Abhedi bhindi, paribhedi parisamantato bhindi. Iti imin± suttappadesena aya½ arahattaphalabh³to asekkho dassito. Ida½ “chayime”ti-±dika½ sutta½ vuttanayena sa½kilesabh±giyañca asekkhabh±giyañca sutta½ n±ma.
109. N±n±vidha½ sa½kilesabh±giyañca asekkhabh±giyañca sutta½ ±cariyena niddh±rita½, amhehi ca ñ±ta½, “katama½ sa½kilesabh±giyañca nibbedhabh±giyañca asekkhabh±giyañca suttan”ti pucchitabbatt± “tattha katama½ sa½kilesabh±giyañca nibbedhabh±giyañca asekkhabh±giyañca suttan”ti-±di vutta½.
Aya½ loko sattaloko sant±paj±to ñ±tibyasan±divasena j±tasokasant±po ceva r±g±divasena j±tapari¼±hasant±po ca phassapareto anekehi dukkhasamphassehi abhibh³to roda½ rodanto vadati. Kinti vadati? Attan± phuµµha½ dukkha½ abh±vitak±yat±ya adhiv±setu½ asakkonto hutv± “aho dukkha½, ²disa½ dukkha½ mayha½ sattunopi m± hot³”ti-±din± rodanto vilapanto vadati, “kasm± eva½ vadat²”ti vattabbatt± “attato yena yena hi maññant²”ti-±di vutta½. Ete satt± yena yena k±majjhos±din± pak±rena attato dukkhassa paµik±ra½ maññanti, tato pak±rato aññath± aññena pak±rena ta½ dukkha½ tikicchitabba½ hi yasm± hoti.
Aññath±bh±v²ti yasm± roda½ rodanto vadati, yena yena v± paravihi½s±dipak±rena attano va¹¹hi½ maññanti ±s²santi, tato pak±rato aññath± ava¹¹hi eva hoti. Ta½ ±s²sitabba½ aññath±bh±vi ava¹¹hitabh±vi eva hi yasm± hoti, tasm± maññitabbassa ±s²sitabbassa aññath± bhavanas²latt± roda½ rodanto vadati, aya½ sattaloko rodanto ca hutv± vadati. “Kin”ti pucchitabbatt± “bhavasatto”ti-±di vutta½. Bhavasatto k±mabhav±d²su satto visatto loko bhavameva k±mabhav±dibhavameva abhinandati. Ya½ bhava½ abhinandati, ta½ jar±maraº±di-anekabyasan±nubandhatt± bhay±nakaµµhena bhaya½ hoti. Yassa yato jar±maraº±dito bh±yati, ta½ jar±maraº±didukkhassa adhiµµh±nabh±vato dukkha½ dukkh±dhiµµh±na½ hoti. Iti imin± suttappadesena aya½ sant±p±diko sa½kileso sa½kilesahetu dassito.
Sa½kileso dassito, “kena nibbedho dassito”ti vattabbatt± “bhavavippah±n±ya kho”ti-±di vutta½. Bhavavippah±n±ya kho pana k±mabhav±dikassa bhavassa pajahanatth±ya eva ida½ may± adhigata½ maggabrahmacariya½ vussati. Iti imin± suttappadesena aya½ brahmacariyabh³to maggo nibbedho dassito.
“Bhavavippah±n±y±”ti-±din± ekantena niyy±nikamaggo nibbedho ±cariyena dassito, amhehi ca ñ±to, “katamo aniyy±nikamaggo”ti pucchitabbatt± “ye hi keci samaº± v±”ti-±di vutta½. Hi-saddo v±c±siliµµhattho. Ye keci samaº± v± ye keci br±hmaº± v± bhavena r³pabhavena bhavassa k±mabhavassa vippamokkha½ ±ha½su, bhavena ar³pabhavena bhavassa k±mabhavassa ceva r³pabhavassa ca vippamokkha½ ±ha½su, sabbe te samaº± v± sabbe te br±hmaº± v± bhavasm± vuttappak±rabhavato avippamutt± bhavant²ti aha½ vad±mi.
“R³pabhav±din± ye ca k±mabhav±dibhavassa vippamokkha½ ±ha½s³”ti vattabbatt± vibhavena bhavassa nissaraºa½ ±ha½s³ti dassetu½ “ye v± pan±”ti-±di vutta½. Ye v± pana keci samaº± v± ye v± pana keci br±hmaº± v± vibhavena ucchedadiµµhiy± bhavassa sa½s±rabhavassa nissaraºa½ ±ha½su, sabbe te samaº± v± sabbe te br±hmaº± v± bhavasm± sa½s±rabhavato anissaµ±va hont²ti aha½ vad±mi. “Kasm± anissaµ±”ti vattabbatt± anissaµak±raºa½ dassetu½ “upadhi½ h²”ti-±di vutta½. Ida½ dukkha½ sa½s±radukkha½ upadhi½ khandh³padhikiles³padhi-abhisaªkh±r³padhayo paµicca hi yasm± sambhoti, tasm± anissaµ± honti. Iti imin± suttappadesena aya½ micch±diµµhisaªkh±to sa½kileso dassito.
Ye hi “kec²”ti-±din± sa½kileso dassito, “kena nibbedho dassito”ti vattabbatt± “sabbup±d±nakkhay±”ti-±di vutta½. Sabbup±d±nakkhay± ariyamaggato dukkhassa sa½s±radukkhassa sambhavo natthi. Iti imin± suttappadesena aya½ ariyamaggo nibbedho dassito.
“Vuttappak±r± aññasuttappadesenapi dassito”ti dassetu½ “lokamiman”ti-±di vutta½. Puth³ visu½ visu½ avijj±ya pareta½ abhibh³ta½ bh³tarata½ bh³tesu itthipurisesu aññamaññarata½ bh³ta½ khandhapañcaka½ bhavehi aparimutta½ ima½ loka½ mama citta tva½ passa. Ye keci bhav± ittarakhaº± v± bhav±, d²gh±yuk± v± bhav±, s±tavanto v± bhav±, as±tavanto v± bhav± pañcakkhandh± sabbadhi “uddha½ adho tiriyan”ti imesu sabbesu sabbatthat±ya sabbatthabh±vena ahesu½, sabbe te vuttappak±r± bhav± niccadhuvarahitatt± anicc± samp²¼itatt± dukkh± vipariº±mabh±vato vipariº±madhamm± ahesu½. Iti imin± suttappadesena aya½ avijj±diko sa½kileso dassito.
“Lokamiman”ti-±din± sa½kileso dassito, “kena nibbedho dassito”ti vattabbatt± “evametan”ti-±di vutta½. Eva½ vuttappak±rena eta½ khandhapañcaka½ yath±bh³ta½ sammappaññ±ya sassa attano maggapaññ±ya, vipassan±paññ±ya v± passato passantassa puggalassa bhavataºh± pah²yati, sammappaññ±ya yath±bh³ta½ khandhapañcaka½ passanto vibhava½ ucchedadiµµhi½ n±bhinandati na pattheti. Tassa puggalassa sabbaso taºh±na½ khay± asesavir±ganirodho asesavir±gasaªkh±tena maggena nirodho nirujjhana½ nibb±na½ nibbuti hoti. Iti imin± suttappadesena aya½ maggo nibbedho dassito.
“Evametan”ti-±din± nibbedho dassito, “kena asekkho dassito”ti vattabbatt± “tassa nibbutass±”ti-±di vutta½. Taºh±diµµhinibbutassa tassa bhikkhuno anup±d± kiles±bhisaªkh±r±na½ anupp±danato aggahaºato punabbhavo na hoti, eva½bh³tena ariyapuggalena pubbe att±na½ abhibh³to pañcavidho m±ro vijito ahosi, anena ariyapuggalena pañcahi m±rehi saªg±mo vijito, saªg±me, iµµh±niµµh±d²su v± t±d² t±dilakkhaºappatto ariyapuggalo sabbabhav±ni upaccag± atikkantova j±to. Iti imin± suttappadesena aya½ asekkho dassito. Ida½ vuttappak±ra½ “aya½ loko”ti-±dika½ sutta½ sa½kilesabh±ge visaye ca nibbedhabh±ge visaye ca asekkhabh±ge visaye ca v±cakañ±pakabh±vena ekadesavasena pavattanato sa½kilesabh±giyañca nibbedhabh±giyañca asekkhabh±giyañca sutta½ n±ma.
“Ettakamev±”ti vattabbatt± “catt±rome”ti-±di vutta½. Andhaputhujjano sa½s±rasotassa anuk³labh±vena gacchanato anusotag±m² n±ma, kaly±ºaputhujjano sa½s±rasotassa nibbid±nupassan±d²hi paµikk³lavasena pavattanato paµisotag±m² n±ma, sekkho acalappas±d±disamann±gamena µhitasabh±vatt± µhitatto n±ma, asekkho sa½s±rap±raªgatavasena tiµµhanato “thale tiµµhat²”ti vuccati.
“Tesu cat³su puggalesu katamo puggalo sa½kilesabh±giy±d²”ti vattabbabh±vato “tattha yoyan”ti-±di vutta½.
110. N±n±vidha½ sa½kilesabh±giyañca nibbedhabh±giyañca asekkhabh±giyañca sutta½ ±cariyena niddh±rita½, amhehi ca ñ±ta½, “katama½ sa½kilesabh±giyañca v±san±bh±giyañca nibbedhabh±giyañca suttan”ti pucchitabbatt± “tattha kataman”ti-±di vutta½.
Abhij±tiyo puggal± cha sa½vijjanti lokasmi½, kaºhe n²ce kule nibbatto kaºh±bhij±tiko, kaºhadhammasamann±gatatt± v± kaºho kaºh±bhij±tiko hutv± kaºha½ k±¼aka½ dasavidha½ duss²lyadhamma½ abhij±yati pasavati, eso puggalo atthi. Vuttappak±rena kaºho kaºh±bhij±tiko hutv± sukka½ dasavidha½ kusaladhamma½ abhij±yati, eso puggalo atthi. Kaºho kaºh±bhij±tiko hutv± akaºha½ asukka½ akaºha-asukkavip±ka½ accantadiµµha½ nibb±na½ ±r±dheti, eso puggalo atthi. Vuttavipariy±yena tayo puggal± j±nitabb±.
“Tesu katame puggal± sa½kilesabh±giy±”ti-±din± vattabbatt± “tattha yo c±”ti-±di vutta½.
“Ettakamev±”ti vattabbatt± “catt±rim±n²”ti-±di vutta½.
111. N±n±vidha½ sa½kilesabh±giyañca v±san±bh±giyañca nibbedhabh±giyañca sutta½ ±cariyena niddh±rita½, amhehi ca ñ±ta½, “katama½ v±san±bh±giyañca nibbedhabh±giyañca suttan”ti pucchitabbatt± “tattha katama½ v±san±bh±giyañca nibbedhabh±giyañc±”ti-±di vutta½.
M±nusatta½ manussabh±va½ laddh±na kicca½, akiccañca dve bhavanti, dve kicc±niyeva kattabb±ni. Ten±ha aµµhakath±cariyo (netti. aµµha. 111) “kattabban”ti dasseti. “Katama½ kattabba½ kiccan”ti vattabbatt± kattabbakicca½ dassetu½ “sukicca½ cev±”ti-±di vutta½. Puññ±ni ca kattabbatt± sukicca½ eva, sa½yojanavippah±na½ v± kattabbatt± sukicca½ n±m±ti yojan±.
“Tattha sutte katamena katamo dassito”ti vattabbatt± “sukicca½ceva puññ±n²ti v±san±, sa½yojanavippah±na½ v±ti nibbedho”ti vutto.
“Ettakamev±”ti vattabbatt± “puññ±ni karitv±n±”ti-±di vutta½. Puññ±ni karitv±na katapuññ± puggal± sagg± saggato sagga½yeva vajanti. Sa½yojanappah±n± ariy± jar±maraº± jar±maraºato vippamuccanti.
“Tattha sutte katamena katamo dassito”ti vattabbatt± “puññ±ni karitv±na, sagg± sagga½ vajanti katapuññ±’ti v±san±, ‘sa½yojanappah±n±, jar±maraº± vippamuccant²’ti nibbedho”ti vutta½.
“Ettakamev±”ti vattabbatt± “dvem±n²”ti-±di vutta½. “Katamena katamo dassito”ti vattabbatt± “tattha yo…pe… aya½ nibbedho”ti vutta½.
N±n±vidha½ v±san±bh±giyañca nibbedhabh±giyañca sutta½ ±cariyena niddh±rita½, amhehi ca ñ±ta½ “katama½ taºh±sa½kilesabh±giya½ suttan”ti pucchitabbatt± “tattha taºh±sa½kilesabh±giyan”ti-±di vutta½. Tatth±ti tesu so¼asasu sa½kilesabh±giy±d²su suttesu taºh±sa½kilesabh±giya½ sutta½ taºh±pakkheneva niddisitabba½, bahuvisayatt± niyametv±na niddh±ress±m²ti vutta½ hoti. “Kena pak±rena niddisitabban”ti vattabbatt± “t²hi taºh±h²”ti-±di vutta½. Bhavataºh±y±ti r³pabhavataºh±ya. Vibhavataºh±y±ti ar³pabhavataºh±ya. Yena yena v± pana vatthun± taºh±pabheda-ucched±divatthun± ajjhosit± bhavataºh±divasena ajjhosit±, tena tena pak±rena taºh±din± v± taºh±pabheda-ucched±divatthun± v± taºh±sa½kilesabh±giya½ sutta½ niddisitabba½.
Taºh±sa½kilesabh±giya½ sutta½ taºh±pakkheneva niddisitabbanti ±cariyena vutta½, amhehi ca lakkhita½, “diµµhisa½kilesabh±giya½ sutta½ kena pakkhena niddisitabban”ti vattabbatt± “tattha diµµhisa½kilesabh±giyan”ti-±di vutta½. Yena yena v± pana vatthun±ti diµµhippabheda-amar±vikkhep±divatthun±.
Diµµhisa½kilesabh±giya½ sutta½ diµµhipakkheneva niddisitabbanti ±cariyena vutta½, amhehi ca lakkhita½, “duccaritasa½kilesabh±giya½ sutta½ kena pak±rena niddisitabban”ti vattabbatt± “tattha duccaritasa½kilesabh±giyan”ti-±di vutta½. Tatheva vattabbatt± “tattha taºh±vod±nabh±giyan”ti-±di vutta½, “diµµhivod±nabh±giyan”ti-±di vutta½, “duccaritavod±nabh±giyan”ti-±di vutta½.