6. Tatiyan±n±titthiyasuttavaŗŗan±

56. Chaµµhe sabba½ heµµh± vuttanayameva. Ima½ ud±nanti ettha pana diµµhitaŗh±m±nesu dosa½ disv± te d³rato vajjetv± saŖkh±re yath±bh³ta½ passato ca tattha an±d²navadassit±ya micch±bhiniviµµhassa yath±bh³ta½ apassato ca yath±kkama½ sa½s±rato ativattan±nativattanad²paka½ ima½ ud±na½ ud±nes²ti attho yojetabbo.
Tattha ahaŖk±rapasut±ya½ paj±ti “saya½kato att± ca loko c±”ti eva½ vuttasaya½k±rasaŖkh±ta½ ahaŖk±ra½ tath±pavatta½ diµµhi½ pasut± anuyutt± aya½ paj± micch±bhiniviµµho sattak±yo. Para½k±r³pasa½hit±ti paro ańńo issar±diko sabba½ karot²ti eva½ pavattapara½k±radiµµhisannissit± t±ya upasa½hit±ti para½k±r³pasa½hit±. Etadeke n±bbhańńa½s³ti eta½ diµµhidvaya½ eke samaŗabr±hmaŗ± tattha dosadassino hutv± n±nuj±ni½su. Katha½? Sati hi saya½k±re k±mak±rato satt±na½ iµµheneva bhavitabba½, na aniµµhena. Na hi koci attano dukkha½ icchati, bhavati ca aniµµha½, tasm± na saya½k±ro. Para½k±ropi yadi issarahetuko, sv±ya½ issaro attattha½ v± kareyya parattha½ v±. Tattha yadi attattha½, attan± akatakicco siy± asiddhassa s±dhanato. Atha v± parattha½ sabbesa½ hitasukhameva nipphajjeyya, na ahita½ dukkha½ nipphajjati, tasm± issaravasena na para½k±ro sijjhati. Yadi ca issarasaŖkh±ta½ ańńanirapekkha½ niccamekak±raŗa½ pavattiy± siy±, kammena uppatti na siy±, sabbeheva ekajjha½ uppajjitabba½ k±raŗassa sannihitatt±. Athassa ańńampi sahak±r²k±raŗa½ icchita½, tańńeva hetu, ki½ issarena apariniµµhitas±matthiyena parikappitena. Yath± ca issarahetuko para½k±ro na sijjhati, eva½ paj±patipurisapakatibrahmak±l±dihetutopi na sijjhateva tesampi asiddhatt± vuttados±nativattanato ca. Tena vutta½ “etadeke n±bbhańńa½s³”ti. Ye pana yath±vutte saya½k±rapara½k±re n±nuj±nant±pi adhiccasamuppanna½ att±nańca lokańca pańńapenti, tepi na na½ sallanti addasu½ adhiccasamuppannantiv±dinopi micch±bhinivesa½ anatikkamanato yath±bh³ta½ aj±nant±na½ diµµhigata½ tattha tattha dukkhupp±danato vijjhanaµµhena “sallan”ti na passi½su.
Etańca salla½ paµikacca passatoti yo pana ±raddhavipassako pańcapi up±d±nakkhandhe aniccato dukkhato anattato samanupassati, so etańca tividha½ vipar²tadassana½ ańńańca sakala½ micch±bhinivesa½ tesańca nissayabh³te pańcup±d±nakkhandhepi tujjanato duruddh±rato ca “sallan”ti paµikacca pubbeyeva vipassan±pańń±ya passati. Eva½ passato ariyamaggakkhaŗe ekanteneva aha½ karom²ti na tassa hoti. Yath± ca attano k±rakabh±vo tassa na upaµµh±ti, eva½ paro karot²ti na tassa hoti, kevala½ pana aniccasaŖkh±ta½ paµiccasamuppannadhammamattameva hoti. Ett±vat± samm±paµipannassa sabbath±pi diµµhim±n±bh±vova dassito. Tena ca arahattappattiy± sa½s±rasamatikkamo pak±sito hoti.
Id±ni yo diµµhigate all²no, na so sa½s±rato s²sa½ ukkhipitu½ sakkoti, ta½ dassetu½ “m±nupet±”ti g±tham±ha. Tattha m±nupet± aya½ paj±ti aya½ sabb±pi diµµhigatikasaŖkh±t± paj± sattak±yo “mayha½ diµµhi sundar±, mayha½ ±d±no sundaro”ti attano g±hassa sa½paggahalakkhaŗena m±nena upet± samann±gat±. M±naganth± m±navinibaddh±ti tato eva tena apar±para½ uppajjam±nena yath± ta½ diµµhi½ na paµinissajjati, eva½ attano sant±nassa ganthitatt± vinibaddhatt± ca m±naganth± m±navinibaddh±. Diµµh²su s±rambhakath±, sa½s±ra½ n±tivattat²ti “idameva sacca½ moghamańńan”ti attukka½sanaparavambhanavasena attano diµµh±bhinivesena paresa½ diµµh²su s±rambhakath± virodhakath± sa½s±ran±yik±na½ avijj±taŗh±na½ appah±nato sa½s±ra½ n±tivattati, na atikkamat²ti attho.

Chaµµhasuttavaŗŗan± niµµhit±.