114. Ya½ sabbaññutañ±ºa½ lokuttara½ loka½ uttaritv± abhibhavitv± µhita½, yena sabbaññutaññ±ºena bhagav± “sabbaññ³”ti vuccati, tassa sabbaññutaññ±ºassa parih±na½ natthi, ta½ sabbaññutaññ±ºa½ sabbak±le j±nitu½ ±vajjanak±le pavattat²ti yojan±. Ida½ “ya½ tan”ti-±dika½ ñ±ºe atthe v±cakañ±pakabh±venapi pavattanato ñ±ºa½ n±ma.
Y±ya nibb±nag±miniy± maggapaññ±ya j±timaraºasaªkhaya½ paj±n±ti, s± nibb±nag±min² maggapaññ± sabb±hi lokiy±hi paññ±hi seµµh± pasatth±ti yojan±. Ida½ “paññ± h²”ti-±dika½ vuttanayena ñ±ºa½ n±ma.
“Dhotaka, vo tumh±ka½ santi½ aha½ kittayiss±m²”ti bhagav± avoca. “Diµµhe dhamme dukkh±didhamme v± attabh±ve v± sato anicc±nupassan±disatisampanno hutv± cara½ caranto yog±vacaro an²tiha½ ya½ santi½ ya½ nibb±na½ ariyamaggena viditv± loke sa½s±raloke visattika½ visappaka½ taºha½ tare tareyy±”ti bhagav± avoca.
Dhotako bhagavanta½ vadati “mahesi mahante s²lakkhandh±d² esanas²la, gotama, sato ‘sabbe saªkh±r± anicc±’ti-±disaraºasampanno hutv± cara½ caranto yog±vacaro uttama½ ya½ santi½ ya½ nibb±na½ ariyamaggena viditv± loke sa½s±raloke visattika½ taºha½ tare tareyy±ti tañca vacana½ tañca santi½ nibb±na½ aha½ abhinand±mi abhipatthay±mi, mahesi tva½, yañca sampaj±n±s²”ti dhotako bhagavanta½ vadati.
“Dhotak±”ti ±lapitv± bhagav± dhotaka½ avoca. “Uddha½ an±gata½ upari adho at²ta½ heµµh± ca tiriyañc±pi majjhe paccuppanna½ parito ca loke sa½s±raloke eta½ taºha½ bhav±bhav±ya khuddakabhavamahantabhavatth±ya saªgo laggoti viditv± vicaranto tva½ taºha½ m±k±si m± ak±s²”ti bhagav± dhotaka½ avoc±ti yojan±. Ida½ “kittayiss±m²”ti-±dika½ ñeyye visaye atthe v±cakañ±pakabh±vena pavattanato ñeyya½ n±ma.
“Ettakamev±”ti vattabbatt± “catunna½ bhikkhave”ti-±di vutta½. Bhikkhave, catunna½ ariyasacc±na½ ariyabh±vakar±na½ sacc±na½ ananubodh± abujjhanena appaµivedh± appaµivijjhanena eva½ imin± k±raºena mamañceva tumh±kañca d²ghamaddh±na½ ida½ sandh±vita½ sandh±vana½, ida½ sa½sarita½ sa½saraºa½ ahos²ti, bhikkhave, ajja tayida½ ta½ ida½ dukkha½ ariyasacca½ may± anubuddha½ paµividdha½…pe… tayida½ ta½ ida½ dukkhanirodhag±min² paµipad± ariyasacca½ may± anubuddha½ paµividdha½, mama bhavataºh± ucchinn±, bhavanetti taºh± kh²º±, id±ni mama punabbhavo natthi, iti ida½ “catunnan”ti-±dika½ bhagav± avoca, sugato ida½ “catunnan”ti-±dika½ vatv± ath±para½ eta½ “catunnan”ti-±dig±th±vacana½ satth± avoc±ti yojetv± g±th±yañca tatheva yojan± k±tabb±. Ida½ “catunnan”ti-±dika½ vuttanayena ñeyya½ n±ma. (5)
“R³pa½ anicca½…pe… viññ±ºa½ aniccan”ti ida½ sutta½ ñeyye r³p±didhamme v±cakañ±pakabh±vena pavattanato ñeyya½ n±ma.
Eva½ “r³pa½ aniccan”ti-±din± pak±rena j±na½ j±nanto eva½ “r³pa½ aniccan”ti-±din± pak±rena passa½ passanto ariyas±vako ariyassa bhagavato s±vako “ida½ r³pa½ aniccan”ti r³pa½ passati, “aya½ vedan± anicc±”ti vedana½ passati, “aya½ saññ± anicc±”ti sañña½ passati, “ime saªkh±r± anicc±”ti saªkh±re passati, “ida½ viññ±ºa½ aniccan”ti viññ±ºa½ passati. Iti ida½ sutta½ r³p±dipassane ñ±ºe v±cakañ±pakabh±vena pavattanato ñ±ºa½ n±ma.
So “r³pa½ aniccan”ti-±din± pak±rena passanto ariyas±vako r³pena r³par±gena parimuccati…pe… viññ±ºamh± viññ±ºar±gamh± parimuccat²ti dukkhasm± parimuccat²ti aha½ vad±m²ti yojan±. Ida½ “so parimuccat²”ti-±dika½ sutta½ ñ±ºe ca ñeyye ca v±cakañ±pakabh±vena pavattanato ñ±ºañca ñeyyañca hoti.
Sabbe pañcakkhandh± paccayehi saªkharitatt± saªkh±r± ±di-antavantabh±vato, aniccantikabh±vato, t±vak±likabh±vato ca khaºaparittabh±vato anicc± bhavanti. Ida½ “sabbe saªkh±r± anicc±”ti suttappadesavacana½ vuttanayena ñeyya½ n±ma. Yad± vipassan±karaºak±le paññ±ya vipassan±paññ±ya passati aniccat±dika½ passati. Ida½ “yad± paññ±ya passat²”ti suttappadesavacana½ ñ±ºa½ n±ma. Atha passanakkhaºe dukkhe pañcakkhandhe vipassako nibbindati, nibbindanto puggalo dukkh±dij±nan±divasena catt±ri sacc±ni paµivijjhati, eso catusaccapaµivedho visuddhiy± visuddhatth±ya maggoti. Ida½ “ath±”ti-±dika½ suttappadesavacana½ ñ±ºañca ñeyyañca hoti.
Soº±ti soºa½ ±lapati. Samaº± b±hirakasamaº± br±hmaº± j±tibr±hmaº± aniccena r³pena, dukkhena r³pena, vipariº±madhammena r³pena “aha½ parehi seyyo uttamo asm²”ti v± samanupassanti, “aha½ parena sadiso sam±no asm²”ti v± samanupassanti, “aha½ parato h²no l±mako asm²”ti v± samanupassanti, yath±bh³tassa adassan± aññatra vajjetv± añña½ ki½ n±ma k±raºa½ siy±, yath±bh³ta½ adassanato t±va samanupassanassa añña½ k±raºa½ natthi, yath±bh³ta½ adassanameva k±raºanti veditabba½. “Anicc±ya vedan±y±”ti-±d²supi imin± vuttanayena vuttanay±nus±rena yojan± k±tabb±. Ida½ “ye hi kec²”ti-±dika½ suttappadesavacana½ ñeyya½ n±ma. “Ye ca kho kec²”ti-±diko sukkapakkho pana vuttavipariy±yena veditabbo. Ida½ “ye ca kho”ti-±dika½ suttappadesavacana½ ñ±ºa½ n±ma. Ida½ “ye hi kec²”ti-±dika½ sutta½ ñ±ºe ca ñeyye ca atthe v±cakañ±pakabh±vena pavattanato ñ±ºañca ñeyyañca hoti. (6)
N±n±vidha½ ñ±ºañca ñeyyañca s±sanapaµµh±nasutta½ ±cariyena niddh±rita½, amhehi ca ñ±ta½, “katama½ dassanan”ti pucchitabbatt± “tattha katama½ dassanan”ti-±di vutta½. Tatth±ti tesu lokiy±d²su aµµhav²satividhesu s±sanapaµµh±nesu suttesu katama½ sutta½ dassana½ n±m±ti pucchati.
115. Gambh²rapaññena sabbaññubuddhena sudesit±ni saªkhepavitth±r±d²hi tehi tehi nayehi suµµhu desit±ni ariyasacc±ni ye bh±vitabh±van± ariyapuggal± paññ±-obh±sena vibh±vayanti, te bh±vitabh±van± ariyapuggal± devarajjacakkavattirajj±dipam±daµµh±na½ ±gamma bhusa½ pamatt± kiñc±pi honti, tath±pi te bh±vitabh±van± ariyapuggal± sot±pattimaggañ±ºena abhisaªkh±raviññ±ºassa nirodhena aµµhamabhav±d²su uppajjan±rah±na½ n±mar³p±na½ niruddhatt± aµµhamakkhattuvasena aµµhama½ bhava½ na ±diyant²ti yojan±. Ida½ “ye ariyasacc±n²”ti-±dika½ sutta½ dassane paµhamamaggañ±ºe v±cakañ±pakabh±vena pavattanato dassana½ n±ma.
Nagaradv±rab±hathirakaraºattha½ umm±rabbhantare pathaviya½ aµµhahatthadasahatthappam±ºa½ ±v±µa½ khaºitv± tasmi½ ±v±µe uss±pitatt± pathavissito pathavinissito antopathavinissito indakh²lo s±rad±rumayo thambho catubbhi cat³hi dis±hi ±gatehi v±tehi mah±v±tehi asampakampiyo sampakampitu½ asakkuºeyyo siy± yath±, yo sappuriso ariyasacc±ni avecca passati, ta½ sappurisa½ sabbatitthiyav±dav±tehi asampakampiyatt± tath³pama½ aha½ vad±m²ti yojan±. Ida½ “yathindakh²lo”ti-±dika½ sutta½ vuttanayena dassana½ n±ma.
Bhikkhave, cat³hi sot±pattiyaªgehi samann±gato ariyas±vako ariyassa bhagavato samm±sambuddhassa s±vako ±cikkhitu½ ±kaªkham±no hutv± attan±va sayameva att±na½ by±kareyya “bho, mama atta aha½ id±ni kh²ºanirayo amhi, kh²ºatiracch±nayoni amhi…pe…. dukkhassanta½ kariss±m²”ti by±kareyya. Caturaªgasar³pa½ dassetu½ “katamehi cat³h²”ti-±di vutta½. Ida½ “cat³h²”ti-±dika½ dassana½ n±ma.
N±n±vidha½ dassana½ niddh±rita½, “katam± bh±van±”ti pucchitabbatt± “tattha katam± bh±van±”ti-±di vutta½.
Idha s±sane yassa ariyas±vakassa ajjhatta½ k±mabhave nibbatt±pak±na½ orambh±giyasa½yojan±na½ pajahanavasena ca bahiddh± r³p±r³pabhavesu nibbatt±pak±na½ uddhambh±giyasa½yojan±na½ pajahanavasena ca indriy±ni saddhindriy±d²ni indriy±ni subh±vit±ni ariyamaggabh±van±vasena suµµhu bh±vit±ni bhavanti, bh±vito bh±vitamaggo sa danto so ariyas±vako ima½ lokañca para½ lokañca nibbijjha nibbijjhitv± paµivijjhitv± k±la½ maraºak±le k±la½kiriya½ v± kaªkhati patthet²ti yojan±. Aya½ “yassindriy±n²”ti-±dik± p±¼i bh±van±ya v±cakañ±pakabh±vena pavattanato bh±van± n±ma.
Dhammapad±ni jh±navipassan±maggaphalanibb±nadhammakoµµh±s±ni. Anabhijjh± dhammapada½ anabhijjh±s²sena adhigatajh±navipassan±magganibb±nadhammapada½ koµµh±sa½. Esa nayo sesesupi. Aya½ “catt±rim±n²”ti-±dik± p±¼i vuttanayena bh±van± n±ma. (7)
Devaputta chindanto puggalo pañca orambh±giyasa½yojan±ni heµµh± maggattayena chinde chindeyya, pajahanto puggalo pañca uddhambh±giyasa½yojan±ni arahattamaggena jahe pajaheyya, bh±vayanto puggalo pañca saddhindriy±d²ni ca uttari bh±vaye bh±veyya. Pañcasaªg±tigo r±gasaªgadosasaªgamohasaªgam±nasaªgadiµµhisaªg±tigo bhikkhu oghatiººoti k±moghabhavoghadiµµhogha-avijjoghatiººoti vuccati kath²yat²ti yojan±. “Pañca chinde pañca jahe”ti ida½ vacana½ dassana½ n±ma. “Pañca cuttari…pe… vuccat²”ti aya½ p±¼i bh±van± n±ma. Ida½ “pañc±”ti-±dika½ sutta½ dassanañca bh±van± ca hoti.
“T²ºim±ni, bhikkhave”ti-±d²su yojan± p±kaµ±. (8)
116. “Sabbap±passa akaraºa½…pe… buddh±na s±sanan”ti ida½ sutta½ samm±sambuddhassa vacanabh±vato sakavacana½ n±ma. Attho heµµh± vuttova.
Bhikkhave, b±lassa b±lalakkhaº±ni b±la-upalakkhaºak±raº±ni b±lanimitt±ni “aya½ b±lo”ti gahaºak±raº±ni b±l±pad±n±ni b±lassa apad±n±ni por±º±ni viru¼h±ni kamm±ni yehi b±lalakkhaº±d²hi b±la½ “b±lo”ti pare paº¹it± sañj±nanti, im±ni b±lalakkhaº±ni may± vuccam±n±ni t²ºi. Katam±ni t²ºi? Bhikkhave, b±lo duccintitacint² ca duccintita½ abhijjh±by±p±damicch±dassana½ cint² ca hoti, dubbh±sitabh±s² dubbh±sita½ mus±v±d±di½ bh±s² ca hoti. dukkaµakammak±r² ca dukkaµa½ p±º±tip±t±dikamma½ k±r² ca hoti. Bhikkhave, b±lassa…pe… b±l±pad±n±ni imin± may± vutt±ni t²ºi kho bhavanti. Sukkapakkho pana vuttavipariy±yena veditabbo. Ida½ “t²ºim±ni bhikkhave”ti-±dika½ vacana½ samm±sambuddhassa vacanabh±vato sakavacana½ n±ma.
Pathav²samo vitthato sambodho n±ma natthi. P±ta½ vuµµha½ udaka½ ±bhuso l±bhi gaºh±t²ti p±t±lo, p±t±lena samo p±t±lasamo ninno na vijjati. Merusamo unnato natthi, cakkavattisadiso poriso natth²ti yojan±. Ida½ “pathav²samo”ti-±dika½ vacana½ parassa devassa vacanabh±vato paravacana½ hoti.