“Dev±na½ inda, tava subh±sitena jayo hot²”ti vatv± “vepacitti, tava subh±sitena jayo hot³”ti vatv± “vepacitti, tva½ g±tha½ bhaºa bhaº±h²”ti avoca. Bhikkhave, atha kho asurindo vepacitti ima½ vuccam±na½ g±tha½ abh±si “te paµisedhako no ce assa no ce bhaveyya eva½ sati b±l± bhiyyo pakujjheyyu½, tasm± dh²ro paº¹ito bhusena daº¹ena b±la½ nisedhaye”ti.
G±th±ya, bhikkhave, asurindena vepacittin± bh±sit±ya asur± anumodi½su, dev± tuºh² ahesu½. Bhikkhave, atha kho asurindo vepacitti dev±na½ inda½ sakka½ eta½ vacana½ avoca “dev±naminda, tva½ g±tha½ bhaºa bhaº±h²”ti eta½ vacana½ avoca. Bhikkhave, atha kho dev±namindo sakko ima½ g±tha½ abh±si “b±lassa paµisedhana½ para½ paccatthika½ saªkupita½ ñatv± sato satim± yo paº¹ito kodhato upasammati, tassa paº¹itassa etadeva upasama½ varanti aha½ maññe”ti.
G±th±ya, bhikkhave, dev±namindena sakkena bh±sit±ya dev± anumodi½su, asur± tuºh² ahesu½. Bhikkhave, atha kho dev±namindo sakko asurinda½ vepacitti½ eta½ vacana½ avoca “vepacitti, tva½ g±tha½ bhaº±h²”ti eta½ vacana½ avoca. Bhikkhave, atha kho asurindo vepacitti ima½ g±tha½ abh±si “v±sava yad± titikkhati, tad± na½ titikkhanta½ puggala½ b±lo “aya½ me bhay± titikkhat²”ti maññati, titikkh±ya etadeva vajja½ aha½ pass±mi. V±sava gogaºo pal±yina½ gava½ ajjhottharati iva, eva½ dummedho khamanta½ bhiyyo ajjh±ruhati ajjhottharati.
G±th±ya, bhikkhave, asurindena vepacittin± bh±sit±ya asur± anumodi½su, dev± tuºh² ahesu½. J±yam±ne ca goyuddhe paµhama½ dveyeva goº± yujjhanti, gogaºo pana y±va eko goºo na pal±yati, t±va olokentova tiµµhati. Yad± ca eko goºo pal±yati tad± sabbo goºo ta½ pal±yina½ gava½ bhiyyo ajjhottharat²ti goyuddhasabh±vo veditabbo. “Atha kho”ti-±d²na½ yojanattho p±kaµo.
Vepacitti, yo puggalo titikkhati, ta½ khamanta½ puggala½ “aya½ me bhay± titikkhat²”ti k±ma½ maññatu v±, m± maññatu v±, ta½ maññana½ nipphalameva. Atth± sadatthaparam± bhavanti. Khanty± khantito bhiyyo sadattho n±ma na vijjati.
Yo balav± santo dubbalassa have titikkhat²ti tassa balavantassa ta½ titikkhana½ parama½ khantinti sappuris± ±hu, dubbalo nicca½ khamati eva.
Yassa b±lassa b±labala½ atthi, tassa b±lassa b±labala½ “abalan”ti sappuris± ±hu, yassa dhammaguttassa ya½ bala½ atthi, tassa dhammaguttassa tassa balassa paµivatt± paµippharitv± vatt± na vijjati.
Vepacitti, yo puggalo kuddha½ paµhama½ kujjhantassa paµikujjhati, so paµikujjhanto puggalo tena paµikujjhanena tassa paµhama½ kujjhantassa p±papuggalassa p±papuggalato p±piyo eva p±pataro h²nataro eva bhave.
Vepacitti, yo sappuriso sato satim± para½ saªkupita½ ñatv± paµhama½ kujjhantassa appaµikujjhantova bhave, so sappuriso dujjaya½ saªg±ma½ jeti n±ma, attano ca parassa ca ubhinna½ attha½ carati n±ma.
Attano ca parassa ca tikicchant±na½ ubhinna½ kodho upasammati, ye jan± dhammassa khantidhammassa atthe, catusaccadhamme v± akovid± bhavanti, te jan± khamanta½ sappurisa½ “aya½ b±lo”ti maññanti, tesa½ akovid±na½ jan±na½ ta½ maññana½ nipphalanti.
G±th±su, bhikkhave, dev±namindena sakkena bh±sit±su dev± anumodi½su, asur± tuºh² ahesunti yojan±. Ida½ “bhiyyo b±l±”ti-±dika½ vacana½ sakkavepacitt²na½ vacanabh±vato paravacana½ n±ma. (9)
117. Patta½ etarahi adhigata½ yañca k±m³pakaraºa½, ±yati½ pattabba½ adhigata½ yañca k±m³pakaraºa½ atthi, eta½ ubhaya½ raj±nukiººa½ r±garaj±dikiººa½ iti ±turassa ±tur±na½yeva puggal±na½ santike anusikkhato anusikkhantassa sikkh±s±r± hutv± upaµµhahanti, s²la½ vata½ j²vita½ brahmacariya½ ime sikkh±s±r± hutv± upaµµhahant²ti ye upaµµh±nas±r± puggal± s±rato gahetv± µhit±. Ettha s²la½ n±ma “na karom²”ti oramaºa½. Vata½ n±ma bhojanakiccakaraº±di. J²vita½ n±ma ±j²vo. Brahmacariya½ n±ma methunavirativisesabh±vo veditabbo. Tesa½ upaµµh±nas±r±na½ puggal±na½ aya½ v±do eko paµhamo anto l±mako. Ye ca puggal± “k±mesu doso natth²”ti eva½v±dino eva½diµµhino hutv± µhit±, tesa½ puggal±na½ aya½ v±do eko dutiyo anto l±mako. Iccete ubho ant± antav±d± puggal± kaµasiva¹¹han± kaµasiyo diµµhi½ va¹¹henti. Ete ubho ante attakilamath±nuyoge k±masukhallik±nuyoge eke puggal± anabhiññ±ya ol²yanti, eke puggal± atidh±vant²ti yojan±. Ida½ “yañca pattan”ti-±dika½ vacana½ paresa½ puggal±na½ vacanabh±vato paravacana½ n±ma.
Ye ca samm±diµµhipuggal± te ubho ante attakilamath±nuyogak±masukhallik±nuyoge abhiññ±ya tatra ca ante na ahesu½. Tena ca abhij±nanena te ubho ante na amaññi½su, tesa½ samm±diµµhipuggal±na½ vaµµa½ tividha½ vaµµa½ paññ±pan±ya natthi. Iti eva½ ida½ “ye c±”ti-±dika½ vacana½ bhagavato vacanabh±vato sakavacana½ n±ma. Aya½ ud±no “yañca patta½…pe… paññ±pan±y±”ti aya½ ud±no vuttanayena sakavacanañca paravacanañca hoti.
Pasenadi n±ma kosalo kosalissaro r±j± bhagavanta½ eta½ “idha mayha½…pe… tesa½ piyo att±”ti vacana½ avoca. Bhante, idha rahogatassa paµisall²nassa mayha½ mama cetaso cittassa eva½ parivitakko udap±di, kesa½ satt±na½ att± piyo nu kho, kesa½ satt±na½ att± appiyo nu kho iti eta½ parivitakkana½ udap±di. Bhante, tassa mayha½ eta½ parivitakkana½ ahosi, ye ca keci satt± k±yena duccarita½ caranti kho…pe… manas± duccarita½ caranti kho, tesa½ satt±na½ att± appiyo kho. Te duccarita½ carant± satt± “no att± piyo”ti eva½ kiñc±pi vadeyyu½, atha kho tesa½ duccarita½ carant±na½ satt±na½ att± appiyova. Ta½ kissa hetu? Appiyo appiyassa anatth±ya ya½ duccarita½ kareyya, ta½ duccarita½ te duccarita½ carant± satt± attan±va. sayameva. Attano anatth±ya hi yasm± karonti, tasm± tesa½ duccarita½ carant±na½ satt±na½ att± appiyov±ti eta½ parivitakkana½ ahosi.
Bhante ye ca keci satt± k±yena sucarita½ caranti kho…pe… manas± sucarita½ caranti kho, tesa½ sucarita½ carant±na½ satt±na½ att± piyo kho, te sucarita½ carant± satt± “no att± appiyo”ti eva½ kiñc±pi vadeyyu½, atha kho tesa½ sucarita½ carant±na½ satt±na½ att± piyova. Ta½ kissa hetu? Piyo piyassa atth±ya ya½ sucarita½ careyya, ta½ sucarita½ te sucarita½ carant± satt± attan±va sayameva attano atth±ya hi yasm± karonti tasm± tesa½ sucarita½ carant±na½ satt±na½ att± piyov±ti eta½ parivitakkana½ ahosi. Eta½ vacana½ avoc±ti yojan±.
“Evameta½ mah±r±j±”ti vacana½ paµhama½ vatv± “ye hi kec²”ti-±dike bhagavato vuttavacanepi yojan± tatheva k±tabb±.
G±th±su pana yo paº¹ito att±na½ “piyan”ti ce jaññ±, eva½ sati so paº¹ito na½ att±na½ p±pena kammena na sa½yuje na sa½yojeyya, ta½ vacana½ hi sacca½ piya½ att±na½ sulabha½ na hoti, dukkaµak±rin± sukha½ sulabha½ na hoti.
Antakena maccun± adhipannassa m±nusa½ bhava½ jahato pajahantassa tassa maraºamukhe µhitassa sattassa ki½ saka½ hoti, maraºamukhe µhito so satto kiñca ±d±ya paraloka½ gacchati, ch±y± gacchanta½ satta½ anap±yin² iva, eva½ assa paralokagatassa sattassa kiñca anuga½ hoti.
Iti bhagav± eva½ pucchati, pucchitv± “ubho”ti-±divissajjanavacanañca ±ha. Idha loke yo macco ya½ puññañca ya½ p±pañca ubho kamme kurute karoti, tassa paralokagatassa maccassa ta½ puññap±padvaya½ saka½ hoti. Paraloka½ gato macco ta½va puññap±padvaya½ ±d±ya paraloka½ gacchati, ch±y± gacchanta½ satta½ anap±yin² iva, eva½ assa paralokagatassa maccassa ta½va puññap±padvaya½ anuga½ hoti.
Tasm± paº¹ito sampar±yika½ sampar±ye phalanibbatt±paka½ kaly±ºa½ nicaya½ nicayanto hutv± kareyya. P±ºina½ paralokasmi½ puññ±ni patiµµh± honti, iti bhagav± ±h±ti yojan± k±tabb±. Ida½ “r±j± pasenad²”ti-±dika½ sutta½ kosalarañño vacanabh±vato paravacana½ hoti. “Evameta½ mah±r±ja, evameta½ mah±r±j±”ti-±dik± anug²ti bhagavato vacanabh±vato sakavacana½ hoti. Ida½ dvaya½ vacana½ sakavacanañca paravacanañca hoti. (10)
118. Pañhe pucchite ida½ dukkhasacca½ abhiññeyya½, ida½ samudayasacca½ pah±tabba½, ida½ maggasacca½ bh±vetabba½, ida½ nirodhasacca½, phala½ v± sacchik±tabba½, ime kusal±kusal± dhamm± eva½ kusal±kusalabh±vena gahit± anavajjas±vajjabh±vena v± gahit± sukhavip±kadukkhavip±kabh±vena v± gahit± ida½ iµµhavip±ka½ ida½ aniµµhavip±ka½ phala½ nibbattaya-iti eva½gahit±na½ tesa½ kusal±kusaladhamm±na½ aya½ vu¹¹hi attho, aya½ h±ni atthoti. Iti ida½ “pañhe pucchite”ti-±dika½ sutta½ vissajjan²ye atthe v±cakañ±pakabh±vena pavattanato vissajjan²ya½ n±ma.
“U¼±ro buddho bhagav±”ti imin± padena buddha-u¼±rata½ eka½seneva ekakoµµh±seneva niddise. “Sv±kkh±to dhammo”ti imin± padena dhammasv±kkh±tata½ eka½seneva ekakoµµh±seneva niddise. “Suppaµipanno saªgho”ti imin± padena saªghasuppaµipatti½ eka½seneva ekakoµµh±seneva niddise “sabbe saªkh±r± anicc±”ti imin± padena saªkh±r±niccata½ eka½seneva niddise. “Sabbe saªkh±r± dukkh±”ti imin± padena saªkh±radukkhata½ eka½seneva niddise. “Sabbe dhamm± anatt±”ti imin± padena dhamm±nattata½ eka½seneva niddise. “Sabbe saªkh±r± anatt±”ti avatv± “sabbe dhamm± anatt±”ti vuttena imin± padena saªkh±rehi añña½ ya½ v± pana maggaphalanirodhasam±pattidhammaj±ta½ atthi, ta½ maggaphalanirodhasam±pattidhammaj±tampi eva½j±tiya½ eva½ eka½saby±karaº²yanti maggaphalanirodhasam±pattidhammaj±tass±pi anattata½ eka½seneva niddiseti yojan±. Ida½ “u¼±ro”ti-±dika½ sutta½ vissajjan²ye buddha-u¼±rat±dike v±cakañ±pakabh±vena pavattanato vissajjan²ya½ n±ma.
Naradammas±rathi ±kaªkhato te bhagavato manas± sabbaññutaññ±ºasahit±dimanas± vicintita½ ñeyyadhamma½ dev± manuss± sabbe p±ºino na jaññ± na j±neyyu½. Santa½ araºa½ sam±dhi½ nisevato te bhagavato manas± vicintit± kasiº±pi sabbe p±ºino na jaññ± na j±neyyu½. Kasiº±pi v± kasiº±rammaº±ya paññ±yapi na jaññ± na j±neyyu½. Kasiº±p²ti ettha ca “kasiº±yap²”ti vattabbepi ya-k±ra lopavasena “kasiº±p²”ti vutta½. Atha v± “ya½ ±kaªkhati ya½ ±kaªkhana½ karoti, ta½ ±kaªkhana½ ki½ kataman”ti pucchita½ pañha½ aññesa½ avisayatt± avissajjan²ya½ hot²ti yojan±. Ida½ “±kaªkhato”ti-±dika½ sutta½ avissajjan²ye visaye v±cakañ±pakabh±vena pavattanato avissajjan²ya½ n±ma.