“Ettakameva sutta½ ‘anuññ±tan’ti niddh±ritabban”ti vattabbatt± “dasayime, bhikkhave, dhamm± pabbajitena abhiºha½ paccavekkhitabb±”ti-±di vutta½. Ida½ “das±”ti-±dika½ suttampi anuññ±te dasavidhe paccavekkhitabbe dhamme v±cakañ±pakabh±vena pavattanato anuññ±ta½ n±ma. “T²ºim±ni…pe… karaº²y±n²”ti ida½ suttampi anuññ±te tividhe sucarite v±cakañ±pakabh±vena pavattanato anuññ±ta½ n±ma.
N±n±vidha½ anuññ±ta½ sutta½ ±cariyena niddh±rita½, amhehi ca ñ±ta½, “katama½ sutta½ paµikkhittan”ti pucchitabbatt± “tattha katama½ paµikkhittan”ti-±di vutta½.
“Natthi puttasama½ pema½, natthi gosamita½ dhana½;
natthi s³riyasam± ±bh±, samuddaparam± sar±”ti.–

Ida½ devaputtavacana½ paµikkhipanto bhagav±–

“Natthi attasama½ pema½, natthi dhaññasama½ dhana½;
natthi paññ±sam± ±bh±, vuµµhi ve param± sar±”ti.–

G±tha½ ±ha. Ettha etasmi½ g±th±dvaye ya½ “natthi puttasama½ peman”ti-±dika½ purimaka½ hoti. Ida½ “natthi puttasama½ peman”ti-±dika½ devaputtavacana½ bhagavat± paµikkhittatt±, paµikkhitte atthe pavattanato ca paµikkhitta½ n±ma.

Dubbhikkhak±le v± kant±re v± m±t±pitaro puttadh²taro gh±tetv±pi att±nameva posenti, tasm± “natthi attasama½ peman”ti vutta½. Dubbhikkhak±l±d²su hiraññasuvaººas±r±d²ni, gomahi½s±d²nipi dhaññagahaºatth±ya dhaññass±mik±na½ datv± dhaññameva gaºhanti, tasm± “natthi dhaññasama½ dhanan”ti vutta½. S³riy±d²na½ ±bh± paccuppannatama½ ekadesa½va vinodeti, paññ± pana dasasahassilokadh±tumpi ekapajjota½ ekobh±sa½ k±tu½ samatth±, at²t±n±gatapaccuppannadhammakoµµh±sesupi paµicch±daka½ kilesatamampi vidhamati, tasm± “natthi paññ±sam± ±bh±”ti vutta½. Samuddo bh³miy± ca ekadeseyeva tiµµhati, so ca deve avuµµhe sati khayanasabh±vo bhaveyya, vuµµhi pana koµisatasahassacakkav±¼esupi y±va ±bhassar± brahmalok±pi p³r± bhavati, tasm± “vuµµhi ve param±sar±”ti vutta½.
“Idameva paµikkhitta½ niddh±ritabban”ti vattabbatt± “t²ºim±ni bhikkhave”ti-±di vutta½. Ida½ “t²ºim±n²”ti-±dika½ suttampi paµikkhitte duccarite v±cakañ±pakabh±vena pavattanato paµikkhitta½ n±ma. (17)
124. N±n±vidha½ paµikkhitta½ ±cariyena niddh±rita½, amhehi ca ñ±ta½, “katama½ anuññ±tañca paµikkhittañc±”ti pucchitabbatt± “tattha katama½ anuññ±tañc±”ti-±di vutta½.
Bh³ripaññabh³ripaññavanta gotama, ta½ bh³ripañña½ gotama½ aha½ pucch±mi. Idha loke anek± janat± bh²t±, s± janat± ki½su katam± bhave. Yo ca maggo anek±yatano iti pavutto, so ca maggo ki½su katamo bhave. Kismi½ dhamme µhito jano paraloka½ na bh±ye na bh±yeyy±ti pucchat²ti yojan±.
Devaputta yo jano samm±v±cañca paºidh±ya, samm±manañca paºidh±ya, k±yena p±p±ni akubbam±no ca bhave, aya½ eko. Bahvannap±na½ ghara½ ±vasanto ca bhave, aya½ eko. Saddho saddh±sampanno cittamudubh±vena mudu ca bhave, aya½ eko. Vadaññ³ y±cak±na½ y±canavasena vuttavacanaññ³ hutv± sa½vibh±g² ca bhave, aya½ eko. Iti etesu cat³su dhammesu µhito jano dhammesu µhito hutv± paraloka½ na bh±ye na bh±yeyy±ti yojan±.
“Tasmi½ sutte katama½ anuññ±ta½, katama½ paµikkhitta½ n±m±”ti pucchitabbatt± “tattha ya½ ±h±”ti-±di vutta½. Tattha tasmi½ “ki½s³dh±”ti-±dipañh±ya vissajjane “v±ca½ manañc±”ti-±divacane “v±ca½ manañca paºidh±ya samm±”ti ya½ vacana½ bhagav± ±ha, ida½ “v±ca½…pe… samm±”ti vacana½ anuññ±te vacan²y±dike atthe v±cakañ±pakabh±vena pavattanato anuññ±ta½ n±ma. “K±yena p±p±ni akubbam±no”ti ya½ vacana½ ±ha, ida½ “k±yena …pe… m±no”ti vacana½ p±pakubbena paµikkhitte vuttanayena pavattanato paµikkhitta½ n±ma. “Bahvanna…pe… na bh±ye”ti ya½ vacana½ ±ha, ida½ “bahvanna…pe… na bh±ye”ti vacana½ vuttanayena anuññ±ta½ n±ma. Ida½ “v±can”ti-±dika½ vacana½ vuttanayadvayena anuññ±tañca paµikkhittañca hoti.
“Sabbap±passa akaraºan”ti-±diko vuttatthova. “Tasmi½ sabbap±pass±ti-±dike katama½ anuññ±ta½, katama½ paµikkhittan”ti vattabbabh±vato “tattha yan”ti-±di vutta½.
Dev±naminda, aha½ k±yasam±c±rampi duvidhena vad±mi– sevitabba½ anavajja½ k±yasam±c±rampi vad±mi, asevitabba½ s±vajja½ k±yasam±c±rampi aha½ vad±mi. Vac²sam±c±r±d²supi vuttanay±nus±rena yojan± k±tabb±.
“Kiñca va¹¹hanah±yana½ ±gamma k±yasam±c±r±dika½ sevitabb±sevitabbabhedena vuttan”ti vattabbabh±vato “kiñceta½ paµicc±”ti-±di vutta½. Akusaladhammava¹¹hana½, kusaladhammah±yanañca paµicca k±yasam±c±r±dayo na sevitabb±, kusaladhammava¹¹hana½, akusaladhammah±yanañca paµicca k±yasam±c±r±dayo sevitabb±ti sallakkhetabb±. (18)
125. N±n±vidha½ anuññ±tañca paµikkhittañca ±cariyena niddh±rita½, amhehi ca ñ±ta½, “katamo suttaviseso thavo”ti pucchitabbatt± tath± pucchitv± aya½ suttaviseso thavo n±m±ti viññ±petu½ “tattha katamo thavo”ti-±di vutta½. Tattha tatth±ti tesu aµµhav²satividhesu lokiy±d²su s±sanapaµµh±nasuttesu katamo suttaviseso thavo n±m±ti pucchati.
Magg±na½ jaªghamaggadiµµhimagg±d²na½ aµµhaªgiko samm±diµµhimaggaªg±di-aµµhaªgiko maggo seµµho uttamo. Sacc±na½ vac²saccakhattiy±disammutisaccaparamatthasacc±na½ caturo dukkhasamudayanirodhanirodhag±minipaµipad±vasena caturo ariyasacc± pad± seµµh± uttam±. Dhamm±na½ sabbasaªkhatasappaccayadhamm±na½ vir±go asaªkhatanibb±nasaªkh±to vir±go dhammo seµµho uttamo. Dvipad±na½ sabbadevamanuss±d²na½ dvipad±na½ cakkhum± pañcavidhacakkhum± bhagav± seµµho uttamoti yojan±. Aya½ “magg±naµµhaªgiko”ti-±disuttaviseso thave atthe v±cakañ±pakabh±vena pavattanato thavo n±ma.
“Ayameva suttaviseso thavo”ti vattabbatt± “t²ºim±ni bhikkhave”ti-±di vutta½. Apad± ahimacch±dayo v±, dvipad± manussasakuºapakkhij±tik±dayo v±, catuppad± hatthi-assagomahi½s±dayo v±, bahuppad± satapadi-±dayo v±, r³pino k±mar³pasatt± v±, ar³pino ar³pasatt± v±, saññino sattaviññ±ºaµµhitisatt± v±, asaññino asaññasatt± v±, nevasaññ²n±saññino bhavagge nibbattasatt± v± y±vat± yattak± satt± sa½vijjanti, tesa½ tattak±na½ apad±d²na½ satt±na½ yadida½ yo aya½ araha½ samm±sambuddho tath±gato uppanno, so aya½ araha½ samm±sambuddho tath±gato agga½ aggoti akkh±yati, seµµha½ seµµhoti akkh±yati, pavara½ pavaroti akkh±yati, aya½ paµhamo aggo.
Saªkhat±na½ dhamm±na½ v± sappaccayasabh±v±na½ v±, asaªkhat±na½ paccayehi asaªkharit±na½ paººattimattabh³t±na½ dhamm±na½ v± y±vat± yattak± paººatt² vohar²yanti, tattakehi paººatt²hi paññapetabb±na½ tesa½ saªkhat±saªkhat±na½ dhamm±na½ yadida½ yo aya½ madanimmadano…pe… yo aya½ nirodho, ya½ ida½ nibb±namaggaphal±nam±lambaºa½ bhavati, so aya½ madanimmadan±diko dhammo agga½ aggoti akkh±yati…pe… akkh±yati, aya½ dutiyo aggo.
Saªgh±na½ y±vat± paººatti, gaº±na½ y±vat± paººatti, mah±janasannip±t±na½ y±vat± paººatti vohar²yanti, tattakehi paººatt²hi paññapetabb±na½ tesa½ saªghagaº±d²na½ y±ni im±ni catt±ri puggal±ni purisayug±ni, ye ime aµµha purisapuggal±…pe… lokassa ya½ ida½ puññakkhetta½ sa½vijjati, so aya½ catupurisayug±diko tath±gatas±vakasaªgho agga½ aggoti akkh±yati…pe… akkh±yati, aya½ tatiyo aggo. Im±ni t²ºi tath±gatanibb±na-ariyasaªgharatan±ni agg±ni bhavanti.
Sabbalokuttaro apad±disabbasattalokato uttaro satth± ca, kusalapakkhato kusala-anavajjapakkhabh±vato uttaro dhammo ca, naras²hassa satthuno gaºo ca iti t²ºi satthudhammagaºaratan±ni agg±ni, t±ni t²ºi satthudhammagaºaratan±ni visissare guºavasena visissanti.
Samaºapadumasañcayo sare ruham±na½ paduma½ sobhana½ iva s±sane sobhanasamaºapadumasam³ho gaºo ca, dhammavaro ca, vid³na½ sakkato naravaradamako naravar±na½ brahmadevamanussar±jar±jamah±macc±d²na½ damako anudamako cakkhum± sambuddho ca iti t²ºi gaºadhammabuddharatan±ni lokassa uttari bhavanti.
Appaµisamo satth± ca, nirupad±ho niggata-upad±ho, sabbo dhammo ca ariyo gaºavaro ca iti y±ni t²ºi buddhadhammagaºaratan±ni agg±ni, t±ni t²ºi…pe… n±ni khalu eka½sena visissare visissanti.
Saccan±mo avitathasaccadesanato saccan±mo khemo sabb±bhibh³ sabbe manussadev±dike anabhibhavam±nopi guº±tirekavasena abhibhavam±no viya pavattanato sabb±bhibh³ jino ca, saccadhammo avitathasabh±vato saccadhammo ca, tassa saccadhammassa uttari uttamo añño dhammo natthi, viññ³na½ nicca½ p³jito p³j±raho ariyasaªgho ca iti t²ºi lokassa uttari uttam±ni bhavanti.
Ek±yanapadassa vacanattho aµµhakath±ya½ (netti. aµµha. 170) bahudh± vutto. J±tikhayantadass² hit±nukamp² bhagav± ek±yana½ magga½ paj±n±ti. “Ya½ ek±yana½ magga½ paj±n±ti, tena maggena ki½ tarat²”ti vattabbabh±vato “etena maggen±”ti-±di vutta½. Ya½ magga½ bhagav± j±n±ti, etena maggena pubbe at²tamaddh±na½ buddh±dayo ariy± ogha½ sa½s±rogha½ tari½su, an±gatamaddh±na½ tarissanti, ye c±pi buddh±dayo paccuppanne uppajjanti, te c±pi buddh±dayo paccuppanne taranti, visuddhipekkh± visuddhi½ apekkham±n± satt± devamanussaseµµha½ t±disa½ yath±vuttaguºa½ ta½ samm±sambuddha½ namassanti, iti aya½ n±n±vidhasuttavisesopi thave ratanattaye, ratanattayaguºe ca v±cakañ±pakabh±vena pavattanato thavo n±ma. Icceta½ s±sanapaµµh±nasuttavisesadassako sa½vaººan±visesopi s±sanapaµµh±na½ n±m±ti veditabbo.
Amh±k±cariya tumhehi amh±k±cariyehi so¼asappabhedasa½kilesabh±giy±dis±sanapaµµh±nasuttañceva aµµhav²satividha½ lokiy±dis±sanapaµµh±nasuttañca niddh±rita½, amhehi ca ñ±ta½, “tesu sa½kilesabh±giy±d²su s±sanapaµµh±nasuttavisesesu katama½ suttavisesa½ katamena suttavisesena sa½sanditv± niddisitabban”ti vattabbatt± “tattha lokiya½ suttan”ti-±di ±raddha½. Aµµhakath±ya½ pana– “eva½ duvidhampi s±sanapaµµh±na½ n±n±suttapad±ni ud±harantena vibhajitv± id±ni sa½kilesabh±giy±d²hi sa½sanditv± dassetu½ puna ‘lokiya½ suttan’ti-±di ±raddhan”ti (netti. aµµha. 170) vutta½.
Tattha tatth±ti tesu so¼asavidhesu sa½kilesabh±giy±d²su s±sanapaµµh±nasuttavisesesu ceva aµµhav²satividhesu lokiy±d²su s±sanapaµµh±nasuttavisesesu ca akusalapakkhe pavatta½ lokiya½ sutta½ sa½kilesabh±giyasuttena sam±natthabh±vena sa½sandati, kusalapakkhe pavatta½ lokiya½ sutta½ v±san±bh±giyasuttena sam±natthabh±vena sa½sandati, tasm± lokiya½ sutta½ ekavidhampi sa½kilesabh±giyena ca v±san±bh±giyena ca dv²hi suttehi niddisitabba½. Dassanapakkhe pavatta½ lokuttara½ sutta½ dassanabh±giyena sam±natthabh±vena sa½sandati, bh±van±pakkhe pavatta½ lokuttara½ sutta½ bh±van±bh±giyena sam±natthabh±vena sa½sandati, asekkhapakkhe pavatta½ lokuttara½ sutta½ asekkhabh±giyena sam±natthabh±vena sa½sandati, tasm± lokuttarampi sutta½ dassanabh±giyena ca bh±van±bh±giyena ca asekkhabh±giyena ca t²hi suttehi niddisitabba½. Vuttanay±nus±rena sesesupi sa½sandanayojan± k±tabb±.