Athassa n±maggahaºadivase r±j± d±rakassa ayyakassa santika½ pesesi “sakyar±jadh²t± v±sabhakhattiy± putta½ vij±t±, kimassa n±ma½ karom±”ti? Ta½ pana s±sana½ gahetv± gato amacco thoka½ badhiradh±tuko, so gantv± rañño ayyakassa ±rocesi, so ta½ sutv± “v±sabhakhattiy± putta½ avij±yitv±pi sabbajana½ abhibhavi, id±ni pana rañño ativiya vallabh± bhavissat²”ti ±ha. Badhiro amacco “vallabh±”ti vacana½ dussuta½ sutv± “viµaµ³bho”ti sallakkhetv± r±j±na½ upagantv±, “deva, kum±rassa kira ‘viµaµ³bho’ti n±ma½ karoth±”ti ±ha. R±j± “por±ºaka½ no kulasantaka½ n±ma½ bhavissat²”ti cintetv± ta½ n±ma½ ak±si. Athassa daharak±leyeva r±j± “satthu piya½ karom²”ti sen±patiµµh±na½ ad±si.
So kum±raparih±rena va¹¹hanto sattavassikak±le aññesa½ kum±r±na½ m±t±mahakulato hatthir³paka-assar³pak±d²ni ±hariyam±n±ni disv± m±tara½ pucchi– “amma, aññesa½ m±t±mahakulato paºº±k±ro ±har²yati, mayha½ koci kiñci na pesesi, ki½ tva½ nim±t± nipit±”ti? Atha na½ s±, “t±ta, tava sakyar±j±no m±t±mah± d³re pana vasanti, tena te kiñci na pesent²”ti vañcesi. So¼asavassikak±le, “amma, tava m±t±mahakula½ passituk±momh²”ti vatv±, “ala½, t±ta, ki½ tattha gantv± karissat²”ti v±riyam±nopi punappuna½ y±ci. Athassa m±t± “tena hi gacch±”ti sampaµicchi. So pitu ±rocetv± mahantena pariv±rena nikkhami. V±sabhakhattiy± puretara½ paººa½ pesesi– “aha½ idha sukha½ vas±mi, m±ssa kiñci s±mino antara½ dassayi½s³”ti. S±kiy± viµaµ³bhassa ±gamana½ ñatv±, “vanditu½ na sakkom±”ti tassa daharadahare kum±re janapada½ pahiºitv± tasmi½ kapilapura½ sampatte santh±g±re sannipati½su. Kum±ro tattha gantv± aµµh±si.
Atha na½ “aya½ te, t±ta, m±t±maho, aya½ m±tulo”ti vatv± vand±pesu½. So sabbe vandam±no vicaritv± ekampi att±na½ vandanta½ adisv± “ki½ nu kho ma½ vandant± natth²”ti pucchi. S±kiy±, “t±ta, te kaniµµhakum±r± janapada½ gat±”ti vatv± tassa mahanta½ sakk±ra½ kari½su. So katip±ha½ vasitv± mahantena pariv±rena nikkhami. Athek± d±s² santh±g±re tena nisinnaphalaka½ “ida½ v±sabhakhattiy±ya d±siy± puttassa nisinnaphalakan”ti akkositv± paribh±sitv± kh²rodakena dhovi. Eko puriso attano ±vudha½ pamussitv± nivatto ta½ gaºhanto viµaµ³bhakum±rassa akkosanasadda½ sutv± ta½ k±raºa½ pucchitv±, “v±sabhakhattiy± d±siy± kucchimhi mah±n±masakka½ paµicca j±t±”ti ñatv± balak±yassa kathesi. “V±sabhakhattiy± kira d±sidh²t±”ti mah±kol±hala½ ahosi. Ta½ sutv± viµaµ³bho “ete t±va mama nisinnaphalaka½ kh²rodakena dhovantu, aha½ pana rajje patiµµhitak±le etesa½ galalohita½ gahetv± mama nisinnaphalaka½ dhoviss±m²”ti citta½ paµµhapesi. Tasmi½ s±vatthi½ gate amacc± ta½ pavatti½ rañño ±rocayi½su. R±j± “mayha½ d±sidh²tara½ ada½s³”ti s±kiy±na½ kujjhitv± v±sabhakhattiy±ya ca puttassa ca dinnaparih±ra½ acchinditv± d±sad±s²hi laddhabbamattameva d±pesi.
Tato katip±haccayena satth± r±janivesana½ gantv± paññatt±sane nis²di. R±j± ±gantv± vanditv±, “bhante, tumh±ka½ kira ñ±takehi d±sidh²t± mayha½ dinn±, tenass± aha½ saputt±ya parih±ra½ acchinditv± d±sad±s²hi laddhabbamattameva d±pesin”ti ±ha. Satth± “ayutta½, mah±r±ja, s±kiyehi kata½, dadantehi n±ma sam±naj±tik± d±tabb± assa, ta½ pana mah±r±ja, vad±mi, v±sabhakhattiy± khattiyar±jadh²t± khattiyarañño gehe abhiseka½ labhi. Viµaµ³bhopi khattiyar±j±nameva paµicca j±to, m±tugotta½ n±ma ki½ karissati, pitugottameva pam±ºanti. Por±ºakapaº¹it± dalidditthiy± kaµµhah±rik±ya aggamahesiµµh±na½ ada½su, tass± ca kucchimhi j±takum±ro dv±dasayojanik±ya b±r±ºasiy± rajja½ patv± kaµµhav±hanar±j± n±ma j±to”ti kaµµhah±rij±taka½ (j±. 1.1.7) kathesi. R±j± dhammakatha½ sutv± “pitugottameva kira pam±ºan”ti tussitv± v±sabhakhattiy±ya ca puttassa ca pakatiparih±rameva d±pesi.
Bandhulasen±patissapi kho kusin±r±ya½ mallar±jadh²t± mallik± n±ma bhariy± d²gharatta½ putta½ na vij±yi. Atha na½ bandhulo “attano kulagharameva gacch±”ti uyyojesi. S± “satth±ra½ disv±va gamiss±m²”ti jetavana½ pavisitv± tath±gata½ vanditv± µhit±, “kaha½ gacchas²”ti vutt± “s±miko ma½ bhante, kulaghara½ peset²” ±ha. “Ki½ k±raº±”ti? “Vañjh± kirasmi aputtik±”ti. “Yadi eva½, gamanakicca½ natthi, nivattass³”ti. S± tuµµham±nas± satth±ra½ vanditv± nivesana½ gantv± “kasm± nivatt±s²”ti vutt± “dasabalena nivattit±mh²”ti ±ha bandhulo “diµµha½ bhavissati d²ghadassin± k±raºan”ti sampaµicchi. S± na cirasseva gabbha½ paµilabhitv± uppannad±ha¼± “doha¼o me uppanno”ti ±rocesi. “Ki½ doha¼o”ti? “Ves±linagare gaºar±jakul±na½ abhisekamaªgalapokkharaºiya½ otaritv± nhatv± p±n²ya½ p±tuk±m±mhi, s±m²”ti. Bandhulo “s±dh³”ti vatv± sahassath±madhanu½ gahetv± ta½ ratha½ ±ropetv± s±vatthito nikkhamitv± ratha½ p±jento mah±lilicchavino dinnadv±rena ves±li½ p±visi. Mah±lilicchavino ca dv±rasam²pe eva nivesana½ hoti. So rathassa umm±re panigh±tasadda½ sutv±va “bandhulassa rathasaddo eso, ajja licchav²na½ bhaya½ uppajjissat²”ti ±ha.
Pokkharaºiy± anto ca bahi ca ±rakkh± balavat², upari lohaj±la½ patthaµa½, sakuº±nampi ok±so natthi. Bandhulasen±pati pana rath± otaritv± ±rakkhake manusse vettena paharanto pal±petv± lohaj±la½ chinditv± antopokkharaº²ya½ bhariya½ nh±petv± sayampi nhatv± puna ta½ ratha½ ±ropetv± nagar± nikkhamitv± ±gatamaggeneva p±y±si. Te ±rakkhamanuss± licchavir±j³na½ ±rocesu½. Licchavir±j±no kujjhitv± pañca rathasat±ni ±ruyha “bandhulamalla½ gaºhiss±m±”ti nikkhami½su. Ta½ pavatti½ mah±lissa ±rocesu½. Mah±li, “m± gamittha, so hi vo sabbe ghotessat²”ti ±ha. Tepi “maya½ gamiss±ma ev±”ti vadi½su. “Tena hi tassa rathacakkassa y±va n±bhito pathavi½ paviµµhaµµh±na½ disv± nivatteyy±tha, tato anivattant± purato asanisadda½ viya suºissatha, tamh± µh±n± nivatteyy±tha. Tato anivattant± tumh±ka½ rathadhuresu chidda½ passissatha, tamh± µh±n± nivatteyy±tha, purato m± gamitth±”ti. Te tassa vacanena anivattitv± ta½ anubandhi½su eva. Mallik± disv±, “rath±, s±mi, paññ±yant²”ti ±ha. “Tena hi ekasseva rathassa paññ±yanak±le ma½ ±roceyy±s²”ti. S± yad± sabbe rath± eko viya hutv± paññ±yi½su, tad± “ekameva, s±mi, rathas²sa½ paññ±yat²”ti ±ha. Bandhulo “tena hi im± rasmiyo gaºh±h²”ti tass± rasmiyo datv± rathe µhitova dhanu½ ±ropesi, rathacakka½ y±va n±bhito pathavi½ p±visi.
Licchavino ta½ µh±na½ disv±pi na nivatti½su. Itaro thoka½ gantv± jiya½ pothesi, asanisaddo viya ahosi. Te tatopi na nivatti½su, anubandhant± gacchanteva. Bandhulo rathe µhitakova ekasara½ khipi, so pañcanna½ rathasat±na½ rathas²se chidda½ katv± pañca r±jasat±ni parikarabandhanaµµh±ne vinivijjhitv± pathavi½ p±visi. Te attano paviddhabh±va½ aj±nitv±, “tiµµha, re, tiµµha, re”ti vadant± anubandhi½su eva. Bandhulo ratha½ µhapetv± “tumhe matak±, matakehi saddhi½ mayha½ yuddha½ n±ma natth²”ti ±ha. “Matak± n±ma amh±dis± na hont²”ti. “Tena hi sabbapacchimassa parikara½ moceth±”ti. Te mocayi½su. So muttamatte eva maritv± patito. Atha te sabbepi “tumhe evar³p±, attano ghar±ni gantv± sa½vidh±tabba½ sa½vidahitv± puttad±ra½ anus±sitv± sann±ha½ moceth±”ti ±ha. Te tath± katv± sabbepi j²vitakkhaya½ patt±. Bandhulopi mallika½ s±vatthi½ ±nesi. S± so¼asakkhattu½ yamake yamake putte vij±yi. Sabbepi s³r± th±masampann± ahesu½, sabbasipp±na½ nipphatti½ p±puºi½su. Ekekassa purisasahassa½ pariv±ro ahosi. Pitar± saddhi½ r±janivesana½ gacchantehi teheva r±jaªgaºa½ parip³ri.
Athekadivasa½ vinicchaye k³µaµµapar±jit± manuss± bandhula½ ±gacchanta½ disv± mah±virava½ viravant± vinicchaya-amacc±na½ k³µaµµakaraºa½ tassa ±rocesu½. So vinicchaya½ gantv± ta½ aµµa½ vic±retv± s±mikameva s±mika½ ak±si. Mah±jano mah±saddena s±dhuk±ra½ pavatteti. R±j± “ki½ idan”ti pucchitv± tamattha½ sutv± tussitv± sabbepi te amacce h±retv± bandhulasseva vinicchaya½ niyy±desi. So tato paµµh±ya samm± vinicchayi. Tato te por±ºakavinicchayik± amacc± kiñci lañja½ alabhant± appal±bh± hutv± “bandhulo rajja½ patthet²”ti r±jakule paribhindi½su. R±j± tesa½ katha½ saddahitv± citta½ niggahetu½ n±sakkhi. “Imasmi½ idheva gh±tiyam±ne garah± me uppajjissat²”ti puna cintetv± payuttapurisehi paccanta½ pah±r±petv± bandhula½ pakkos±petv±, “paccanto kira kupito, tava puttehi saddhi½ gantv± core gaºh±h²”ti pahiºitv±, “etthevassa dvatti½s±ya puttehi saddhi½ s²sa½ chinditv± ±harath±”ti tehi saddhi½ aññepi samatthe mah±yodhe pesesi. Tasmi½ paccanta½ gacchanteyeva “sen±pati kira ±gacchat²”ti payuttacor± pal±yi½su. So ta½ padesa½ ±v±s±petv± saºµh±petv± nivatti.
Athassa nagarato avid³re µh±ne te yodh± puttehi saddhi½ s²sa½ chindi½su. Ta½ divasa½ mallik±ya pañcahi bhikkhusatehi saddhi½ dve aggas±vak± nimantit± honti. Athass± pubbaºhe eva “s±mikassa te saddhi½ puttehi s²sa½ chinnan”ti paººa½ ±haritv± ada½su. S± ta½ pavatti½ ñatv± kassaci kiñci avatv± paººa½ ucchaªge µhapetv± bhikkhusaªghameva parivisi. Athass± paric±rik±yo bhikkh³na½ bhatta½ datv± sappic±µi½ ±harantiyo ther±na½ purato sappic±µi½ bhindi½su. Dhammasen±pati “bhedanadhamma½ bhinna½, na cintitabban”ti ±ha. S± ucchaªgato paººa½ n²haritv± “dvatti½s±ya puttehi saddhi½ pitus²sa½ chinnanti me ima½ paººa½ ±hari½su, aha½ ida½ sutv±pi na cintemi, sappic±µiy± bhinn±ya ki½ cintayiss±mi, bhante”ti ±ha. Dhammasen±pati “animittamanaññ±ta½ macc±na½ idha j²vitan”ti-±d²ni (su. ni. 579) vatv± dhamma½ desetv± uµµh±y±san± vih±ra½ agam±si. S±pi dvatti½sa suºis±yo pakkos±petv±, “tumh±ka½ s±mik± nirapar±dh± attano purimakammaphala½ labhi½su tumhe m± socayittha, m± paridevittha, rañño upari manopadosa½ m± karitth±”ti ovadi.
Rañño carapuris± ta½ katha½ sutv± gantv± tesa½ niddosabh±va½ rañño kathayi½su. R±j± sa½vegappatto tass± nivesana½ gantv± mallikañca suºis±yo cass± kham±petv± mallik±ya vara½ ad±si. S± “varo gahito me hot³”ti vatv± tasmi½ gate matakabhatta½ datv± nhatv± r±j±na½ upasaªkamitv± vanditv±, “deva, tumhehi mayha½ varo dinno, mayhañca aññena attho natthi, dvatti½s±ya me suºis±na½ mamañca kulagharagamana½ anuj±n±th±”ti ±ha. R±j± sampaµicchi. S± dvatti½sa suºis±yo yath±sak±ni kul±ni pesesi, sayampi kusin±r±nagare attano kulaghara½ agam±si.
R±j±pi bandhulasen±patino bh±gineyyassa d²ghak±r±yanassa n±ma sen±patiµµh±na½ ad±si. So pana “m±tulo me imin± m±rito”ti rañño ot±ra½ gavesanto vicarati. R±j±pi nirapar±dhassa bandhulassa m±ritak±lato paµµh±ya vippaµis±r² hutv± cittass±da½ na labhati, rajjasukha½ n±nubhoti. Tad± satth± saky±na½ med±¼upa½ n±ma nigama½ upaniss±ya viharati. R±j± tattha gantv± ±r±mato avid³re khandh±v±ra½ niv±setv±, “mandena pariv±rena satth±ra½ vandiss±m²”ti vih±ra½ gantv± pañcar±j±kakudhabhaº¹±ni d²ghak±r±yanassa datv± ekakova gandhakuµi½ p±visi. Sabba½ dhammacetiyasuttaniy±mena (ma. ni. 2.364 ±dayo) d²petabba½. Tasmi½ gandhakuµi½ paviµµhe d²ghak±r±yano t±ni pañca r±jakakudhabhaº¹±ni gahetv± viµaµ³bha½ r±j±na½ katv± rañño eka½ assa½ ekañca upaµµh±nak±rika½ m±tug±ma½ µhapetv± nivattetv± s±vatthi½ agam±si.
R±j± satth±r± saddhi½ piyakatha½ kathetv± satth±ra½ vanditv± nikkhanto sena½ adisv± ta½ m±tug±ma½ pucchitv± ta½ pavatti½ sutv±, “aha½ bh±gineyya½ ±d±ya gantv±, viµaµ³bha½ gahess±m²”ti r±jagahanagara½ gacchanto vik±le dv±resu pidahitesu nagara½ patv± ekiss± s±l±ya nipajjitv± v±t±tapehi kilanto rattibh±ge tattheva k±lamak±si. Vibh±t±ya rattiy±, “deva, kosalanarinda an±tho j±tos²”ti vippalapantiy± tass± itthiy± sadda½ sutv± rañño ±rocesu½. So m±tulassa mahantena sakk±rena sar²rakicca½ k±resi.
Viµaµ³bhopi rajja½ labhitv± ta½ vera½ saritv± “sabbepi s±kiye m±ress±m²”ti mahatiy± sen±ya nikkhami. Ta½ divasa½ satth± pacc³sak±le loka½ volokento ñ±tisaªghassa vin±sa½ disv±, “ñ±tisaªgaha½ k±tu½ vaµµat²”ti cintetv± pubbaºhasamaye piº¹±ya caritv±, piº¹ap±tapaµikkanto gandhakuµiya½ s²haseyya½ kappetv±, s±yanhasamaye ±k±sena gantv±, kapilavatthus±mante ekasmi½ kabaracch±ye rukkham³le nis²di. Tato viµaµ³bhassa rajjas²m±ya mahanto sandacch±yo nigrodho atthi. Viµaµ³bho satth±ra½ disv± upasaªkamitv± vanditv±, “bhante, ki½ k±raº± evar³p±ya uºhavel±ya imasmi½ kabaracch±ye rukkham³le nis²datha, etasmi½ sandacch±ye nigrodham³le nis²datha, bhante”ti vatv±, “hotu, mah±r±ja, ñ±tak±na½ ch±y± n±ma s²tal±”ti vutte, “ñ±tak±nurakkhanatth±ya satth± ±gato bhavissat²”ti cintetv± satth±ra½ vanditv± nivattitv± s±vatthi½yeva pacc±gami. Satth±pi uppatitv± jetavanameva gato.
R±j± s±kiy±na½ dosa½ saritv± dutiyampi nikkhamitv± tatheva satth±ra½ passitv± puna nivatti. Tatiyav±repi nikkhamitv± tatheva satth±ra½ passitv± puna nivatti. Catutthav±re pana tasmi½ nikkhante satth± s±kiy±na½ pubbakamma½ oloketv± tesa½ ekadivasa½ nadiya½ visapakkhipanap±pakammassa appaµib±hiyabh±va½ ñatv± catutthav±re n±gam±si. Viµaµ³bho “s±kiye gh±tess±m²”ti mahantena balak±yena nikkhami. Samm±sambuddhassa pana ñ±tak± asattagh±tak± n±ma, attan± marant±pi paresa½ j²vita½ na voropenti. Te cintayi½su– “maya½ susikkhit± katahatth± kat³p±san± mahiss±s±, na kho pana sakk± amhehi para½ j²vit± voropetu½, attano kamma½ dassetv± pal±pess±m±”ti te katasann±h± nikkhamitv± yuddha½ ±rabhi½su. Tehi khitt± sar± viµaµ³bhassa puris±na½ antarantarena gacchanti, phalakantarakaººachiddantar±d²hi nikkhamanti. Viµaµ³bho disv± nanu bhaºe “s±kiy± asattagh±tak±mh±”ti vadanti, atha ca pana me purise n±sent²ti.
Atha na½ eko puriso ±ha– “ki½ s±mi, nivattitv± olokes²”ti? “S±kiy± me purise n±sent²”ti. “Tumh±ka½ koci puriso mato n±ma natthi. Iªgha te gaº±peth±”ti. Gaº±pento ekassapi khaya½ na passi. So tato nivattitv± “ye ye pana bhaºe ‘s±kiyamh±’ti bhaºanti, sabbe m±retha, m±t±mahassa pana mah±n±masakkassa santike µhit±na½ j²vita½ deth±”ti ±ha. S±kiy± gahetabbagahaºa½ apassant± ekacce tiºa½ ¹a½sitv±, ekacce na¼a½ gahetv± aµµha½su. “Tumhe s±kiy±, no”ti pucchit± yasm± te marant±pi mus±v±da½ na bhaºanti, tasm± tiºa½ ¹a½sitv± µhit± “no s±ko, tiºan”ti vadanti. Na¼a½ gahetv± µhit± “no s±ko, na¼o”ti vadanti. Ye ca mah±n±massa santike µhit±, te ca j²vita½ labhi½su. Tesu tiºa½ ¹a½sitv± µhit± tiºas±kiy± n±ma, na¼a½ gahetv± µhit± na¼as±kiy± n±ma j±t±ti, viµaµ³bho avasese kh²rapakepi d±rake avissajjetv± gh±t±pento lohitanadi½ pavattetv± tesa½ galalohitena phalaka½ dhov±pesi. Eva½ s±kiyava½so viµaµ³bhena upacchinno.
So mah±n±masakka½ g±h±petv± nivatto “p±tar±savel±ya p±tar±sa½ kariss±m²”ti ekasmi½ µh±ne otaritv± bhojane upan²te “ekatova bhuñjiss±m±”ti ayyaka½ pakkos±pesi. Khattiy± pana j²vita½ cajant±pi d±siputtehi saddhi½ na bhuñjanti. Tasm± mah±n±mo eka½ sara½ oloketv± “kiliµµhagattomhi, nh±yiss±mi, t±t±”ti ±ha. “S±dhu, ayyaka, nh±yath±”ti. So “aya½ ma½ ekato abhuñjanta½ gh±tessati, sayameva me mata½ seyyo”ti kese muñcitv± agge gaºµhi½ katv± kesesu p±daªguµµhake pavesetv± udake nimujji. Tassa guºatejena n±gabhavana½ uºh±k±ra½ dassesi. N±gar±j± “ki½ nu kho”ti upadh±rento ta½ ñatv± tassa santika½ ±gantv± ta½ attano phaºe nis²d±petv± n±gabhavana½ pavesesi. So dv±dassa vass±ni tattheva vasi. Viµaµ³bhopi “mayha½ ayyako id±ni ±gamissati, id±ni ±gamissat²”ti ±gamayam±nova nis²di. Tasmi½ aticir±yante sara½ vicin±petv± d²p±lokena purisabbhantar±nipi oloketv± adisv± “gato bhavissat²”ti pakk±mi. So rattibh±ge aciravati½ patv± khandh±v±ra½ niv±sesi. Ekacce antonadiya½ v±luk±puline nipajji½su ekacce bahithale, antonipannesupi pubbe akatap±pakamm± atthi, bahinipannesupi pubbe katap±pakamm± atthi, tesa½ nipannaµµh±nesu kipillik± uµµhahi½su. Te “mayha½ nipannaµµh±ne kipillik±, mayha½ nipannaµµh±ne kipillik±”ti uµµhahitv± akatap±pakamm± uttaritv± thale nipajji½su, katap±pakamm± otaritv± v±luk±puline nipajji½su. Tasmi½ khaºe mah±megho uµµhahitv± ghanavassa½ vassi. Nadiy± ogho ±gantv± viµaµ³bha½ saddhi½ paris±ya samuddameva p±pesi. Sabbe tattha macchakacchapabhakkh± ahesu½.
Mah±jano katha½ samuµµh±pesi “s±kiy±na½ maraºa½ ayutta½, ‘eva½ n±ma koµµetv± koµµetv± s±kiy± m±retabb±’ti ananucchavikametan”ti. Satth± ta½ katha½ sutv±, “bhikkhave, imasmi½ attabh±ve kiñc±pi s±kiy±na½ eva½ maraºa½ ayutta½, pubbe katap±pakammavasena pana yuttamevetehi laddhan”ti ±ha. “Ki½ pana, bhante, ete pubbe aka½s³”ti? Sabbe ekato hutv± nadiya½ visa½ pakkhipi½s³ti. Punekadivasa½ dhammasabh±ya½ bhikkh³ katha½ samuµµh±pesu½– “viµaµ³bho ettake s±kiye m±retv± ±gacchanto attano manorathe matthaka½ appatteyeva ettaka½ jana½ ±d±ya mah±samudde macchakacchapabhakkho j±to”ti Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte, “imesa½ satt±na½ manorathe matthaka½ appatteyeva maccur±j± sutta½ g±ma½ ajjhottharanto mahogho viya j²vitindriya½ chinditv± cat³su ap±yasamuddesu nimujj±pet²”ti vatv± ima½ g±tham±ha–
47. “Pupph±ni heva pacinanta½, by±sattamanasa½ nara½;
sutta½ g±ma½ mahoghova, maccu ±d±ya gacchat²”ti.
Tattha by±sattamanasa½ naranti sampatte v± asampatte v± laggam±nasa½. Ida½ vutta½ hoti– yath± m±l±k±ro pupph±r±ma½ pavisitv± “pupph±ni paciniss±m²”ti tato pupph±ni gahetv± aññamañña½ v± gaccha½ patthento sakale pupph±r±me mana½ peseti, “ito cito ca pupph±ni paciniss±m²”ti tato pupph±ni aggahetv± aññattha mana½ pesesi, tameva gaccha½ pacinanto pam±dam±pajjati, evameva ekacco pupph±r±masadisa½ pañcak±maguºamajjha½ otaritv± manorama½ r³pa½ labhitv± manoram±na½ saddagandharasaphoµµhabb±na½ aññatara½ pattheti. Añño tesu v± aññatara½ labhitv± aññatara½ pattheti r³pameva v± labhitv± añña½ apatthento tameva ass±deti, sadd±d²su v± aññatara½. Eseva nayo gomahi½sad±sid±sakhettavatthug±manigamajanapad±d²su, pabbajit±nampi pariveºavih±rapattac²var±d²s³ti eva½ pañcak±maguºasaªkh±t±ni pupph±ni eva pacinanta½ sampatte v± asampatte v± k±maguºe by±sattamanasa½ nara½. Sutta½ g±manti g±massa gehabhitti-±d²na½ pana supanavasena supana½ n±ma natthi, satt±na½ pana suttapamattata½ up±d±ya sutto n±ma hoti. Eva½ sutta½ g±ma½ dve t²ºi yojan±ni ±yatagambh²ro mahoghova maccu ±d±ya gacchati. Yath± so mahogho itthipurisagomahi½sakukkuµ±d²su kiñci anavasesetv± sabba½ ta½ g±ma½ samudda½ p±petv± macchakacchapabhakkha½ karoti, evameva by±sattamanasa½ nara½ maccu ±d±ya j²vitindriyamassa chinditv± cat³su ap±yasamuddesu nimujj±pet²ti.
Desan±vas±ne bah³ sot±pattiphal±d²ni patt±. Mah±janassa s±tthik± desan± j±t±ti.

Viµaµ³bhavatthu tatiya½.