5. Uposathasuttavaŗŗan±

45. Pańcame tadah³ti tasmi½ ahani tasmi½ divase. Uposatheti ettha upavasanti etth±ti uposatho, upavasant²ti s²lena v± anasanena v± upet± hutv± vasant²ti attho. Ayańhi uposathasaddo “aµµhaŖgasamann±gata½ uposatha½ upavas±m²”ti-±d²su (a. ni. 3.71; 10.46) s²le ±gato. “Uposatho v± pav±raŗ± v±”ti-±d²su (mah±va. 155) p±timokkhuddes±divinayakamme. “Gop±lak³posatho nigaŗµh³posatho”ti-±d²su (a. ni. 3.71) upav±se. “Uposatho n±ma n±gar±j±”ti-±d²su (d². ni. 2.246) pańńattiya½. “Ajjuposatho pannaraso”ti-±d²su (mah±va. 168) divase. Idh±pi divaseyeva daµµhabbo, tasm± “tadahuposathe”ti tasmi½ uposathadivasabh³te ahan²ti attho. Nisinno hot²ti mah±bhikkhusaŖghaparivuto ov±dap±timokkha½ uddisitu½ nisinno hoti. Nisajja pana bhikkh³na½ citt±ni olokento eka½ duss²lapuggala½ disv±, “sac±ha½ imasmi½ puggale idha nisinneyeva p±timokkha½ uddisiss±mi, sattadh±ssa muddh± phalissat²”ti tasmi½ anukamp±ya tuŗh²yeva ahosi.
Ettha ca uddhasta½ aruŗanti aruŗuggamana½ vatv±pi “uddisatu, bhante bhagav±, bhikkh³na½ p±timokkhan”ti thero bhagavanta½ p±timokkhuddesa½ y±ci tasmi½ k±le “na, bhikkhave, anuposathe uposatho k±tabbo”tisikkh±padassa (mah±va. 183) apańńattatt±. Aparisuddh±, ±nanda, paris±ti tikkhattu½ therena p±timokkhuddesassa y±citatt± anuddesassa k±raŗa½ kathento “asukapuggalo aparisuddho”ti avatv± “aparisuddh±, ±nanda, paris±”ti ±ha. Kasm± pana bhagav± tiy±maratti½ tath± v²tin±mesi? Tato paµµh±ya ov±dap±timokkha½ anuddisituk±mo tassa vatthu½ p±kaµa½ k±tu½.
Addas±ti katha½ addasa. Attano cetopariyań±ŗena tassa½ parisati bhikkh³na½ citt±ni parij±nanto tassa moghapurisassa duss²lyacitta½ passi. Yasm± pana citte diµµhe ta½samaŖg²puggalo diµµho n±ma hoti, tasm± “addas± kho ±yasm± mah±moggall±no ta½ puggala½ duss²lan”ti-±di vutta½ Yatheva hi an±gate sattasu divasesu pavattam±na½ paresa½ citta½ cetopariyań±ŗal±bh² j±n±ti, eva½ at²tep²ti. Duss²lanti niss²la½, s²lavirahitanti attho. P±padhammanti duss²latt± eva h²najjh±sayat±ya l±makasabh±va½. Asucinti aparisuddhehi k±yakamm±d²hi samann±gatatt± na suci½. SaŖkassarasam±c±ranti kińcideva as±ruppa½ disv± “ida½ imin± kata½ bhavissat²”ti eva½ paresa½ ±saŖkan²yat±ya saŖk±ya saritabbasam±c±ra½, atha v± kenacideva karaŗ²yena mantayante bhikkh³ disv± “kacci nu kho ime may± katakamma½ j±nitv± mantent²”ti attanoyeva saŖk±ya saritabbasam±c±ra½.
Lajjitabbat±ya paµicch±detabbak±raŗato paµicchanna½ kammanta½ etass±ti paµicchannakammanta½. Kucchitasamaŗavesadh±rit±ya na samaŗanti assamaŗa½. Sal±kaggahaŗ±d²su “kittak± samaŗ±”ti ca gaŗan±ya “ahampi samaŗomh²”ti micch±paµińń±ya samaŗapaµińńa½. Aseµµhac±rit±ya abrahmac±ri½. Ańńe brahmac±rino sunivatthe sup±rute supattadhare g±manigam±d²su piŗ¹±ya caritv± j²vika½ kappente disv± abrahmac±r² sam±no sayampi t±disena ±k±rena paµipajjanto uposath±d²su sandissanto “ahampi brahmac±r²”ti paµińńa½ dento viya hot²ti brahmac±ripaµińńa½. P³tin± kammena s²lavipattiy± anto anupaviµµhatt± antop³ti½. Chahi dv±rehi r±g±dikilesavassanena tintatt± avassuta½. Sańj±tar±g±dikacavaratt± s²lavantehi cha¹¹etabbatt± ca kasambuj±ta½. Majjhe bhikkhusaŖghassa nisinnanti saŖghapariy±panno viya bhikkhusaŖghassa anto nisinna½. Diµµhos²ti aya½ pana na pakatattoti bhagavat± diµµho asi. Yasm± ca eva½ diµµho, tasm± natthi te tava bhikkh³hi saddhi½ ekakamm±disa½v±so. Yasm± pana so sa½v±so tava natthi, tasm± uµµhehi, ±vusoti evamettha padayojan± veditabb±.
Tatiyampi kho so puggalo tuŗh² ahos²ti anekav±ra½ vatv±pi thero “sayameva nibbinno oramissat²”ti v±, “id±ni imesa½ paµipatti½ j±niss±m²”ti v± adhipp±yena tuŗh² ahosi. B±h±ya½ gahetv±ti bhagavat± may± ca y±th±vato diµµho, y±vatatiya½ uµµheh²ti vutto na uµµh±ti, “id±nissa nikka¹¹hanak±lo m± saŖghassa uposathantar±yo ahos²”ti ta½ b±h±ya½ aggahesi, tath± gahetv±. Bahidv±rakoµµhak± nikkh±metv±ti dv±rakoµµhakas±lato bahi nikkh±metv±. Bah²ti pana nikkh±mitaµµh±nadassana½, atha v± bahidv±rakoµµhak±ti bahidv±rakoµµhakatopi nikkh±metv±, na antodv±rakoµµhakato, eva½ ubhayath±pi vih±rato bahi katv±ti attho. S³cighaµika½ datv±ti agga¼as³cińca uparighaµikańca ±dahitv±, suµµhutara½ kav±µa½ thaketv±ti attho. Y±va b±h±gahaŗ±pi n±m±ti imin± “aparisuddh±, ±nanda, paris±”ti vacana½ sutv± eva hi tena pakkamitabba½ siy±, eva½ apakkamitv± y±va b±h±gahaŗ±pi n±ma so moghapuriso ±gamessat²ti acchariyamidanti dasseti. Idampi garahaŗacchariyamev±ti veditabba½.
Atha bhagav± cintesi– “id±ni bhikkhusaŖgho abbudaj±to, aparisuddh± puggal± uposatha½ ±gacchanti, na ca tath±gat± aparisuddh±ya paris±ya uposatha½ karonti, p±timokkha½ uddisanti, anuddisante ca bhikkhusaŖghassa uposatho pacchijjati, ya½n³n±ha½ ito paµµh±ya bhikkh³na½yeva p±timokkhuddesa½ anuj±neyyan”ti. Eva½ pana cintetv± bhikkh³na½yeva p±timokkhuddesa½ anuj±ni. Tena vutta½– “atha kho bhagav±…pe… p±timokkha½ uddiseyy±th±”ti.
Tattha na d±n±hanti id±ni aha½ uposatha½ na kariss±mi, p±timokkha½ na uddisiss±m²ti pacceka½ na-k±rena sambandho. Duvidhańhi p±timokkha½ ±ŗ±p±timokkha½ ov±dap±timokkhanti. Tesu “suŗ±tu me, bhante”ti-±dika½ (mah±va. 134) ±ŗ±p±timokkha½, ta½ s±vak±va uddisanti, na buddh±, aya½ anvaddham±sa½ uddisiyati. “Khant² parama½…pe… sabbap±passa akaraŗa½…pe… an³pav±do an³pagh±to…pe… eta½ buddh±na s±sanan”ti (d². ni. 2.90; dha. pa. 183-185) im± pana tisso g±th± ov±dap±timokkha½ n±ma, ta½ buddh±va uddisanti, na s±vak±, channampi vass±na½ accayena uddisanti. D²gh±yukabuddh±nańhi dharam±nak±le ayameva p±timokkhuddeso app±yukabuddh±na½ pana paµhamabodhiya½yeva. Tato para½ itaro, tańca kho bhikkh³ eva uddisanti, na buddh±, tasm± amh±kampi bhagav± v²sativassamatta½ ov±dap±timokkha½ uddisitv± ima½ antar±ya½ disv± tato para½ na uddisi. Aµµh±nanti ak±raŗa½. Anavak±soti tasseva vevacana½. K±raŗańhi yath± tiµµhati ettha phala½ tad±yattavuttit±y±ti µh±nanti vuccati, eva½ anavak±sotipi vuccat²ti. Yanti kiriy±par±masana½, ta½ heµµh± vuttanayena yojetabba½.
Aµµhime, bhikkhave, mah±samuddeti ko anusandhi? Yv±ya½ aparisuddh±ya paris±ya p±timokkhassa anuddeso vutto, so imasmi½ dhammavinaye acchariyo abbhuto dhammoti ta½ aparehi sattahi acchariyabbhutadhammehi saddhi½ vibhajitv± dassetuk±mo paµhama½ t±va tesa½ upam±bh±vena mah±samudde aµµha acchariyabbhutadhamme dassento satth± “aµµhime, bhikkhave, mah±samudde”ti-±dim±ha.
Pakatidev± viya na suranti na isanti na virocant²ti asur±, sur± n±ma dev±, tesa½ paµipakkh±ti v± asur±, vepacittipah±r±d±dayo. Tesa½ bhavana½ sinerussa heµµh±bh±ge, te tattha pavisant± nikkhamant± sinerup±de maŗ¹ap±di½ nimminitv± k²¼ant±va abhiramanti. Tattha tesa½ abhirati ime guŗe disv±ti ±ha– “ye disv± disv± asur± mah±samudde abhiramant²”ti. Tattha abhiramant²ti rati½ vindanti, anukkaŗµham±n± vasant²ti attho.
Anupubbaninnoti-±d²ni sabb±ni anupaµip±µiy± ninnabh±vasseva vevacan±ni. Na ±yatakeneva pap±toti na chinnataµo mah±sobbho viya ±dito eva pap±to. So hi t²radesato paµµh±ya ekaŖguladvaŖgulavidatthiratanayaµµhi-usabha-a¹¹hag±vutag±vuta¹¹hayojan±divasena gambh²ro hutv± gacchanto gacchanto sinerup±dam³le catur±s²tiyojanasahassagambh²ro hutv± µhitoti dasseti.
Żhitadhammoti µhitasabh±vo avaµµhitasabh±vo. Na matena kuŗapena sa½vasat²ti yena kenaci hatthi-ass±d²na½ ka¼evarena saddhi½ na sa½vasati. T²ra½ v±het²ti t²ra½ apaneti. Thala½ uss±ret²ti hatthena gahetv± viya v²cippah±reneva thale khipati. GaŖg± yamun±ti anotattadahassa dakkhiŗamukhato nikkhantanad² pańca dh±r± hutv± pavattaµµh±ne gaŖg±ti-±din± pańcadh± saŖkha½ gat±.
Tatr±ya½ im±sa½ nad²na½ ±dito paµµh±ya uppattikath±– ayańhi jambud²po dasasahassayojanaparim±ŗo, tattha catusahassayojanappam±ŗo padeso udakena ajjhotthaµo samuddoti saŖkha½ gato, tisahassayojanappam±ŗe manuss± vasanti, tisahassayojanappam±ŗe himav± patiµµhito ubbedhena pańcayojanasatiko catur±s²tik³µasahassapaµimaŗ¹ito samantato sandam±napańcasatanad²vicitto, yattha ±y±mena vitth±rena gambh²rat±ya ca paŗŗ±sayojanappam±ŗo diya¹¹hayojanasataparimaŗ¹alo anotattadaho kaŗŗamuŗ¹adaho rathak±radaho chaddantadaho kuŗ±ladaho mand±kinidaho s²hapap±tadahoti satta mah±sar± patiµµhit±.
Tesu anotattadaho sudassanak³µa½ cittak³µa½ k±¼ak³µa½ gandham±danak³µa½ kel±sak³µanti imehi pańcahi pabbatak³µehi parikkhitto. Tattha sudassanak³µa½ sovaŗŗamaya½ tiyojanasatubbedha½ antovaŖka½ k±kamukhasaŗµh±na½ tameva sara½ paµicch±detv± µhita½, cittak³µa½ sattaratanamaya½. K±¼ak³µa½ ańjanamaya½. Gandham±danak³µa½ mas±ragallamaya½ abbhantare muggavaŗŗa½; m³lagandho, s±ragandho, pheggugandho, tacagandho, papaµik±gandho, khandhagandho, rasagandho, pupphagandho, phalagandho, pattagandhoti imehi dasahi gandhehi ussanna½, n±nappak±ra-osadhasańchanna½, k±¼apakkhuposathadivase ±ditta½ viya aŖg±ra½ pajjalanta½ tiµµhati. Kel±sak³µa½ rajatamaya½. Sabb±ni cet±ni sudassanena sam±nubbedhasaŗµh±n±ni tameva sara½ paµicch±detv± µhit±ni. Tattha dev±nubh±vena n±g±nubh±vena ca devo vassati, nadiyo ca sandanti, ta½ sabbampi udaka½ anotattameva pavisati, candimas³riy± dakkhiŗena v± uttarena v± gacchant± pabbatantarena tattha obh±sa½ karonti, ujuka½ gacchant± na karonti, tenevassa “anotattan”ti saŖkh± udap±di.
Tattha ratanamayamanuńńasop±nasil±tal±ni nimmacchakacchap±ni phalikasadis±ni nimmal³dak±ni tadupabhogasatt±na½ kammanibbatt±neva nah±natitth±ni ca honti, yattha buddhapaccekabuddh± iddhimanto s±vak± isayo ca nah±n±d²ni karonti, devayakkh±dayo udakak²¼a½ k²¼anti.
Tassa cat³su passesu s²hamukha½, hatthimukha½, assamukha½, usabhamukhanti catt±ri udakanikkhamanamukh±ni honti, yehi catasso nadiyo sandanti. S²hamukhena nikkhantanad²t²re kesaras²h± bahutar± honti, tath± hatthimukh±d²hi hatthi-assa-usabh±. Puratthimadisato nikkhantanad² anotatta½ tikkhattu½ padakkhiŗa½ katv± itar± tisso nadiyo anupagamma p±c²nahimavanteneva amanussapatha½ gantv± mah±samudda½ pavisati. Pacchimadisato uttaradisato ca nikkhantanadiyopi tatheva padakkhiŗa½ katv± pacchimahimavanteneva uttarahimavanteneva ca amanussapatha½ gantv± mah±samudda½ pavisanti.
Dakkhiŗadisato nikkhantanad² pana ta½ tikkhattu½ padakkhiŗa½ katv± dakkhiŗena ujuka½ p±s±ŗapiµµheneva saµµhiyojan±ni gantv± pabbata½ paharitv± uµµh±ya parikkhepena tig±vutappam±ŗa-udakadh±r± hutv± ±k±sena saµµhiyojan±ni gantv± tiyagga¼e n±ma p±s±ŗe patit±, p±s±ŗo udakadh±r±vegena bhinno. Tattha pańń±sayojanappam±ŗ± tiyagga¼± n±ma pokkharaŗ² j±t±, pokkharaŗiy± k³la½ bhinditv± p±s±ŗa½ pavisitv± saµµhiyojan±ni gantv± tato ghanapathavi½ bhinditv± umaŖgena saµµhiyojan±ni gantv± vińjha½ n±ma tiracch±napabbata½ paharitv± hatthatale pańcaŖgulisadis± pańcadh±r± hutv± pavattanti.
S± tikkhattu½ anotatta½ padakkhiŗa½ katv± gataµµh±ne “±vaµµagaŖg±”ti vuccati, ujuka½ p±s±ŗapiµµhena saµµhiyojan±ni gataµµh±ne “kaŗhagaŖg±”ti, ±k±sena saµµhiyojan±ni gataµµh±ne “±k±sagaŖg±”ti, tiyagga¼ap±s±ŗe pańń±sayojanok±se µhit± “tiyagga¼apokkharaŗ²”ti, k³la½ bhinditv± p±s±ŗa½ pavisitv± saµµhiyojan±ni gataµµh±ne “bahalagaŖg±”ti, umaŖgena saµµhiyojan±ni gataµµh±ne “umaŖgagaŖg±”ti vuccati, vińjha½ n±ma tiracch±napabbata½ paharitv± pańcadh±r± hutv± pavattaµµh±ne gaŖg±, yamun±, aciravat², sarabh³, mah²ti pańcadh± saŖkha½ gat±. Evamet± pańca mah±nadiyo himavantato pavattant²ti veditabb±.
Tattha nad² ninnag±ti-±dika½ gotta½, gaŖg± yamun±ti-±dika½ n±ma½. Savantiyoti y± k±ci savam±n± sandam±n± gacchantiyo mah±nadiyo v± kunnadiyo v±. Appent²ti all²yanti osaranti. Dh±r±ti vuµµhidh±r±. P³rattanti puŗŗabh±vo. Mah±samuddassa hi aya½ dhammat±– “imasmi½ k±le devo mando j±to, j±lakkhip±d²ni ±d±ya macchakacchape gaŗhiss±m±”ti v± “imasmi½ k±le atimahant² vuµµhi, na labhiss±ma nu kho piµµhipas±raŗaµµh±nan”ti v± ta½ na sakk± vattu½. Paµhamakappikak±lato paµµh±ya hi ya½ vassitv± sinerumekhala½ ±hacca udaka½ µhita½, ta½ tato ekaŖgulamattampi udaka½ neva heµµh± otarati, na uddha½ uttarati.
Ekarasoti asambhinnaraso. Mutt±ti khuddakamahantavaµµad²gh±dibhed± anekavidh± mutt±. Maŗ²ti rattan²l±dibhedo anekavidho maŗi. Ve¼uriyoti va½savaŗŗasir²sapupphavaŗŗ±disaŗµh±nato anekavidho. SaŖkhoti dakkhiŗ±vattatambakucchikadhamanasaŖkh±dibhedo anekavidho. Sil±ti setak±¼amuggavaŗŗ±dibhed± anekavidh±. Pav±¼anti khuddakamahantamandarattaghanaratt±dibheda½ anekavidha½. LohitaŖgoti padumar±g±dibhedo anekavidho mas±ragallanti kabaramaŗi. “Cittaphalikan”tipi vadanti.
Mahata½ bh³t±nanti mahant±na½ satt±na½. TimitimiŖgal±dik± tisso macchaj±tiyo. Timi½ gilanasamatth± timiŖgal±, timińca timiŖgalańca gilanasamatth± “timitimiŖgal±”ti vadanti. N±g±ti ³mipiµµhiv±sinopi vim±naµµhakan±g±pi.
Evameva khoti kińc±pi satth± imasmi½ dhammavinaye so¼asapi b±tti½sapi tato bhiyyopi acchariyabbhutadhamme vibhajitv± dassetu½ sakkoti, tad± upam±bh±vena pana gahit±na½ aµµhanna½ anur³pavasena aµµheva te upametabbadhamme vibhajitv± dassento “evameva kho, bhikkhave, imasmi½ dhammavinaye aµµha acchariy± abbhut± dhamm±”ti-±dim±ha.
Tattha anupubbasikkh±ya tisso bhikkh± gahit±, anupubbakiriy±ya terasa dhutaŖgadhamm±, anupubbapaµipad±ya satta anupassan± aµµh±rasa mah±vipassan± aµµhati½sa ±rammaŗavibhattiyo sattati½sa bodhipakkhiyadhamm± ca gahit±. Na ±yatakeneva ańń±paµivedhoti maŗ¹³kassa uppatitv± gamana½ viya ±ditova s²lap³raŗ±d²ni akatv± arahattapaµivedho n±ma natthi, paµip±µiy± pana s²lasam±dhipańń±yo p³retv±va arahattappatt²ti attho.
Mama s±vak±ti sot±pann±dike ariyapuggale sandh±ya vadati. Na sa½vasat²ti uposathakamm±divasena sa½v±sa½ na karoti. Ukkhipat²ti apaneti. ¾rak±v±ti d³reyeva. Na tena nibb±nadh±tuy± ³natta½ v± p³ratta½ v±ti asaŖkhyeyyepi mah±kappe buddhesu anuppajjantesu ekasattopi parinibb±tu½ na sakkoti, tad±pi “tucch± nibb±nadh±t³”ti na sakk± vattu½, buddhak±le pana ekekasmi½ sam±game asaŖkhyeyy±pi satt± amata½ ±r±dhenti, tad±pi na sakk± vattu½ “p³r± nibb±nadh±t³”ti. Vimuttirasoti kilesehi vimuccanaraso. Sabb± hi s±sanassa sampatti y±vadeva anup±d±ya ±savehi cittassa vimuttiy± hoti.
Ratan±n²ti ratijananaµµhena ratan±ni. Satipaµµh±n±dayo hi bh±viyam±n± pubbabh±gepi anappaka½ p²tip±mojja½ nibbattenti, pageva aparabh±ge. Vuttańheta½–
“Yato yato sammasati, khandh±na½ udayabbaya½;
labhat² p²tip±mojja½, amata½ ta½ vij±natan”ti. (Dha. pa. 374)–

Lokiyaratananimitta½ pana p²tip±mojja½ na tassa kalabh±gampi agghat²ti ayamattho heµµh± dassito eva. Apica–

“Citt²kata½ mahagghańca, atula½ dullabhadassana½;
anomasattaparibhoga½, ‘ratanan’ti pavuccat²”ti.
Yadi ca citt²kat±dibh±vena ratana½ n±ma hoti, satipaµµh±n±d²na½yeva bh³tato ratanabh±vo. Bodhipakkhiyadhamm±nańhi so ±nubh±vo, ya½ s±vak± s±vakap±ram²ń±ŗa½, paccekabuddh± paccekabodhiń±ŗa½, samm±sambuddh± samm±sambodhi½ adhigacchant²ti ±sannak±raŗatt±. Paramparak±raŗańhi d±n±di-upanissayoti eva½ ratijananaµµhena citt²kat±di-atthena ca ratanabh±vo bodhipakkhiyadhamm±na½ s±tisayo. Tena vutta½– “tatrim±ni ratan±ni, seyyathida½, catt±ro satipaµµh±n±”ti-±di.
Tattha ±rammaŗe pakkhanditv± upaµµh±naµµhena paµµh±na½, satiyeva paµµh±na½ satipaµµh±na½. ¾rammaŗassa pana k±y±divasena catubbidhatt± vutta½ “catt±ro satipaµµh±n±”ti. Tath± hi k±yavedan±cittadhammesu subhasukhanicca-attasańń±na½ pah±nato asubhadukkh±nicc±nattat±gahaŗato ca nesa½ k±y±nupassan±dibh±vo vibhatto.
Samm± padahanti etena, saya½ v± samm± padahati, pasattha½, sundara½ v± padahanti sammappadh±na½. Puggalassa v± sammadeva padh±nabh±vakaraŗato sammappadh±na½. V²riyasseta½ adhivacana½. Tampi anuppannuppann±na½ akusal±na½ anupp±danapah±navasena anuppannuppann±na½ kusal±na½ dhamm±na½ upp±danabh±vanavasena ca catukicca½ katv± vutta½ “catt±ro sammappadh±n±”ti.
Ijjhat²ti iddhi, samijjhati nipphajjat²ti attho. Ijjhanti v± et±ya satt± iddh± vuddh± ukka½sagat± hont²ti iddhi. Iti paµhamena atthena iddhi eva p±do iddhip±do, iddhikoµµh±soti attho Dutiyena atthena iddhiy± p±do patiµµh± adhigam³p±yoti iddhip±do. Tena hi upar³parivisesasaŖkh±ta½ iddhi½ pajjanti p±puŗanti, sv±ya½ iddhip±do yasm± chand±dike catt±ro adhipatidhamme dhure jeµµhake katv± nibbattiyati, tasm± vutta½ “catt±ro iddhip±d±”ti.
Pańcindriy±n²ti saddh±d²ni pańca indriy±ni. Tattha assaddhiya½ abhibhavitv± adhimokkhalakkhaŗe indaµµha½ k±ret²ti saddhindriya½, kosajja½ abhibhavitv± paggahalakkhaŗe pam±da½ abhibhavitv± upaµµh±nalakkhaŗe, vikkhepa½ abhibhavitv± avikkhepalakkhaŗe, ańń±ŗa½ abhibhavitv± dassanalakkhaŗe indaµµha½ k±ret²ti pańńindriya½.
T±niyeva assaddhiy±d²hi anabhibhavan²yato akampiyaµµhena sampayuttadhammesu thirabh±vena “bal±n²”ti veditabb±ni.
Satta bojjhaŖg±ti bodhiy±, bodhissa v± aŖg±ti bojjhaŖg±. Y± hi es± dhammas±magg² y±ya lokuttaramaggakkhaŗe uppajjam±n±ya l²nuddhaccapatiµµh±n±y³hanak±masukhattakilamath±nuyoga- ucchedasassat±bhinives±d²na½ anekesa½ upaddav±na½ paµipakkhabh³t±ya satidhammavicayav²riyap²tipassaddhisam±dhi-upekkh±saŖkh±t±ya dhammas±maggiy± ariyas±vako bujjhati, kilesanidd±ya vuµµhahati, catt±ri v± ariyasacc±ni paµivijjhati, nibb±nameva v± sacchikarot²ti “bodh²”ti vuccati, tass± dhammas±maggisaŖkh±t±ya bodhiy± aŖg±tipi bojjhaŖg± jh±naŖgamaggaŖg±dayo viya. Yopesa vuttappak±r±ya dhammas±maggiy± bujjhat²ti katv± ariyas±vako “bodh²”ti vuccati, tassa bodhissa aŖg±tipi bojjhaŖg± senaŖgarathaŖg±dayo viya. Ten±hu por±ŗ±– “bujjhanakassa puggalassa aŖg±ti bojjhaŖg±”ti. “Bodhiy± sa½vattant²ti bojjhaŖg±”ti-±din± nayenapi bojjhaŖg±na½ bojjhaŖgattho veditabbo.
Ariyo aµµhaŖgiko maggoti ta½ta½maggavajjhakilesehi ±rakatt± ariyabh±vakaratt± ariyaphalapaµil±bhakaratt± ca ariyo. Samm±diµµhi-±d²ni aµµhaŖg±ni assa atthi, aµµha aŖg±niyeva v± aµµhaŖgiko. Kilese m±rento gacchati, nibb±natthikehi maggiyati, saya½ v± nibb±na½ maggat²ti maggoti. Evametesa½ satipaµµh±n±d²na½ atthavibh±go veditabbo.
Sot±pannoti maggasaŖkh±ta½ sota½ ±pajjitv± p±puŗitv± µhito, sot±pattiphalaµµhoti attho. Sot±pattiphalasacchikiriy±ya paµipannoti sot±pattiphalassa attapaccakkhakaraŗ±ya paµipajjam±no paµhamamaggaµµho, yo aµµhamakotipi vuccati. Sakad±g±m²ti sakideva ima½ loka½ paµisandhiggahaŗavasena ±gamanas²lo dutiyaphalaµµho. An±g±m²ti paµisandhiggahaŗavasena k±maloka½ an±gamanas²lo tatiyaphalaµµho Yo pana saddh±nus±r² dhamm±nus±r² ekab²j²ti evam±diko ariyapuggalavibh±go, so etesa½yeva pabhedoti. Sesa½ vuttanayameva.
Etamattha½ viditv±ti eta½ attano dhammavinaye matakuŗapasadisena duss²lapuggalena saddhi½ sa½v±s±bh±vasaŖkh±ta½ attha½ viditv±. Ima½ ud±nanti ima½ asa½v±s±rahasa½v±s±rahavibh±gak±raŗaparid²pana½ ud±na½ ud±nesi.
Tattha channamativassat²ti ±patti½ ±pajjitv± paµicch±dento ańńa½ nava½ ±patti½ ±pajjati, tato para½ tato paranti eva½ ±pattivassa½ kilesavassa½ ativiya vassati. Vivaµa½ n±tivassat²ti ±patti½ ±panno ta½ appaµicch±detv± vivaranto sabrahmac±r²na½ pak±sento yath±dhamma½ yath±vinaya½ paµikaronto desento vuµµhahanto ańńa½ nava½ ±patti½ na ±pajjati, tenassa vivaµa½ puna ±pattivassa½ kilesavassa½ na vassati. Yasm± ca etadeva½, tasm± channa½ ch±dita½ ±patti½ vivaretha pak±setha. Eva½ ta½ n±tivassat²ti eva½ sante ta½ ±patti-±pajjanaka½ ±pannapuggala½ attabh±va½ ativijjhitv± kilesavassa½ na vassati na temeti. Eva½ so kilesehi anavassuto parisuddhas²lo sam±hito hutv± vipassana½ paµµhapetv± sammasanto anukkamena nibb±na½ p±puŗ±t²ti adhipp±yo.

Pańcamasuttavaŗŗan± niµµhit±.