5. Dutiyan±n±titthiyasuttavaººan±

55. Pañcame sassato att± ca loko c±ti r³p±d²su aññatara½ att±ti ca lokoti ca gahetv± ta½ sassata½ niccanti aññepi ca tath± g±hent± voharanti. Yath±ha–
“R³pa½ att± ceva loko ca sassato c±ti att±nañca lokañca paññapenti. Vedana½… sañña½… saªkh±re… viññ±ºa½ att± ca loko ca sassato c±ti att±nañca lokañca paññapent²”ti.
Atha v± att±ti ahaªk±ravatthu, lokoti mamaªk±ravatthu, ya½ “attaniyan”ti vuccati. Att±ti v± saya½, lokoti paro. Att±ti v± pañcasu up±d±nakkhandhesu eko khandho, itaro loko Att±ti v± saviññ±ºako khandhasant±no, aviññ±ºako loko. Eva½ ta½ ta½ att±ti ca lokoti ca yath±dassana½ dvidh± gahetv± tadubhaya½ “nicco dhuvo sassato”ti abhinivissa voharanti. Etena catt±ro sassatav±d± dassit±. Asassatoti sattapi ucchedav±d± dassit±. Sassato ca asassato c±ti ekacco att± ca loko ca sassato, ekacco asassatoti eva½ sassato ca asassato c±ti attho. Atha v± sveva att± ca loko ca attagatidiµµhik±na½ viya sassato ca asassato ca, siy± sassatoti evamettha attho veditabbo. Sabbath±pi imin± ekaccasassatav±do dassito. Neva sassato n±sassatoti imin± amar±vikkhepav±do dassito. Te hi sassatav±de asassatav±de ca dosa½ disv± “neva sassato n±sassato att± ca loko c±”ti vikkhepa½ karont± vivadanti.
Saya½katoti attan± kato. Yath± hi tesa½ tesa½ satt±na½ att± ca attano dhamm±nudhamma½ katv± sukhadukkh±ni paµisa½vedeti, eva½ att±va att±na½ tassa ca upabhogabh³ta½ kiñcana½ palibodhasaªkh±ta½ lokañca karoti, abhinimmin±t²ti attaladdhi viya ayampi tesa½ laddhi. Para½katoti parena kato, attato parena issarena v± purisena v± paj±patin± v± k±lena v± pakatiy± v± att± ca loko ca kato nimmitoti attho. Saya½kato ca para½kato c±ti yasm± att±nañca lokañca nimminant± issar±dayo na kevala½ sayameva nimminanti, atha kho tesa½ tesa½ satt±na½ dhamm±dhamm±na½ sahak±r²k±raºa½ labhitv±va, tasm± saya½kato ca para½kato ca att± ca loko c±ti ekacc±na½ laddhi. Asaya½k±ro apara½k±roti natthi etassa saya½k±roti asaya½k±ro, natthi etassa parak±roti aparak±ro. Anun±sik±gama½ katv± vutta½ “apara½k±ro”ti. Aya½ ubhayattha dosa½ disv± ubhaya½ paµikkhipati. Atha katha½ uppannoti ±ha– adhiccasamuppannoti yadicch±ya samuppanno kenaci k±raºena vin± uppannoti adhiccasamuppannav±do dassito. Tena ca ahetukav±dopi saªgahito hoti.
Id±ni ye diµµhigatik± att±na½ viya sukhadukkhampi tassa guºabh³ta½ kiñcanabh³ta½ v± sassat±divasena abhinivissa voharanti, tesa½ ta½ v±da½ dassetu½ “santeke samaºabr±hmaº±”ti-±di vutta½. Ta½ vuttanayameva.
Etamattha½ viditv±ti ettha pana idha jaccandh³pam±ya an±gatatt± ta½ hitv± heµµh± vuttanayeneva attho yojetabbo, tath± g±th±ya.
Tattha antar±va vis²danti, apatv±va tamogadhanti aya½ viseso. Tassattho– eva½ diµµhigatesu diµµhinissayesu ±sajjam±n± diµµhigatik± k±mogh±d²na½ catunna½ ogh±na½, sa½s±ramahoghasseva v± antar±va vemajjhe eva ya½ tesa½ p±rabh±vena patiµµhaµµhena v± ogadhasaªkh±ta½ nibb±na½ tadadhigam³p±yo v± ariyamaggo ta½ appatv±va anadhigantv±va vis²danti sa½s²danti. Og±dhanti patiµµhahanti etena, ettha v±ti og±dho, ariyamaggo nibb±nañca. Og±dhamevettha rassatta½ katv± ogadhanti vutta½. Ta½ ogadha½ tamogadhanti padavibh±go.

Pañcamasuttavaººan± niµµhit±.