8. Piŗ¹ap±tikasuttavaŗŗan±

28. Aµµhame pacch±bhattanti ek±sanikakhalupacch±bhattik±na½ p±tova bhutt±na½ antomajjhanhikopi pacch±bhattameva, idha pana pakatibhattasseva pacchato pacch±bhattanti veditabba½. Piŗ¹ap±tapaµikkant±nanti piŗ¹ap±tato paµikkant±na½, piŗ¹ap±ta½ pariyesitv± bhattakiccassa niµµh±panavasena tato nivatt±na½. Karerimaŗ¹alam±¼eti ettha karer²ti varuŗarukkhassa n±ma½. So kira gandhakuµiy± maŗ¹apassa s±l±ya ca antare hoti, tena gandhakuµ²pi “karerikuµik±”ti vuccati, maŗ¹apopi s±l±pi “karerimaŗ¹alam±¼o”ti. Tasm± karerirukkhassa avid³re kate nis²danas±lasaŖkh±te maŗ¹alam±¼e. Tiŗapaŗŗacchadana½ anovassaka½ “maŗ¹alam±¼o”ti vadanti, atimuttak±dilat±maŗ¹apo “maŗ¹alam±¼o”ti apare.
K±lena k±lanti k±le k±le antarantar±, tasmi½ tasmi½ samayeti attho. Man±piketi manava¹¹hake, piyar³pe iµµheti attho. Iµµh±niµµhabh±vo ca puggalavasena ca dv±ravasena ca gahetabbo. Ekaccassa hi iµµh±bhimato ekaccassa aniµµho hoti, ekaccassa aniµµh±bhimato ekaccassa iµµho Tath± ekassa dv±rassa iµµho ańńassa aniµµho. Vip±kavasena panettha vinicchayo veditabbo. Kusalavip±ko hi ekantena iµµho, akusalavip±ko aniµµho ev±ti. Cakkhun± r³pe passitunti g±ma½ piŗ¹±ya paviµµho up±sakehi geha½ pavesetv± p³j±sakk±rakaraŗattha½ upan²tesu ±sanavit±n±d²su n±n±vir±gasamujjalavaŗŗasaŖkh±te rajan²ye ańńe ca savińń±ŗakar³pe cakkhudv±rikavińń±ŗehi passitu½. Saddeti tatheva issarajan±na½ geha½ paviµµho tesa½ payutte g²tav±ditasadde sotu½. Gandheti tath± tehi p³j±sakk±ravasena upan²te pupphadh³m±digandhe gh±yitu½. Raseti tehi dinn±h±raparibhoge n±naggarase s±yitu½. Phoµµhabbeti mahagghapaccattharaŗesu ±sanesu nisinnak±le sukhasamphasse phoµµhabbe phusitu½. Evańca pańcadv±rika-iµµh±rammaŗappaµil±bha½ kittetv± id±ni manodv±rika-iµµh±rammaŗappaµil±bha½ dassetu½ “sakkato”ti-±di vutta½. Ta½ heµµh± vuttatthameva.
Ki½ pana apiŗ¹ap±tik±na½ aya½ nayo na labbhat²ti? Labbhati. Tesampi hi nimantanasal±kabhatt±di-attha½ g±ma½ gatak±le u¼±ravibhav± up±sak± tath± sakk±rasamm±na½ karontiyeva, ta½ pana aniyata½. Piŗ¹ap±tik±na½ pana tad± niccameva tattha p³j±sakk±ra½ kariyam±na½ disv±, sakk±ragarut±ya anissaraŗamagge µhatv±, ayonisomanasik±ravasena te bhikkh³ evam±ha½su. Tenev±ha– “hand±vuso, mayampi piŗ¹ap±tik± hom±”ti-±di.
Tattha hand±ti vossaggatthe nip±to. Lacch±m±ti labhiss±ma. TenupasaŖkam²ti tattha surabhigandhakuµiya½ nisinno tesa½ ta½ kath±sall±pa½ sutv± “ime bhikkh³ m±disassa n±ma buddhassa s±sane pabbajitv± may± saddhi½ ekavih±re vasant±pi eva½ ayonisomanasik±ravasena katha½ pavattenti, sallekhe na vattanti, handa te tato niv±retv± sallekhavih±re niyojess±m²”ti maŗ¹alam±¼a½ upasaŖkami. Sesa½ heµµh± vuttanayameva.
Etamattha½ viditv±ti “appicchat±santuµµhit±sallekh±na½ vasena kilese dhunitu½ taŗha½ visosetu½ paµipannoti piŗ¹ap±tikassa sato dev± pihayanti, tassa paµipattiy± ±daraj±t± piy±yanti, na ito ańńath±”ti imamattha½ viditv± tadatthad²pana½ ima½ ud±na½ ud±nesi.
Tattha no ce saddasilokanissitoti “aho ayyo appiccho santuµµho paramasallekhavutt²”ti-±din± parehi kittitabbasaddasaŖkh±ta½ siloka½. Taŗh±ya nissito na hoti ceti attho. Saddo v± sammukh± vaŗŗabhaŗanathutighoso, siloko parammukhabh³t± pasa½s± patthaµayasat± v±. Sesa½ anantarasutte vuttanayameva.

Aµµhamasuttavaŗŗan± niµµhit±.