10. C³¼apanthakasuttavaŗŗan±

50. Dasame c³¼apanthakoti mah±panthakattherassa kaniµµhabh±tikatt± panthe j±tatt± ca daharak±le laddhavoh±rena aparabh±gepi ayam±yasm± “c³¼apanthako”tveva pańń±yittha. Guŗavisesehi pana cha¼abhińńo pabhinnapaµisambhido “etadagga½, bhikkhave, mama s±vak±na½ bhikkh³na½ manomaya½ k±ya½ abhinimminant±na½ yadida½ c³¼apanthako, cetovivaµµakusal±na½ yadida½ c³¼apanthako”ti dv²su (a. ni. 1.199) µh±nesu bhagavat± etadagge µhapito as²tiy± mah±s±vakesu abbhantaro.
So ekadivasa½ pacch±bhatta½ piŗ¹ap±tappaµikkanto attano div±µµh±ne div±vih±ra½ nisinno sam±patt²hi divasabh±ga½ v²tin±metv± s±yanhasamaya½ up±sakesu dhammassavanattha½ an±gatesu eva vih±ramajjha½ pavisitv± bhagavati gandhakuµiya½ nisinne “ak±lo t±va bhagavato upaµµh±na½ upasaŖkamitun”ti gandhakuµipamukhe ekamanta½ nis²di pallaŖka½ ±bhujitv±. Tena vutta½– “tena kho pana samayena ±yasm± c³¼apanthako bhagavato avid³re nisinno hoti pallaŖka½ ±bhujitv± uju½ k±ya½ paŗidh±ya parimukha½ sati½ upaµµhapetv±”ti. So hi tad± k±lapariccheda½ katv± sam±patti½ sam±pajjitv± nis²di.
Etamattha½ viditv±ti eta½ ±yasmato c³¼apanthakassa k±yacitt±na½ samm±paŗihitabh±vasaŖkh±ta½ attha½ j±nitv±. Ima½ ud±nanti ańńopi yo passaddhak±yo sabbiriy±pathesu upaµµhitassati sam±hito, tassa bhikkhuno anup±d± parinibb±napariyos±nassa vises±dhigamassa tattha p±tubh±vavibh±vana½ ima½ ud±na½ ud±nesi.
Tattha µhitena k±yen±ti k±yadv±rikassa asa½varassa pah±nena akaraŗena samm± µhapitena copanak±yena, tath± cakkh±d²na½ indriy±na½ nibbisevanabh±vakaraŗena suµµhu µhapitena pańcadv±rikak±yena, sa½yatahatthap±dat±ya hatthakukkucc±d²na½ abh±vato apariphandanena µhitena karajak±yena c±ti saŖkhepato sabbenapi k±yena nibbik±rat±saŖkh±tena niccalabh±vena µhitena. Etenassa s²lap±risuddhi dassit±. Itthambh³talakkhaŗe ca ida½ karaŗavacana½. Żhitena cetas±ti cittassa µhitiparid²panena sam±dhisampada½ dasseti. Sam±dhi hi cittassa ‘µhit²’ti vuccati. Tasm± samathavasena vipassan±vaseneva v± ekaggat±ya sati citta½ ±rammaŗe ekodibh±v³pagamanena µhita½ n±ma hoti, na ańńath±. Idańca yath±vuttak±yacitt±na½ µhapana½ sam±dahana½ sabbasmi½ k±le sabbesu ca iriy±pathesu icchitabbanti dassento ±ha– “tiµµha½ nisinno uda v± say±no”ti Tattha -saddo aniyamattho. Tena tiµµhanto v± nisinno v± say±no v± tadańńiriy±patho v±ti ayamattho d²pito hot²ti caŖkamanass±pi idha saŖgaho veditabbo.
Eta½ sati½ bhikkhu adhiµµhah±noti y±ya pageva parisuddhasam±c±ro k±yacittaduµµhullabh±v³pasamanena k±ya½ cittańca as±raddha½ katv± paµiladdh±ya anavajjasukh±dhiµµh±ya k±yacittapassaddhivasena citta½ lahu½ mudu½ kammańńańca katv± samm± µhapento sam±dahanto kammaµµh±na½ paribr³heti matthakańca p±peti, ta½ eva kammaµµh±n±nuyogassa ±dimajjhapariyos±nesu bah³pak±ra½ sati½ bhikkhu adhiµµhah±no s²lavisodhana½ ±di½ katv± y±va vises±dhigam± tattha tattha adhiµµhahantoti attho. Labhetha pubb±pariya½ visesanti so eva½ sati-±rakkhena cetas± kammaµµh±na½ upar³pari va¹¹hento br³hento ph±ti½ karonto pubb±pariya½ pubb±pariyavanta½ pubb±parabh±gena pavatta½ u¼±ru¼±ratar±dibhedavisesa½ labheyya.
Tattha duvidho pubb±pariyaviseso samathavasena vipassan±vasena c±ti. Tesu samathavasena t±va nimittuppattito paµµh±ya y±va nevasańń±n±sańń±yatanavas²bh±vo, t±va pavatto bh±van±viseso pubb±pariyaviseso. Vipassan±vasena pana r³pamukhena abhinivisantassa r³padhammapariggahato, itarassa n±madhammapariggahato paµµh±ya y±va arahatt±dhigamo, t±va pavatto bh±van±viseso pubb±pariyaviseso. Ayameva ca idh±dhippeto.
Laddh±na pubb±pariya½ visesanti pubb±pariyavisesa½ ukka½sap±ramippatta½ arahatta½ labhitv±. Adassana½ maccur±jassa gaccheti j²vitupacchedavasena sabbesa½ satt±na½ abhibhavanato maccur±jasaŖkh±tassa maraŗassa visayabh³ta½ bhavattaya½ samatikkantatt± adassana½ agocara½ gaccheyya. Imasmi½ vagge ya½ avutta½, ta½ heµµh± vuttanayamev±ti.

Dasamasuttavaŗŗan± niµµhit±.

Niµµhit± ca mah±vaggavaŗŗan±.