6. Gabbhin²suttavaŗŗan±

16. Chaµµhe ańńatarassa paribb±jakass±ti ekassa kuµumbikassa paribb±jakassa. Dahar±ti taruŗ². M±ŗavik±ti br±hmaŗadh²t±ya voh±ro. Paj±pat²ti bhariy±. Gabbhin²ti ±pannasatt±. Upavijańń±ti ajja suveti paccupaµµhitavij±yanak±l± hot²ti sambandho. So kira br±hmaŗaj±tiko sabhariyo v±dapatthassame µhito, tena na½ sapaj±patika½ paribb±jakavoh±rena samud±caranti. Bhariy± panassa br±hmaŗaj±tikatt± br±hmaŗ±ti ±lapati. Telanti tilatela½. Telas²sena cettha ya½ ya½ vij±t±ya pasavadukkhappaµik±rattha½ icchitabba½, ta½ sabba½ sappiloŗ±di½ ±har±ti ±ŗ±peti. Ya½ me vij±t±ya bhavissat²ti ya½ tel±di mayha½ vij±t±ya bahinikkhantagabbh±ya upak±r±ya bhavissati. “Paribb±jik±y±”tipi p±µho. Kutoti kasm± µh±n±, yato ń±tikul± v± mittakul± v± tel±di½ ±hareyya½, ta½ µh±na½ me natth²ti adhipp±yo. Tela½ ±har±m²ti vattam±nasam²pat±ya vattam±na½ katv± vutta½, tela½ ±hariss±m²ti attho. Samaŗassa v± br±hmaŗassa v± sappissa v± telassa v±ti ca samuccayattho v±-saddo “aggito v± udakato v± mithubhed± v±”ti-±d²su (mah±va. 286; d². ni. 2.152; ud±. 76) viya. Sappissa v± telassa v±ti paccatte s±mivacana½, sappi ca telańca y±vadattha½ p±tu½ pivitu½ d²yat²ti attho. Apare pana “sappissa v± telassa v±ti avayavasambandhe s±mivacana½. Sappitelasamud±yassa hi avayavo idha y±vadatthasaddena vuccat²”ti vadanti. No n²haritunti bh±janena v± hatthena v± bahi netu½ no d²yati, ucchadditv±n±ti vamitv±, ya½n³na dadeyyanti sambandho. Eva½ kirassa ahosi “aha½ rańńo koµµh±g±ra½ gantv± tela½ kaŗµhamatta½ pivitv± t±vadeva ghara½ ±gantv± ekasmi½ bh±jane yath±p²ta½ vamitv± uddhana½ ±ropetv± paciss±mi, ya½ pittasemh±dimissita½, ta½ aggin± jh±yissati, tela½ pana gahetv± imiss± paribb±jik±ya kamme upaness±m²”ti.
Uddha½ k±tunti vamanavasena uddha½ n²haritu½. Na pana adhoti virińcanavasena heµµh± n²haritu½ na pana sakkoti. So hi “adhika½ p²ta½ sayameva mukhato niggamissat²”ti pivitv± ±sayassa arittat±ya aniggate vamanavirecanayoga½ aj±nanto alabhanto v± kevala½ dukkh±hi vedan±hi phuµµho ±vaµµati ca parivaµµati ca. Dukkh±h²ti dukkham±hi. Tibb±h²ti bahal±hi tikhiŗ±hi v±. Khar±h²ti kakkha¼±hi. Kaµuk±h²ti ativiya aniµµhabh±vena d±ruŗ±hi. ¾vaµµat²ti ekasmi½yeva µh±ne anipajjitv± attano sar²ra½ ito cito ±ka¹¹hanto ±vaµµati. Parivaµµat²ti ekasmi½ padese nipannopi aŖgapaccaŖg±ni parito khipanto vaµµati, abhimukha½ v± vaµµanto ±vaµµati, samantato vaµµanto parivaµµati.
Etamattha½ viditv±ti “sakińcanassa appaµisaŖkh±paribhogahetuk± aya½ dukkhuppatti, akińcanassa pana sabbaso aya½ natth²”ti etamattha½ sabb±k±rato j±nitv± tadatthappak±sana½ ima½ ud±na½ ud±nesi.
Tattha sukhino vat±ti sukhino vata sappuris±. Ke pana teti? Ye akińcan±, ye r±g±dikińcanassa pariggahakińcanassa ca abh±vena akińcan±, kesa½ panida½ kińcana½ natth²ti ±ha– “vedaguno hi jan± akińcan±”ti, ye ariyamaggań±ŗasaŖkh±ta½ veda½ gat± adhigat±, tena v± vedena nibb±na½ gat±ti vedaguno, te ariyajan± kh²ŗ±savapuggal± anavasesar±g±dikińcan±na½ aggamaggena samucchinnatt± akińcan± n±ma. Asati hi r±g±dikińcane kuto pariggahakińcanassa sambhavo. Eva½ g±th±ya purimabh±gena arahante pasa½sitv± aparabh±gena andhaputhujjane garahanto “sakińcana½ pass±”ti-±dim±ha. Ta½ purimasutte vuttatthameva. Eva½ im±yapi g±th±ya vaµµavivaµµa½ kathita½.

Chaµµhasuttavaŗŗan± niµµhit±.