3. Paccavekkhaºasuttavaººan±

53. Tatiye attano aneke p±pake akusale dhamme pah²neti lobhadosamohavipar²tamanasik±ra-ahirik±nottappakodh³pan±hamakkhapal±sa-iss±macchariyam±y±- s±µheyyathambhas±rambham±n±tim±namadapam±dataºh±-avijj±tividh±kusalam³laduccaritasa½kilesavisama- saññ±vitakkapapañcacatubbidhavipall±sa-±sava-oghayogaganth±gatigamanataºhup±d±napañcavidha- cetokhilapañcacetovinibandhan²varaº±bhinandanachaviv±da- m³lataºh±k±yasatt±nusaya-aµµhamicchattanava- taºh±m³lakadas±kusalakammapathadv±saµµhidiµµhigata-aµµhasatataºh±vicarit±dippabhede attano sant±ne an±dik±lapavatte diya¹¹hasahassakilese ta½sahagate c±pi aneke p±pake l±make akosallasambh³taµµhena akusale dhamme anavasesa½ saha v±san±ya bodhim³leyeva pah²ne ariyamaggena samucchinne paccavekkham±no “ayampi me kileso pah²no, ayampi me kileso pah²no”ti anupadapaccavekkhaº±ya paccavekkham±no bhagav± nisinno hoti.
Aneke ca kusale dhammeti s²lasam±dhipaññ±vimuttivimuttiñ±ºadassana½ catt±ro satipaµµh±n±, catt±ro sammappadh±n±, catt±ro iddhip±d±, catt±ro ariyamagg±, catt±ri phal±ni, catasso paµisambhid±, catuyoniparicchedakañ±ºa½, catt±ro ariyava½s±, catt±ri ves±rajjañ±º±ni, pañca padh±niyaªg±ni, pañcaªgiko samm±sam±dhi, pañcañ±ºiko samm±sam±dhi, pañcindriy±ni, pañca bal±ni, pañca niss±raº²y± dh±tuyo, pañca vimutt±yatanañ±º±ni, pañca vimuttiparip±can²y± saññ±, cha anussatiµµh±n±ni, cha g±rav±, cha niss±raº²y± dh±tuyo, cha satatavih±r±, cha anuttariy±ni, cha nibbedhabh±giy± paññ±, cha abhiññ±, cha as±dh±raºañ±º±ni, satta aparih±niy± dhamm±, satta ariyadhan±ni, satta bojjhaªg±, satta sappurisadhamm±, satta nijjaravatth³ni, satta saññ±, satta dakkhiºeyyapuggaladesan±, satta kh²º±savabaladesan±, aµµha paññ±paµil±bhahetudesan±, aµµha sammatt±ni, aµµha lokadhamm±tikkam±, aµµha ±rambhavatth³ni, aµµha akkhaºadesan±, aµµha mah±purisavitakk±, aµµha abhibh±yatanadesan±, aµµha vimokkh±, nava yonisomanasik±ram³lak± dhamm±, nava p±risuddhipadh±niyaªg±ni, nava satt±v±sadesan±, nava ±gh±tappaµivinay±, nava saññ±, nava n±natt±ni, nava anupubbavih±r±, dasa n±thakaraº± dhamm±, dasa kasiº±yatan±ni, dasa kusalakammapath±, dasa sammatt±ni, dasa ariyav±s±, dasa asekkh± dhamm±, dasa tath±gatabal±ni, ek±dasa mett±nisa½s±, dv±dasa dhammacakk±k±r±, terasa dhutaªgaguº±, cuddasa buddhañ±º±ni, pannarasa vimuttiparip±can²y± dhamm±, so¼asavidh± ±n±p±nassati, so¼asa aparantapan²y± dhamm±, aµµh±rasa mah±vipassan±, aµµh±rasa buddhadhamm±, ek³nav²sati paccavekkhaºañ±º±ni, catucatt±l²sa ñ±ºavatth³ni, paññ±sa udayabbayañ±º±ni, paropaññ±sa kusal± dhamm±, sattasattati ñ±ºavatth³ni, catuv²satikoµisatasahassasam±pattisañc±rimah±vajirañ±ºa½, anantanayasamantapaµµh±napavicayapaccavekkhaºadesan±ñ±º±ni, tath± anant±su lokadh±t³su anant±na½ satt±na½ ±say±divibh±vanañ±º±ni c±ti evam±dike aneke attano kusale anavajjadhamme anantak±la½ p±ramiparibh±van±ya maggabh±van±ya ca p±rip³ri½ vuddhi½ gate “imepi anavajjadhamm± mayi sa½vijjanti, imepi anavajjadhamm± mayi sa½vijjant²”ti rucivasena manasik±r±bhimukhe buddhaguºe vaggavagge puñjapuñje katv± paccavekkham±no nisinno hoti. Te ca kho sapadesato eva, na nippadesato. Sabbe buddhaguºe bhagavat±pi anupada½ anavasesato manasi k±tu½ na sakk± anant±parimeyyabh±vato.
Vuttañheta½–
“Buddhopi buddhassa bhaºeyya vaººa½,
kappampi ce aññamabh±sam±no;
kh²yetha kappo cirad²ghamantare,
vaººo na kh²yetha tath±gatass±”ti.
Aparampi vutta½–
“Asaªkhyeyy±ni n±m±ni, saguºena mahesino;
guºena n±mamuddheyya½, api n±ma sahassato”ti.
Tad± hi bhagav± pacch±bhatta½ piº¹ap±tappaµikkanto vih±ra½ pavisitv± gandhakuµippamukhe µhatv± bhikkh³su vatta½ dassetv± gatesu mah±gandhakuµi½ pavisitv± paññattavarabuddh±sane nisinno attano at²taj±tivisaya½ ñ±ºa½ pesesi. Athassa t±ni nirantara½ poªkh±nupoªkha½ anant±parim±ºappabhed± upaµµhahi½su. So “eva½ mahantassa n±ma dukkhakkhandhassa m³labh³t± ime kiles±”ti kilesavisaya½ ñ±º±c±ra½ pesetv± te pah±namukhena anupada½ paccavekkhitv± “ime vata kiles± anavasesato mayha½ suµµhu pah²n±”ti puna tesa½ pah±nakara½ s±k±ra½ sapariv±ra½ sa-uddesa½ ariyamagga½ paccavekkhanto anant±parim±ºabhede attano s²l±di-anavajjadhamme manas±k±si. Tena vutta½–
“Tena kho pana samayena bhagav± attano aneke p±pake akusale dhamme pah²ne paccavekkham±no nisinno hoti, aneke ca kusale dhamme bh±van±p±rip³ri½ gate”ti.
Eva½ paccavekkhitv± uppannap²tisomanassuddesabh³ta½ ima½ ud±na½ ud±nesi.
Tattha ahu pubbeti arahattamaggañ±ºuppattito pubbe sabbopi c±ya½ r±g±diko kilesagaºo mayha½ sant±ne ahu ±si, na imasmi½ kilesagaºe kocipi kileso n±hosi. Tad± n±h³ti tad± tasmi½ k±le ariyamaggakkhaºe so kilesagaºo na ahu na ±si, tattha aºumattopi kileso aggamaggakkhaºe appah²no n±ma natthi. “Tato n±h³”tipi paµhanti, tato arahattamaggakkhaºato para½ n±s²ti attho. N±hu pubbeti yo c±ya½ mama aparim±ºo anavajjadhammo etarahi bh±van±p±rip³ri½ gato upalabbhati, sopi ariyamaggakkhaºato pubbe na ahu na ±si. Tad± ah³ti yad± pana me aggamaggañ±ºa½ uppanna½, tad± sabbopi me anavajjadhammo ±si. Aggamagg±dhigamena hi saddhi½ sabbepi sabbaññuguº± buddh±na½ hatthagat± eva honti.
Na c±hu na ca bhavissati, na cetarahi vijjat²ti yo pana so anavajjadhammo ariyamaggo mayha½ bodhimaº¹e uppanno, yena sabbo kilesagaºo anavasesa½ pah²no, so yath± mayha½ maggakkhaºato pubbe na c±hu na ca ahosi, eva½ attan± pah±tabbakiles±bh±vato te kiles± viya ayampi na ca bhavissati an±gate na uppajjissati, etarahi paccuppannak±lepi na vijjati na upalabbhati attan± kattabbakicc±bh±vato. Na hi ariyamaggo anekav±ra½ pavattati. Tenev±ha– “na p±ra½ diguºa½ yant²”ti.
Iti bhagav± ariyamaggena attano sant±ne anavasesa½ pah²ne akusale dhamme bh±van±p±rip³ri½ gate aparim±ºe anavajjadhamme ca paccavekkham±no attupan±yikap²tivegavissaµµha½ ud±na½ ud±nesi. Purim±ya kath±ya purimaves±rajjadvayameva kathita½, pacchimadvaya½ samm±sambodhiy± pak±sitatt± pak±sitameva hot²ti.

Tatiyasuttavaººan± niµµhit±.