9. Kassapadasabalassa suvaººacetiyavatthu

P³j±raheti ima½ dhammadesana½ satth± c±rika½ caram±no kassapadasabalassa suvaººacetiya½ ±rabbha kathesi.
Tath±gato s±vatthito nikkhamitv± anupubbena b±r±ºasi½ gacchanto antar±magge todeyyag±massa sam²pe mah±bhikkhusaªghapariv±ro aññatara½ devaµµh±na½ samp±puºi. Tatra nisinno sugato dhammabhaº¹±g±rika½ pesetv± avid³re kasikamma½ karonta½ br±hmaºa½ pakkos±pesi So br±hmaºo ±gantv± tath±gata½ anabhivanditv± tameva devaµµh±na½ vanditv± aµµh±si. Sugatopi “ima½ padesa½ kinti maññasi br±hmaº±”ti ±ha. Amh±ka½ paveºiy± ±gatacetiyaµµh±nanti vand±mi, bho gotam±ti. “Ima½ µh±na½ vandantena tay± s±dhu kata½ br±hmaº±”ti sugato ta½ sampaha½sesi. Ta½ sutv± bhikkh³ “kena nu kho k±raºena bhagav± eva½ sampaha½ses²”ti sa½saya½ sañjanesu½. Tato tath±gato tesa½ sa½sayamapanetu½ majjhimanik±ye ghaµik±rasuttanta½ (ma. ni. 2.282 ±dayo) vatv± iddh±nubh±vena kassapadasabalassa yojanubbedha½ kanakacetiya½ aparañca kanakacetiya½ ±k±se nimminitv± mah±jana½ dassetv±, “br±hmaºa, eva½vidh±na½ p³j±rah±na½ p³j± yuttatar±v±”ti vatv± mah±parinibb±nasutte (d². ni. 2.206) dassitanayeneva buddh±dike catt±ro th³p±rahe pak±setv± sar²racetiya½ uddissacetiya½ paribhogacetiyanti t²ºi cetiy±ni visesato parid²petv± im± g±th± abh±si–
195. “P³j±rahe p³jayato, buddhe yadi ca s±vake;
papañcasamatikkante, tiººasokapariddave.
196. “Te t±dise p³jayato, nibbute akutobhaye;
na sakk± puñña½ saªkh±tu½, imettamapi kenac²”ti. (Apa. thera 1.10.1-2).
Tattha p³jitu½ arah± p³j±rah±, p³jitu½ yutt±ti attho. P³j±rahe p³jayatoti abhiv±dan±d²hi ca cat³hi ca paccayehi p³jentassa. P³j±rahe dasseti buddheti-±din±. Buddheti samm±sambuddhe. Yad²ti yadi v±, atha v±ti attho. Tattha paccekabuddheti kathita½ hoti, s±vake ca. Papañcasamatikkanteti samatikkantataºh±diµµhim±napapañce. Tiººasokapariddaveti atikkantasokapariddave ime dve atikkanteti attho. Etehi p³j±rahatta½ dassita½.
Teti buddh±dayo. T±diseti vuttagahaºavasena. Nibbuteti r±g±dinibbutiy±. Natthi kutoci bhavato v± ±rammaºato v± etesa½ bhayanti akutobhay±, te akutobhaye. Na sakk± puñña½ saªkh±tunti puñña½ gaºetu½ na sakk±. Kathanti ce? Imettamapi kenac²ti ima½ ettaka½, ima½ ettakanti kenac²ti apisaddo idha sambandhitabbo, kenaci puggalena m±nena v±. Tattha puggalen±ti tena brahm±din±. M±nen±ti tividhena m±nena t²raºena dh±raºena p³raºena v±. T²raºa½ n±ma ida½ ettakanti nayato t²raºa½. Dh±raºanti tul±ya dh±raºa½. P³raºa½ n±ma a¹¹hapasatapatthan±¼ik±divasena p³raºa½. Kenaci puggalena imehi t²hi m±nehi buddh±dike p³jayato puñña½ vip±kavasena gaºetu½ na sakk± pariyantarahitatoti dv²su µh±nesu p³jayato ki½ d±na½ paµhama½ dharam±ne buddh±d² p³jayato na sakk± puñña½ saªkh±tu½, puna te t±dise kilesaparinibb±nanimittena khandhaparinibb±nena nibbutepi p³jayato na sakk± saªkh±tunti bhed± yujjanti. Tena hi vim±navatthumhi–
“Tiµµhante nibbute c±pi, same citte sama½ phala½;
cetopaºidhihetu hi, satt± gacchanti suggatin”ti. (Vi. va. 806).
Desan±vas±ne so br±hmaºo sot±panno ahos²ti. Yojanika½ kanakacetiya½ satt±ham±k±seva aµµh±si, mahantena sam±gamo c±hosi, satt±ha½ cetiya½ n±nappak±rena p³jesu½. Tato bhinnaladdhik±na½ laddhibhedo j±to, buddh±nubh±vena ta½ cetiya½ sakaµµh±nameva gata½, tattheva ta½khaºe mahanta½ p±s±ºacetiya½ ahosi. Tasmi½ sam±game catur±s²tiy± p±ºasahass±na½ dhamm±bhisamayo ahos²ti.

Kassapadasabalassa suvaººacetiyavatthu navama½.

Buddhavaggavaººan± niµµhit±.

Cuddasamo vaggo.

Paµhamabh±ºav±ra½ niµµhita½.