g±ti dve gaº±. Aññatariss± gaºik±y±ti aññatar±ya nagarasobhiniy±. S±ratt±ti suµµhu ratt±. Paµibaddhacitt±ti kilesavasena baddhacitt±. R±jagahe kira ekasmi½ chaºadivase bah³ dhuttapuris± gaºabandhanena vicarant± ekamekassa ekameka½ vesi½ ±netv± uyy±na½ pavisitv± chaºak²¼a½ k²¼i½su. Tato parampi dve tayo chaºadivase ta½ ta½yeva vesi½ ±netv± chaºak²¼a½ k²¼i½su. Ath±parasmi½ chaºadivase aññepi dhutt± tatheva chaºak²¼a½ k²¼ituk±m± vesiyo ±nent± purimadhuttehi pubbe ±n²ta½ eka½ vesi½ ±nenti. Itare ta½ disv± “aya½ amh±ka½ pariggaho”ti ±ha½su. Tepi tatheva ±ha½su. “Eva½ amh±ka½ pariggaho, amh±ka½ pariggaho”ti kalaha½ va¹¹hetv± p±ºippah±r±d²ni aka½su. Tena vutta½– “tena kho pana samayena r±jagahe dve p³g±”ti-±di. Tattha upakkamant²ti paharanti. Maraºampi nigacchant²ti balav³pakkamehi maraºa½ upagacchanti, itarepi maraºamatta½ maraºappam±ºadukkha½ p±puºanti.
Etamattha½ viditv±ti eta½ k±mesu gedha½ viv±dam³la½ sabb±nattham³lanti sabb±k±rato viditv±. Ima½ ud±nanti antadvaye ca majjhim±ya paµipattiy± ±d²nav±nisa½savibh±vana½ ima½ ud±na½ ud±nesi.
Tattha yañca pattanti ya½ r³p±dipañcak±maguºaj±ta½ patta½ “natthi k±mesu doso”ti diµµhi½ purakkhatv± v± apurakkhatv± v± etarahi laddha½ anubhuyyam±na½. Yañca pattabbanti yañca k±maguºaj±tameva “bhuñjitabb± k±m±, paribhuñjitabb± k±m±, ±sevitabb± k±m±, paµisevitabb± k±m±, yo k±me paribhuñjati, so loka½ va¹¹heti, yo loka½ va¹¹heti, so bahu½ puñña½ pasavat²”ti diµµhi½ upaniss±ya ta½ anissajjitv± katena kammun± an±gate pattabba½ anubhavitabbañca. Ubhayameta½ raj±nukiººanti eta½ ubhaya½ patta½ pattabbañca r±garaj±d²hi anukiººa½. Sampatte hi vatthuk±me anubhavanto r±garajena vokiººo hoti, tattha pana sa½kiliµµhacittassa phale ±yati½ ±panne domanassuppattiy± dosarajena vokiººo hoti, ubhayatth±pi moharajena vokiººo hoti. Kassa paneta½ raj±nukiººanti ±ha– “±turass±nusikkhato”ti k±mapatthan±vasena kiles±turassa, tassa ca phalena dukkh±turassa ca ubhayatth±pi paµik±r±bhil±s±ya kilesaphale anusikkhato.
Tath± yañca pattanti ya½ acelakavat±divasena patta½ attaparit±pana½ Yañca pattabbanti ya½ micch±diµµhikammasam±d±nahetu ap±yesu pattabba½ phala½. Ubhayameta½ raj±nukiººanti tadubhaya½ dukkharaj±nukiººa½. ¾turass±ti k±yakilamathena dukkh±turassa. Anusikkhatoti micch±diµµhi½, tass± sam±d±yake puggale ca anusikkhato.
Ye ca sikkh±s±r±ti yehi yath±sam±dinna½ s²labbat±disaªkh±ta½ sikkha½ s±rato gahetv± “imin± sa½s±rasuddh²”ti kathit±. Ten±ha– s²labbata½ j²vita½ brahmacariya½ upaµµh±nas±r±ti. Tattha ya½ “na karom²”ti oramati, ta½ s²la½, visabhojanakicch±caraº±dika½ vata½, s±kabhakkhat±dij²vik± j²vita½, methunavirati brahmacariya½, etesa½ anutiµµhana½ upaµµh±na½, bh³tapiº¹akaparibhaº¹±divasena khandhadevasiv±diparicaraºa½ v± upaµµh±na½, evametehi yath±vuttehi s²l±d²hi sa½s±rasuddhi hot²ti t±ni s±rato gahetv± µhit± samaºabr±hmaº± sikkh±s±r± s²labbata½ j²vita½ brahmacariya½ “upaµµh±nas±r±”ti veditabb±. Ayameko antoti aya½ s²labbatapar±m±savasena attakilamath±nuyogasaªkh±to majjhim±ya paµipattiy± uppathabh³to l±makaµµhena ca eko anto. Aya½ dutiyo antoti aya½ k±masukhallik±nuyogo k±mesu p±tabyat±pattisaªkh±to dutiyo vuttanayena anto.
Iccete ubho ant±ti k±masukhallik±nuyogo attakilamath±nuyogo ca iti ete ubho ant±. Te ca kho etarahi patte, ±yati½ pattabbe ca kilesadukkharaj±nukiººe k±maguºe attaparit±pane ca all²nehi kilesadukkh±tur±na½ anusikkhantehi, sayañca kilesadukkh±turehi paµipajjitabbatt± l±mak± uppathabh³t± c±ti ant±. Kaµasiva¹¹han±ti andhaputhujjanehi abhikaªkhitabbaµµhena kaµasisaªkh±t±na½ taºh±-avijj±na½ abhiva¹¹han±. Kaµasiyo diµµhi½ va¹¹hent²ti t± pana kaµasiyo n±nappak±radiµµhi½ va¹¹henti. Vatthuk±mesu ass±d±nupassino hi te pajahitu½ asakkontassa taºh±-avijj±sahak±r²k±raºa½ labhitv± “natthi dinnan”ti-±din± (dha. sa. 1221; vibha. 938) natthikadiµµhi½ akiriyadiµµhi½ ahetukadiµµhiñca gaºh±penti, attaparit±pana½ anuyuttassa pana avijj±taºh±sahak±r²k±raºa½ labhitv± “s²lena suddhi vatena suddh²”ti-±din± attasuddhi-abhil±sena s²labbatapar±m±sadiµµhi½ gaºh±penti. Sakk±yadiµµhiy± pana tesa½ paccayabh±vo p±kaµoyeva. Eva½ antadvay³panissayena taºh±-avijj±na½ diµµhiva¹¹hakat± veditabb±. Keci pana “kaµas²ti pañcanna½ khandh±na½ adhivacanan”ti vadanti. Tesa½ yadaggena tato antadvayato sa½s±rasuddhi na hoti, tadaggena te up±d±nakkhandhe abhiva¹¹het²ti adhipp±yo. Apare pana “kaµasiva¹¹han±”ti padassa “apar±para½ jar±maraºehi sivathikava¹¹han±”ti attha½ vadanti. Tehipi antadvayassa sa½s±rasuddhihetubh±v±bh±voyeva vutto, kaµasiy± pana diµµhiva¹¹hanak±raºabh±vo vattabbo.
Ete te ubho ante anabhiññ±y±ti te ete yath±vutte ubhopi ante aj±nitv± “ime ant± te ca eva½gahit± eva½anuµµhit± eva½gatik± eva½abhisampar±y±”ti eva½ aj±nanahetu aj±nanak±raº±. “Paññ±ya cassa disv± ±sav± parikkh²º±”ti-±d²su (pu. pa. 208; a. ni. 9.43) viyassa hetu-atthat± daµµhabb±. Ol²yanti eketi eke k±masukh±nuyogavasena saªkoca½ ±pajjanti. Atidh±vanti eketi eke attakilamath±nuyogavasena atikkamanti. K±masukhamanuyutt± hi v²riyassa akaraºato kosajjavasena samm±paµipattito saªkocam±pannat± ol²yanti n±ma, attaparit±panamanuyutt± pana kosajja½ pah±ya anup±yena v²riy±rambha½ karont± samm±paµipattiy± atikkamanato atidh±vanti n±ma, tadubhaya½ pana tattha ±d²nav±dassanato. Tena vutta½– “ubho ante anabhiññ±ya ol²yanti eke atidh±vanti eke”ti. Tattha taºh±bhinandanavasena ol²yanti, diµµh±bhinandanavasena atidh±vant²ti veditabba½.
Atha v± sassat±bhinivesavasena ol²yanti eke, ucched±bhinivesavasena atidh±vanti eke. Gos²l±divasena hi attaparit±panamanuyutt± ekacce “imin±ha½ s²lena v± vatena v± tapena v± brahmacariyena v± devo v± bhaviss±mi devaññataro v±, tattha nicco dhuvo sassato avipariº±madhammo sassatisama½ tatheva µhass±m²”ti sassatadassana½ abhinivisant± sa½s±re ol²yanti n±ma, k±masukhamanuyutt± pana ekacce ya½kiñci katv± indriy±ni santappetuk±m± lok±yatik± viya tadanuguºa½ ucchedadassana½ abhinivisant± anup±yena vaµµupacchedassa pariyesanato atidh±vanti n±ma. Eva½ sassatucchedavasenapi ol²yan±tidh±van±ni veditabb±ni.
Ye ca kho te abhiññ±y±ti ye ca kho pana ariyapuggal± te yath±vutte ubho ante “ime ant± eva½gahit± eva½anuµµhit± eva½gatik± eva½abhisampar±y±”ti abhivisiµµhena ñ±ºena vipassan±sahit±ya maggapaññ±ya j±nitv± majjhimapaµipada½ samm±paµipann±, t±ya samm±paµipattiy±. Tatra ca n±hesunti tatra tasmi½ antadvaye patit± na ahesu½, ta½ antadvaya½ pajahi½s³ti attho. Tena ca n±maññi½s³ti tena antadvayapah±nena “mama ida½ antadvayapah±na½, aha½ antadvaya½ pah±si½, imin± antadvayapah±nena seyyo”ti-±din± taºh±diµµhim±namaññan±vasena na amaññi½su sabbamaññan±na½ sammadeva pah²natt±. Ettha ca aggaphale µhite ariyapuggale sandh±ya “tatra ca n±hesu½, tena ca n±maññi½s³”ti at²tak±lavasena aya½ desan± pavatt±, maggakkhaºe pana adhippete vattam±nak±lavaseneva vattabba½ siy±. Vaµµa½ tesa½ natthi paññ±pan±y±ti ye eva½ pah²nasabbamaññan± uttamapuris±, tesa½ anup±d±parinibbut±na½ kammavip±kakilesavasena tividhampi vaµµa½ natthi paññ±pan±ya, vattam±nakkhandhabhedato uddha½ anup±d±no viya j±tavedo apaññattikabh±vameva gacchat²ti attho.

Aµµhamasuttavaººan± niµµhit±.