2. Sattajaµilasuttavaººan±

52. Dutiye bahidv±rakoµµhaketi p±s±dadv±rakoµµhakassa bahi, na vih±radv±rakoµµhakassa. So kira p±s±do lohap±s±do viya samant± catudv±rakoµµhakaparivuto p±k±raparikkhitto. Tesu p±c²nadv±rakoµµhakassa bahi p±s±dacch±y±ya½ p±c²nalokadh±tu½ olokento paññattavarabuddh±sane nisinno hoti. Jaµil±ti jaµ±vanto t±pasavesadh±rino. Nigaºµh±ti setapaµanigaºµhar³padh±rino. Ekas±µak±ti ekas±µakanigaºµh± viya eka½ pilotikakhaº¹a½ hatthe bandhitv± ten±pi sar²rassa purimabh±ga½ paµicch±detv± vicaraºak±. Par³¼hakacchanakhalom±ti par³¼hakacchalom± par³¼hanakh± par³¼ha-avasesalom± ca, kacch±d²su d²ghalom± d²ghanakh± c±ti attho. Kh±rivividham±d±y±ti vividha½ kh±r±din±nappak±ra½ pabbajitaparikkh±rabhaº¹ika½ gahetv±. Avid³re atikkamant²ti vih±rassa avid³ramaggena nagara½ pavisanti.
R±j±ha½, bhante, pasenadi kosaloti aha½, bhante, r±j± pasenadi kosalo, mayha½ n±ma½ tumhe j±n±th±ti. Kasm± pana r±j± loke aggapuggalassa santike nisinno evar³p±na½ nagganissir²k±na½ añjali½ paggaºh±t²ti? Saªgaºhanatth±ya. Evañhissa ahosi “sac±ha½ ettakampi etesa½ na kariss±mi, maya½ puttad±ra½ pah±ya etassatth±ya dubbhojanadukkhaseyy±d²ni anubhoma, aya½ amh±ka½ nipaccak±ramattampi na karoti Tasmiñhi kate amhe ‘ocarak±’ti jano aggahetv± ‘pabbajit±’icceva sañj±nissati, ki½ imassa bh³tatthakathanen±ti attan± diµµha½ suta½ paµicch±detv± na katheyyu½, eva½ kate pana anig³hitv± kathessant²”ti. Apica satthu ajjh±sayaj±nanatthampi evamak±s²ti. R±j± kira bhagavanta½ upasaªkamantopi katipayak±la½ samm±sambodhi½ na saddahi. Tenassa eva½ ahosi “yadi bhagav± sabba½ j±n±ti, may± imesa½ nipaccak±ra½ katv± ‘ime arahanto’ti vutte n±nuj±neyya, atha ma½ anuvattanto anuj±neyya, kuto tassa sabbaññut±”ti. Eva½ so satthu ajjh±sayaj±nanattha½ tath± ak±si. Bhagav± pana “ujukameva ‘na ime samaº± ocarak±’ti vutte yadipi r±j± saddahati, mah±jano pana tamattha½ aj±nanto na saddaheyya, samaºo gotamo ‘r±j± attano katha½ suº±t²’ti ya½ kiñci mukh±ru¼ha½ kathet²’ti vadeyya, tadassa d²gharatta½ ahit±ya dukkh±ya sa½vatteyya, añño ca gu¼hakamma½ vivaµa½ kata½ bhaveyya, sayameva r±j± tesa½ ocarakabh±va½ kathessat²”ti ñatv± “dujj±na½ kho etan”ti-±dim±ha.
Tattha k±mabhogin±ti imin± pana r±g±bhibhava½, ubhayen±pi vikkhittacittata½ dasseti. Puttasamb±dhasayananti puttehi samb±dhasayana½ Ettha ca puttas²sena d±rapariggaha½, puttad±resu uppil±vitena tesa½ ghar±v±s±dihetu sok±bhibhavena cittassa sa½kiliµµhata½ dasseti. K±sikacandananti saºhacandana½, k±sikavatthañca candanañc±ti v± attho. M±l±gandhavilepananti vaººagandhatth±ya m±l±, sugandhabh±vatth±ya gandha½, chavir±gakaraºatth±ya vilepana½ dh±rentena. J±tar³parajatanti suvaººañceva avasiµµhadhanañca. S±diyanten±ti paµiggaºhantena. Sabbenapi k±mesu abhigiddhabh±vameva pak±seti.
Sa½v±sen±ti sahav±sena. S²la½ veditabbanti “aya½ pesalo v± duss²lo v±”ti sa½vasantena ekasmi½ µh±ne saha vasantena j±nitabbo. Tañca kho d²ghena addhun± na ittaranti tañca s²la½ d²ghena k±lena veditabba½, na ittarena. Katipayadivase hi saññat±k±ro sa½vutindriy±k±ro ca hutv± sakk± dassetu½. Manasi karot± no amanasi karot±ti tampi “s²lamassa pariggaºhiss±m²”ti manasi karontena paccavekkhantena sakk± j±nitu½, na itarena. Paññavat±ti tampi sappaññeneva paº¹itena. B±lo hi manasi karontopi j±nitu½ na sakkoti. Sa½voh±ren±ti kathanena.
“Yo hi koci manussesu, voh±ra½ upaj²vati;
eva½ v±seµµha j±n±hi, v±ºijo so na br±hmaºo”ti. (Su. ni. 619)–

Ettha hi v±ºijja½ voh±ro n±ma. “Catt±ro ariyavoh±r±”ti (d². ni. 3.313) ettha cetan±. “Saªkh± samaññ± paññatti voh±ro”ti (dha. sa. 1313-1315) ettha paññatti. “Voh±ramattena so vohareyy±”ti (sa½. ni. 1.25) ettha kath± voh±ro. Idh±pi so eva adhippeto. Ekaccassa hi sammukh±kath± parammukh±kath±ya na sameti, parammukh±kath± sammukh±kath±ya, tath± purimakath± pacchimakath±ya, pacchimakath± ca purimakath±ya. So kathentoyeva sakk± j±nitu½ “asuci eso puggalo”ti. Sucis²lassa pana purima½ pacchimena, pacchimañca purimena, sammukh± kathitañca parammukh± kathitena, parammukh± kathitañca sammukh± kathitena sameti, tasm± kathentena sakk± sucibh±vo j±nitunti pak±sento ±ha– “sa½voh±rena soceyya½ veditabban”ti.

Th±moti ñ±ºath±mo. Yassa hi ñ±ºath±mo natthi, so uppannesu upaddavesu gahetabbagahaºa½ kattabbakaraºa½ apassanto adv±rika½ ghara½ paviµµho viya carati. Ten±ha– “±pad±su kho, mah±r±ja, th±mo veditabbo”ti. S±kacch±y±ti sahakath±ya. Duppaññassa hi kath± udake geº¹u viya uplavati, paññavato kathentassa paµibh±na½ ananta½ hoti. Udakavipphandaneneva hi maccho khuddako mahanto v±ti paññ±yati.
Iti bhagav± rañño ujukameva te “ime n±m±”ti avatv± arahant±na½ anarahant±nañca j±nan³p±ya½ pak±sesi. R±j± ta½ sutv± bhagavato sabbaññut±ya desan±vil±sena ca abhippasanno “acchariya½, bhante”ti-±din± attano pas±da½ pak±setv± id±ni te y±th±vato bhagavato ±rocento “ete, bhante, mama puris± car±”ti-±dim±ha. Tattha car±ti apabbajit± eva pabbajitar³pena raµµhapiº¹a½ bhuñjant± paµicchannakammantatt±. Ocarak±ti heµµh± carak±. Car± hi pabbatamatthakena carant±pi heµµh± carak±va nih²nakammatt±. Atha v± ocarak±ti carapuris±. Ocaritv±ti avacaritv± v²ma½sitv±, tasmi½ tasmi½ dese ta½ ta½ pavatti½ ñatv±ti attho. Os±riss±m²ti paµipajjiss±mi, kariss±m²ti attho. Rajojallanti rajañca malañca. Pav±hetv±ti suµµhu vikkh±lanavasena apanetv±. Kappitakesamass³ti alaªk±rasatthe vuttavidhin± kappakehi chinnakesamass³. K±maguºeh²ti k±makoµµh±sehi, k±mabandhanehi v± samappit±ti suµµhu appit± all²n±. Samaªgibh³t±ti sahabh³t± Paric±ressant²ti indriy±ni samantato c±ressanti k²¼±pessanti v±.
Etamattha½ viditv±ti eta½ tesa½ r±japuris±na½ attano udarassa k±raº± pabbajitavesena lokavañcanasaªkh±ta½ attha½ viditv±. Ima½ ud±nanti ima½ par±dh²nat±paravañcanat±paµikkhepavibh±vana½ ud±na½ ud±nesi.
Tattha na v±yameyya sabbatth±ti d³teyya-ocarakakamm±dike sabbasmi½ p±padhamme ime r±japuris± viya pabbajito na v±yameyya, v±y±ma½ uss±ha½ na kareyya, sabbattha yattha katthaci v±y±ma½ akatv± appamattakepi puññasmi½yeva v±yameyy±ti adhipp±yo. N±ññassa puriso siy±ti pabbajitar³pena aññassa puggalassa sevakapuriso na siy±. Kasm±? Evar³passapi ocarak±dip±pakammassa kattabbatt±. N±ñña½ niss±ya j²veyy±ti añña½ para½ issar±di½ niss±ya “tappaµibaddha½ me sukhadukkhan”ti eva½citto hutv± na j²vika½ pavatteyya, attad²po attasaraºo anaññasaraºo eva bhaveyya. Atha v± anatth±vahato “ocaraºan”ti laddhan±makatt± añña½ akusalakamma½ niss±ya na j²veyya. Dhammena na vaºi½ careti dhan±di-atth±ya dhamma½ na katheyya. Yo hi dhan±dihetu paresa½ dhamma½ deseti, so dhammena v±ºijja½ karoti n±ma, eva½ dhammena ta½ na careyya. Atha v± dhan±d²na½ atth±ya kosalarañño puriso viya ocarak±dikamma½ karonto parehi an±saªkan²yat±ya pabbajj±liªgasam±d±n±d²ni anutiµµhanto dhammena v±ºijja½ karoti n±ma. Yopi idha parisuddha½ brahmacariya½ carantopi aññatara½ devanik±ya½ paºidh±ya brahmacariya½ carati, sopi dhammena v±ºijja½ karoti n±ma, eva½ dhammena v±ºijja½ na care, na kareyy±ti attho.

Dutiyasuttavaººan± niµµhit±.