4. Mah±kappinattheravatthu

Dhammap²ti sukha½ set²ti ima½ dhammadesana½ satth± jetavane viharanto mah±kappinatthera½ ±rabbha kathesi.
Tatr±ya½ anupubb² kath±– at²te kira ±yasm± mah±kappino padumuttarabuddhassa p±dam³le kat±bhin²h±ro sa½s±re sa½saranto b±r±ºasito avid³re ekasmi½ pesak±rag±me jeµµhakapesak±ro hutv± nibbatti. Tad± sahassamatt± paccekabuddh± aµµha m±se himavante vasitv± vassike catt±ro m±se janapade vasanti. Te ekav±ra½ b±r±ºasiy± avid³re otaritv± “sen±sanakaraºatth±ya hatthakamma½ y±cath±”ti rañño santika½ aµµha paccekabuddhe pahiºi½su. Tad± pana rañño vappamaªgalak±lo hoti. So “paccekabuddh± kira ±gat±”ti sutv± tasmi½ khaºe nikkhamitv± ±gatak±raºa½ pucchitv± “ajja, bhante, ok±so natthi, sve amh±ka½ vappamaªgala½, tatiyadivase kariss±m²”ti vatv± paccekabuddhe animantetv±va p±visi. Paccekabuddh± “aññattha gamiss±m±”ti pakkami½su. Tasmi½ khaºe jeµµhapesak±rassa bhariy± kenacideva karaº²yena b±r±ºasi½ gacchant² te paccekabuddhe disv± vanditv± “ki½, bhante, avel±ya, ayy±, ±gat±”ti pucchitv± ±dito paµµh±ya kathesu½. Ta½ pavatti½ sutv± saddh±sampann± ñ±ºasampann± itth² “sve, bhante, amh±ka½ bhikkha½ gaºhath±”ti nimantesi. “Bahuk± maya½ bhagin²”ti. “Kittak±, bhante”ti? “Sahassamatt±”ti. “Bhante, imasmi½ g±me sahassapesak±r± vasimha. Ekeko ekekassa bhikkha½ dassati, bhikkha½ adhiv±setha, ahameva vo vasanaµµh±nampi k±ress±m²”ti ±ha. Paccekabuddh± adhiv±sayi½su.
S± g±ma½ pavisitv± ugghosesi– “aha½ sahassamatte paccekabuddhe disv± nimantayi½, ayy±na½ nis²danaµµh±na½ sa½vidahatha y±gubhatt±d²ni samp±deth±”ti G±mamajjhe maº¹apa½ k±retv± ±san±ni paññ±petv± punadivase paccekabuddhe nis²d±petv± paº²tena kh±dan²yena bhojan²yena parivisitv± bhattakicc±vas±ne tasmi½ g±me sabb± itthiyo ±d±ya t±hi saddhi½ paccekabuddhe vanditv±, “bhante, tem±sa½ vasanatth±ya paµiñña½ deth±”ti tesa½ paµiñña½ gahetv± puna g±me ugghosesi– “ammat±t±, ekekakulato ekeko puriso pharasuv±si-±d²ni gahetv± arañña½ pavisitv± dabbasambh±re ±haritv± ayy±na½ vasanaµµh±na½ karot³”ti. G±mav±sino tass±yeva vacana½ sutv± ekeko ekeka½ katv± saddhi½ rattiµµh±nadiv±µµh±nehi paººas±lasahassa½ k±retv± attano attano paººas±l±ya½ vass³pagate paccekabuddhe “aha½ sakkacca½ upaµµhahiss±mi, aha½ sakkacca½ upaµµhahiss±m²”ti upaµµhahi½su. Vassa½vuµµhak±le “attano attano paººas±l±ya vassa½vuµµh±na½ paccekabuddh±na½ c²varas±µake sajjeth±”ti sam±dapetv± ekekassa sahassasahassam³la½ c²vara½ d±pesi. Paccekabuddh± vuµµhavass± anumodana½ katv± pakkami½su.
G±mav±sinopi ida½ puññakamma½ katv± ito cut± t±vati½sabhavane nibbattitv± gaºadevaputt± n±ma ahesu½. Te tattha dibbasampatti½ anubhavitv± kassapasamm±sambuddhak±le b±r±ºasiya½ kuµumbikagehesu nibbatti½su. Jeµµhakapesak±ro jeµµhakakuµumbikassa putto ahosi. Bhariy±pissa jeµµhakakuµumbikasseva dh²t± ahosi. T± sabb±pi vayappatt± parakula½ gacchantiyo tesa½ tesa½yeva geh±ni agami½su. Athekadivasa½ vih±re dhammassavana½ saªghuµµha½. “Satth± dhamma½ desessat²”ti sutv± sabbepi te kuµumbik± “dhamma½ soss±m±”ti bhariy±hi saddhi½ vih±ra½ agami½su. Tesa½ vih±ramajjha½ paviµµhakkhaºe vassa½ uµµhahi. Yesa½ kul³pak± v± ñ±tis±maºer±dayo v± atthi, te tesa½ pariveº±ni pavisi½su. Te pana tath±r³p±na½ natthit±ya katthaci, pavisitu½ avisahant± vih±ramajjheyeva aµµha½su. Atha ne jeµµhakakuµumbiko ±ha– “passatha amh±ka½ vippak±ra½, kulaputtehi n±ma ettakena lajjitu½ yuttan”ti. “Ayya, ki½ pana karom±”ti? “Maya½ viss±sikaµµh±nassa abh±vena ima½ vippak±ra½ patt±, sabbe dhana½ sa½haritv± pariveºa½ karom±”ti. “S±dhu, ayy±”ti jeµµhako sahassa½ ad±si, ses± pañca pañca sat±ni. Itthiyo a¹¹hateyy±ni a¹¹hateyy±ni sat±ni. Te ta½ dhana½ sa½haritv± sahassak³µ±g±rapariv±ra½ satthu vasanatth±ya mah±pariveºa½ n±ma ±rabhi½su. Navakammassa mahantat±ya dhane appahonte pubbe dinnadhanato puna upa¹¹h³pa¹¹ha½ ada½su. Niµµhite pariveºe vih±ramaha½ karont± buddhappamukhassa bhikkhusaªghassa satt±ha½ mah±d±na½ datv± v²satiy± bhikkhusahass±na½ c²var±ni sajji½su.
Jeµµhakakuµumbikassa pana bhariy± sabbehi sam±na½ akatv± attano paññ±ya µhit± “atirekatara½ katv± satth±ra½ p³jess±m²”ti anojapupphavaººena sahassam³lena s±µakena saddhi½ anojapupphacaªkoµaka½ gahetv± anumodanak±le satth±ra½ anojapupphehi p³jetv± ta½ s±µaka½ satthu p±dam³le µhapetv±, “bhante, nibbattanibbattaµµh±ne anojapupphavaººa½yeva me sar²ra½ hotu, anoj± eva ca me n±ma½ hot³”ti patthana½ paµµhapesi. Satth± “eva½ hot³”ti anumodana½ ak±si. Te sabbepi y±vat±yuka½ µhatv± tato cut± devaloke nibbattitv± imasmi½ buddhupp±de devalok± cavitv± jeµµhakakuµumbiko kukkuµavat²nagare r±jakule nibbattitv± vayappatto mah±kappinar±j± n±ma ahosi, ses± amaccakule nibbatti½su. Jeµµhakakuµumbikassa bhariy± maddaraµµhe s±galanagare r±jakule nibbatti, anojapupphavaººamevass± sar²ra½ ahosi, anoj±tvevass± n±ma½ kari½su. S± vayappatt± mah±kappinarañño geha½ gantv± anoj±dev² n±ma ahosi. Sesitthiyopi amaccakulesu nibbattitv± vayappatt± tesa½yeva amaccaputt±na½ geh±ni agama½su. Te sabbe rañño sampattisadisa½ sampatti½ anubhavi½su. Yad± r±j± sabb±laªk±rapaµimaº¹ito hatthi½ abhiruhitv± vicari, tad± tepi tatheva vicaranti. Tasmi½ assena v± rathena v± vicarante tepi tatheva vicaranti? Eva½ te ekato hutv± kat±na½ puññ±na½ ±nubh±vena ekatova sampatti½ anubhavi½su. Rañño pana balo, balav±hano, puppho, pupphav±hano, supattoti pañca ass± honti. R±j± tesu supatta½ assa½ saya½ ±rohati, itare catt±ro ass±roh±na½ s±san±haraºatth±ya ad±si. R±j± te p±tova bhojetv± “gacchatha dve v± t²ºi v± yojan±ni ±hiº¹itv± buddhassa v± dhammassa v± saªghassa v± uppannabh±va½ ñatv± mayha½ sukhas±sana½ ±harath±”ti pesesi. Te cat³hi dv±rehi nikkhamitv± t²ºi yojan±ni ±hiº¹itv± s±sana½ alabhitv± pacc±gacchanti.
Athekadivasa½ r±j± supatta½ assa½ ±ruyha amaccasahassaparivuto uyy±na½ gacchanto kilantar³pe pañcasatav±ºijake nagara½ pavisante disv± “ime addh±nakilant±, addh± imesa½ santik± eka½ bhaddaka½ s±sana½ soss±m²”ti te pakkos±petv± “kuto ±gacchath±”ti pucchi. “Atthi, deva, ito v²satiyojanasatamatthake s±vatthi n±ma nagara½, tato ±gacch±m±”ti. “Atthi pana vo padese kiñci s±sana½ uppannan”ti. “Deva, añña½ kiñci natthi, samm±sambuddho pana uppanno”ti. R±j± t±vadeva pañcavaºº±ya p²tiy± phuµµhasar²ro kiñci sallakkhetu½ asakkonto muhutta½ v²tin±metv±, “t±t±, ki½ vadeth±”ti pucchi. “Buddho, deva, uppanno”ti. R±j± dutiyampi tatiyampi tatheva v²tin±metv± catutthe v±re “ki½ vadetha, t±t±”ti pucchitv± “buddho, deva, uppanno”ti vutte, “t±t±, vo satasahassa½ dad±m²”ti vatv± “aññampi kiñci s±sana½ atth²”ti pucchi. “Atthi, deva, dhammo uppanno”ti. R±j± tampi sutv± purimanayeneva tayo v±re v²tin±metv± catutthe v±re “dhammo uppanno”ti vutte “idh±pi vo satasahassa½ damm²”ti vatv± “aparampi s±sana½ atthi, t±t±”ti pucchi. “Atthi, deva, saªgharatana½ uppannan”ti. R±j± tampi sutv± tayo v±re v²tin±metv± catutthe v±re “saªgho”ti pade vutte “idh±pi vo satasahassa½ damm²”ti vatv± amaccasahassa½ oloketv±, “t±t±, ki½ karissath±”ti pucchi. “Deva, tumhe ki½ karissath±”ti? “Aha½, t±t±, ‘buddho uppanno, dhammo uppanno, saªgho uppanno’ti sutv± na puna nivattiss±mi, satth±ra½ uddissa gantv± tassa santike pabbajiss±m²”ti. “Mayampi, deva tumhehi saddhi½ pabbajiss±m±”ti. R±j± suvaººapaµµe akkhar±ni likh±petv± v±ºijake ±ha “anoj± n±ma dev² tumh±ka½ t²ºi satasahass±ni dassati, evañca pana na½ vadeyy±tha ‘rañño kira te issariya½ vissaµµha½, yath±sukha½ sampatti½ paribhuñj±h²’ti, sace pana vo ‘r±j± kahan’ti pucchati, ‘satth±ra½ uddissa pabbajiss±m²ti vatv± gato’ti ±roceyy±th±”ti. Amacc±pi attano attano bhariy±na½ tatheva s±sana½ pahiºi½su R±j± v±ºijake uyyojetv± assa½ abhiruyha amaccasahassaparivuto ta½ khaºa½yeva nikkhami.
Satth±pi ta½ divasa½ pacc³sak±le loka½ volokento mah±kappinar±j±na½ sapariv±ra½ disv± “aya½ mah±kappino v±ºijak±na½ santik± tiººa½ ratan±na½ uppannabh±va½ sutv± tesa½ vacana½ t²hi satasahassehi p³jetv± rajja½ pah±ya amaccasahassehi parivuto ma½ uddissa pabbajituk±mo sve nikkhamissati. So sapariv±ro saha paµisambhid±hi arahatta½ p±puºissati, paccuggamanamassa kariss±m²”ti punadivase cakkavatt² viya khuddakag±mabhojaka½ paccuggacchanto sayameva pattac²vara½ gahetv± v²sayojanasata½ magga½ paccuggantv± candabh±g±ya nadiy± t²re nigrodharukkham³le chabbaººarasmiyo vissajjento nis²di. “R±j±pi ±gacchanto eka½ nadi½ patv± “k± n±mes±”ti pucchi. “Aparacch± n±ma, dev±”ti. “Kimass± parim±ºa½, t±t±”ti? “Gambh²rato g±vuta½, puthulato dve g±vut±ni, dev±”ti. “Atthi panettha n±v± v± u¼umpo v±”ti? “Natthi, dev±”ti. “N±v±d²ni olokente amhe j±ti jara½ upaneti, jar± maraºa½. Aha½ nibbematiko hutv± t²ºi ratan±ni uddissa nikkhanto, tesa½ me ±nubh±vena ima½ udaka½ udaka½ viya m± ahos²”ti tiººa½ ratan±na½ guºa½ ±vajjetv± “itipi so bhagav± araha½ samm±sambuddho”ti buddh±nussati½ anussaranto sapariv±ro assasahassena udakapiµµhi½ pakkhandi. Sindhav± piµµhip±s±ºe viya pakkhandi½su. Khur±na½ agg± neva temi½su.
So ta½ uttaritv± purato gacchanto aparampi nadi½ disv± “aya½ k± n±m±”ti pucchi. “N²lav±hin² n±ma, dev±”ti. “Kimass± parim±ºan”ti? “Gambh²ratopi puthulatopi a¹¹hayojana½, dev±”ti. Sesa½ purimasadisameva. Ta½ pana nadi½ disv± “sv±kkh±to bhagavat± dhammo”ti dhamm±nussati½ anussaranto pakkhandi. Tampi atikkamitv± gacchanto aparampi nadi½ disv± “aya½ k± n±m±”ti pucchi. “Candabh±g± n±ma, dev±”ti. “Kimass± parim±ºan”ti? “Gambh²ratopi puthulatopi yojana½, dev±”ti. Sesa½ purimasadisameva. Ima½ pana nadi½ disv± “suppaµipanno bhagavato s±vakasaªgho”ti saªgh±nussati½ anussaranto pakkhandi. Ta½ pana nadi½ atikkamitv± gacchanto satthu sar²rato nikkhant± chabbaººarasmiyo addasa. Nigrodharukkhassa s±kh±viµapapal±s±ni sovaººamay±ni viya ahesu½. R±j± cintesi– “aya½ pana obh±so neva candassa, na s³riyassa, na devam±rabrahman±gasupaºº±d²na½ aññatarassa, addh± aha½ satth±ra½ uddissa ±gacchanto mah±gotamabuddhena diµµho bhaviss±m²”ti. So t±vadeva assapiµµhito otaritv± onatasar²ro rasmi-anus±rena satth±ra½ upasaªkamitv± manosil±rase nimujjanto viya buddharasm²na½ anto pavisitv± satth±ra½ vanditv± ekamanta½ nis²di saddhi½ amaccasahassena, satth± tassa anupubbi½ katha½ kathesi. Desan±vas±ne r±j± sapariv±ro sot±pattiphale patiµµhahi. Atha sabbeva uµµhahitv± pabbajja½ y±ci½su. Satth± “±gamissati nu kho imesa½ kulaputt±na½ iddhimayapattac²varan”ti upadh±rento “ime kulaputt± paccekabuddhasahassassa c²varasahassa½ ada½su, kassapasamm±sambuddhak±le v²satiy± bhikkhusahass±nampi v²satic²varasahass±nipi ada½su. Anacchariya½ imesa½ iddhimayapattac²var±gamanan”ti ñatv± dakkhiºahattha½ pas±retv± “etha, bhikkhavo, caratha brahmacariya½ samm± dukkhassa antakiriy±y±”ti ±ha. Te t±vadeva aµµhaparikkh±radhar± vassasaµµhikatther± viya hutv± veh±sa½ abbhuggantv± paccorohitv± satth±ra½ vanditv± nis²di½su.
Tepi v±ºijak± r±jakula½ gantv± raññ± pahitabh±va½ ±roc±petv± deviy± “±gacchant³”ti vutte pavisitv± vanditv± ekamanta½ aµµha½su. Atha ne dev² pucchi– “t±t±, ki½ k±raº± ±gat±tth±”ti? “Maya½ raññ± tumh±ka½ santika½ pahit±, t²ºi kira no satasahass±ni deth±”ti. “T±t±, atibahu½ bhaºatha, ki½ tumhehi rañño kata½, kismi½ vo r±j± pasanno ettaka½ dhana½ d±pes²”ti? “Devi, na añña½ kiñci kata½, rañño pana eka½ s±sana½ ±rocayimh±”ti? “Sakk± pana, t±t±, mayha½ ±rocetun”ti. “Sakk±, dev²”ti. “Tena hi, t±t±, vadeth±”ti. “Devi buddho loke uppanno”ti. S±pi “ta½ sutv± purimanayeneva p²tiy± phuµµhasar²r± tikkhattu½ kiñci asallakkhetv± catutthe v±re ‘buddho’ti pada½ sutv±, t±t±, imasmi½ pade raññ± ki½ dinnan”ti? “Satasahassa½, dev²”ti. “T±t± ananucchavika½ raññ± kata½ evar³pa½ s±sana½ sutv± tumh±ka½ satasahassa½ dadam±nena. Ahañhi vo mama duggatapaºº±k±re t²ºi satasahass±ni dammi, aparampi tumhehi rañño ki½ ±rocitan”ti? Te idañcidañc±ti itar±nipi dve s±san±ni ±rocayi½su. Dev² purimanayeneva p²tiy± phuµµhasar²r± tikkhattu½ kiñci asallakkhetv± catutthe v±re tatheva sutv± t²ºi t²ºi satasahass±ni d±pesi, eva½ te sabb±nipi dv±dasa satasahass±ni labhi½su.
Atha ne dev² pucchi– “r±j± kaha½, t±t±”ti? Devi, “satth±ra½ uddissa ‘pabbajiss±m²’ti gato”ti. “Mayha½ tena ki½ s±sana½ dinnan”ti? “Sabba½ kira tena tumh±ka½ issariya½ vissaµµha½, tumhe kira yath±ruciy± sampatti½ anubhavath±”ti. “Amacc± pana kaha½, t±t±”ti? Tepi “‘raññ± saddhi½yeva pabbajiss±m±’ti gat±, dev²”ti. S± tesa½ bhariy±yo pakkos±petv±, amm±, tumh±ka½ s±mik± “raññ± saddhi½ pabbajiss±m±”ti gat±, “tumhe ki½ karissath±”ti? “Ki½ pana tehi amh±ka½ s±sana½ pahita½, dev²”ti? “Tehi kira attano sampatti tumh±ka½ vissaµµh±, tumhe kira ta½ sampatti½ yath±ruci paribhuñjath±”ti. “Tumhe pana, devi, ki½ karissath±”ti? “Amm±, so t±va r±j± s±sana½ sutv± magge µhitakova t²hi satasahassehi t²ºi ratan±ni p³jetv± khe¼apiº¹a½ viya sampatti½ pah±ya ‘pabbajiss±m²’ti nikkhanto, may± pana tiººa½ ratan±na½ s±sana½ sutv± t²ºi ratan±ni navahi satasahassehi p³jit±ni, na kho panes± sampatti n±ma raññoyeva dukkh±, mayhampi dukkh±yeva. Ko raññ± cha¹¹itakhe¼apiº¹a½ j±ºukehi patiµµhahitv± mukhena gaºhissati, na mayha½ sampattiy± attho, ahampi satth±ra½ uddissa gantv± pabbajiss±m²”ti. “Devi, mayampi tumheheva saddhi½ pabbajiss±m±”ti. “Sace sakkotha, s±dhu, amm±”ti? “Sakkoma, dev²”ti. “S±dhu, amm±, tena hi eth±”ti rathasahassa½ yoj±petv± ratha½ ±ruyha t±hi saddhi½ nikkhamitv± antar±magge paµhama½ nadi½ disv± yath± raññ± puµµha½, tatheva pucchitv± sabbapavatti½ sutv± “rañño gatamagga½ oloketh±”ti vatv± “sindhav±na½ padavalañja½ na pass±ma, dev²”ti vutte “r±j± t²ºi ratan±ni uddissa nikkhanto saccakiriya½ katv± gato bhavissati. Ahampi t²ºi ratan±ni uddissa nikkhant±, tesameva anubh±vena ida½ udaka½ viya m± ahos²”ti tiººa½ ratan±na½ guºa½ anussaritv± rathasahassa½ pesesi. Udaka½ piµµhip±s±ºasadisa½ ahosi. Cakk±na½ aggagganemivaµµiyo neva temi½su. Eteneva up±yena itar± dve nadiyo uttari.
Atha satth± tass±gamanabh±va½ ñatv± yath± attano santike nisinn± bhikkh³ na paññ±yanti, evamak±si. S±pi gacchant² gacchant² satthu sar²rato nikkhant± chabbaººarasmiyo disv± tatheva cintetv± satth±ra½ upasaªkamitv± vanditv± ekamanta½ µhit± pucchi– “bhante, mah±kappino tumh±ka½ uddissa nikkhanto ±gatettha maññe, kaha½ so, amh±kampi na½ dasseth±”ti? “Nis²datha t±va, idheva na½ passissath±”ti T± sabb±pi tuµµhacitt± “idheva kira nisinn± s±mike passiss±m±”ti nis²di½su. Satth± t±sa½ anupubbi½ katha½ kathesi, anoj±dev² desan±vas±ne sapariv±r± sot±pattiphala½ p±puºi. Mah±kappinatthero t±sa½ va¹¹hitadhammadesana½ suºanto sapariv±ro saha paµisambhid±hi arahatta½ p±puºi. Tasmi½ khaºe satth± t±sa½ te bhikkh³ arahattappatte dassesi. T±sa½ kira ±gatakkhaºeyeva attano s±mike k±s±vadhare muº¹akas²se disv± citta½ ekagga½ na bhaveyya, tena maggaphal±ni pattu½ na sakkuºeyyu½. Tasm± acalasaddh±ya patiµµhitak±le t±sa½ te bhikkh³ arahattappatteyeva dassesi.
T±pi te disv± pañcapatiµµhitena vanditv±, “bhante, tumh±ka½ t±va pabbajitakicca½ matthaka½ pattan”ti vatv± satth±ra½ vanditv± ekamanta½ µhit± pabbajja½ y±ci½su. Eva½ kira vutte “satth± uppalavaºº±ya ±gamana½ cintes²”ti ekacce vadanti. Satth± pana t± up±sik±yo ±ha– “s±vatthi½ gantv± bhikkhun²-upassaye pabbajeth±”ti. T± anupubbena janapadac±rika½ caram±n± antar±magge mah±janena abhihaµasakk±rasamm±n± padas±va v²sayojanasatika½ gantv± bhikkhun²-upassaye pabbajitv± arahatta½ p±puºi½su. Satth±pi bhikkhusahassa½ ±d±ya ±k±seneva jetavana½ agam±si. Tatra suda½ ±yasm± mah±kappino rattiµµh±nadiv±µµh±n±d²su “aho sukha½ aho sukhan”ti ud±na½ ud±nento vicarati. Bhikkh³ bhagavato ±rocesu½– “bhante, mah±kappino ‘aho sukha½, aho sukhan’ti ud±na½ ud±nento vicarati, attano k±masukha½ rajjasukha½ ±rabbha kathesi maññe”ti. Satth± ta½ pakkos±petv± “sacca½ kira tva½, kappina, k±masukha½ rajjasukha½ ±rabbha ud±na½ ud±nes²”ti. “Bhagav± me, bhante, ta½ ±rabbha ud±nabh±va½ v± anud±nabh±va½ v± j±n±t²”ti? Satth± “na, bhikkhave, mama putto k±masukha½ rajjasukha½ ±rabbha ud±na½ ud±neti, puttassa pana me dhammap²ti n±ma dhammarati n±ma uppajjati, so amatamah±nibb±na½ ±rabbha eva ud±na½ ud±nes²”ti anusandhi½ ghaµetv± dhamma½ desento ima½ g±tham±ha–
79. “Dhammap²ti sukha½ seti, vippasannena cetas±;
ariyappavedite dhamme, sad± ramati paº¹ito”ti.
Tattha dhammap²t²ti dhammap±yako, dhamma½ pivantoti attho. Dhammo ca n±mesa na sakk± bh±janena y±gu-±d²ni viya p±tu½? Navavidha½ pana lokuttaradhamma½ n±mak±yena phusanto ±rammaºato sacchikaronto pariññ±bhisamay±d²hi dukkh±d²ni ariyasacc±ni paµivijjhanto dhamma½ pivati n±ma. Sukha½ set²ti desan±mattameveta½, cat³hipi iriy±pathehi sukha½ viharat²ti attho. Vippasannen±ti an±vilena nirupakkilesena. Ariyappavediteti buddh±d²hi ariyehi pavedite satipaµµh±n±dibhede bodhipakkhiyadhamme. Sad± ramat²ti evar³po dhammap²ti vippasannena cetas± viharanto paº¹iccena samann±gato sad± ramati abhiramat²ti.
Desan±vas±ne bah³ sot±pann±dayo ahesunti.

Mah±kappinattheravatthu catuttha½.