Yo pa½suk³liko bhikkhu sabb±ni catt±ri yog±ni up±tivatto sakiñcane loke akiñcano iriyati catubbidha-iriy±patha½ vatteti. Apah±nadhamma½ kenaci maggena appah±nasabh±va½ appattak±yena appatta½ tevijjapatta½, iriyam±na½ santindriya½ ta½ pa½suk³lika½ bhikkhu½ tumhe passatha.
¾j±niya½ purisa-±j±n²ya½ j±tibalanisedha½ “aha½ j±tibr±hmaºo”ti j±timattakena pavattam±nabalanisedhaka½ ta½ pa½suk³lika½ bhikkhu½ sambahul± u¼±r± devat± brahma½ vim±na½ upasaªkamitv± idha s±sane, brahmavim±ne v± pasannacitt± hutv± namassanti. Nidh±ti ca ettha na-k±ro ±gamo.
Puris±jañña te tava amh±ka½ namo atthu, purisuttama te tava amh±ka½ namo atthu, yassa te tava nissaya½ maya½ n±bhij±n±ma, so tva½ ki½ puggala½ niss±ya jh±yas²ti avocunti yojan±.
Ye bhikkh³ k±lena k±la½ dhammassavanavasena ciraratta½ sametik± bhavanti, ime bhikkh³ sah±y± honti vata. Nesa½ sah±y±na½ bhikkh³na½ dhamme buddhappavedite dhamme saddhammo sameti.
Kappinena ariyappavedite dhamme suvin²t± te sah±yak± bhikkh³ sav±hini½ m±ra½ jetv± antima½ deha½ attabh±va½ dh±rent²ti avoc±ti yojan±.
Sithila½ v²riya½ ±rabbha sabbadukkhappamocana½ ida½ nibb±na½ yog±vacarena na adhigantabba½, appena appakena th±mas± ida½ nibb±na½ na adhigantabba½.
Ayañca yog±vacaro bhikkhu daharo, yo puriso sav±hini½ m±ra½ jetv± antima½ deha½ attabh±va½ dh±reti, so aya½ puriso so uttamapurisov±ti avoc±ti yojan±. “Puriso”ti vattabbe chand±nurakkhaºavasena “poriso”ti vutta½.
Moghar±ja, dubbaººako l³khac²varo sad± sato satisampanno kh²º±savo ca visa½yutto ca katakicco ca an±savo ca tevijjo ca iddhippatto ca cetopariy±yakovido ca so bhikkhu sav±hini½ m±ra½ jetv± antima½ deha½ dh±ret²ti avoc±ti yojan±.
105. “Tath±gato”ti-±d²su yojan± p±kaµ±. Ida½ sutta½ asekkhabh±ge visaye v±cakañ±pakabh±vena pavattanato asekkhabh±giya½ sutta½ n±ma.
106. N±n±vidha½ asekkhabh±giya½ sutta½ ±cariyena niddh±rita½, amhehi ca ñ±ta½, “katama½ sa½kilesabh±giyañca v±san±bh±giyañca suttan”ti vattabbatt± “tattha katama½ sa½kilesabh±giyañca v±san±bh±giyañca suttan”ti-±di vutta½. Tatth±ti tesu so¼asasu sa½kilesabh±giy±d²su suttesu katama½ sutta½ sa½kilesabh±giyañca v±san±bh±giyañca sutta½ n±m±ti pucchati.
Channa½ ±patti½ ±pajjitv± channa½ ch±denta½ bhikkhu½ dukkaµ±divasso ativassati, vivaµa½ ±patti½ ±pajjitv± vivaµa½ desenta½ ±cikkhanta½ bhikkhu½ dukkaµ±divasso n±tivassati, tasm± channassa ativassanato ca vivaµassa n±tivassanato ca channa½ ch±ditabba½ ±patti½ vivaretha desetha ±rocetha eva½ vivaraºe sati ta½ vivaranta½ bhikkhu½ dukkaµ±divasso n±tivassat²ti yojan±.
“Imasmi½ sutte kittakena sa½kileso dassito, kittakena v±san± dassit±”ti pucchitabbatt± “channamativassat²”ti sa½kileso, ‘vivaµa½ n±tivassat²’ti v±san±, ‘tasm± channa½ vivaretha, eva½ ta½ n±tivassat²’ti aya½ sa½kileso ca v±san± c±”ti vutta½. “Channamativassat²”ti ettakena sa½kileso dassito. “Vivaµa½ n±tivassat²”ti ettakena v±san± dassit±. “Tasm± channa½ vivaretha, eva½ ta½ n±tivassat²”ti ettakena aya½ sa½kileso ca dassito, aya½ v±san± ca dassit±. Ida½ “channa½…pe.. vassat²”ti sutta½ sa½kilesabh±ge visaye ca v±san±bh±ge visaye ca v±cakañ±pakabh±vena pavattanato sa½kilesabh±giyañca v±san±bh±giyañca sutta½ n±ma.
“Sa½kilesabh±giyañca v±san±bh±giyañca sutta½ ettakamev±”ti vattabbatt± “catt±rome mah±r±j±”ti-±di vutta½. “Tesu cat³su puggalesu katame puggal± sa½kilesabh±giy±, katame puggal± v±san±bh±giy±”ti pucchitabbatt± “tattha yo ca puggalo”ti-±di vutta½. Tatth±ti tesu cat³su tamotamapar±yaº±d²su puggalesu. Tassattho p±kaµo. Ida½ “catt±rome”ti-±dika½ sutta½ sa½kilesabh±giyesu dv²su puggalesu ca v±san±bh±giyesu dv²su puggalesu ca v±cakañ±pakabh±vena pavattanato sa½kilesabh±giyañca v±san±bh±giyañca sutta½ n±ma.
N±n±vidha½ sa½kilesabh±giyañca v±san±bh±giyañca sutta½ ±cariyena niddh±rita½, amhehi ca ñ±ta½, “katama½ sa½kilesabh±giyañca nibbedhabh±giyañca sutta½ n±m±”ti pucchitabbatt± tattha katama½ sa½kilesabh±giyañca nibbedhabh±giyañca suttan”ti-±di vutta½. Tassattho vuttanayena veditabbo.
Ayasa½ ya½ bandhanañca d±ruja½ ya½ bandhanañca pabbaja½ ya½ bandhanañca loke atthi, ta½ ayas±dibandhana½ “da¼ha½ bandhanan”ti dh²r± buddh±dayo paº¹itapuris± na ±hu. Maºikuº¹alesu ca puttesu ca d±resu ca y± s±rattaratt± balavar±garatt± apekkh± loke vijjati, ta½ s±rattaratta-apekkh±saªkh±ta½ r±gabandhana½ “da¼ha½ bandhanan”ti dh²r± paº¹itapuris± ±hu. Imin± suttappadesena aya½ s±rattaratta-apekkh±saªkh±to akusaladhammo sa½kileso dassito.
“Kena nibbedho dassito”ti vattabbatt± “etan”ti-±di vutta½. Dh²r± paº¹itapuris± eta½ r±gabandhana½ “da¼ha½ bandhanan”ti ±hu. Eta½ r±gabandhana½ oh±rina½ heµµh± ap±ya½ avaharaºa½ hoti, sithila½ bandhanaµµh±ne chavi-±d²ni akopetatt± sithila½ hoti, duppamuñca½ lobhavasena ekav±rampi uppannassa r±gabandhanassa dummocayatt± duppamuñca½ hoti, paº¹itapuris± etampi vuttappak±ra½ r±gabandhanampi maggena chetv±na anapekkhino hutv± k±masukha½ pah±ya paribbajanti. Iti imin± suttappadesena aya½ maggo nibbedho dassito. Ida½ “ayasan”ti-±dika½ sutta½ r±g±disa½kilesabh±ge visaye ca v±san±bh±ge visaye ca v±cakañ±pakabh±vena pavattanato sa½kilesabh±giyañca v±san±bh±giyañca sutta½ n±ma.
107. Bhikkhave, yañca ceteti yañca cetana½ nibbatteti, yañca pakappeti yañca pakappana½ karoti, yañca anuseti yañca anusayana½ bhavati, eta½ cetana½ eta½ pakappana½ eta½ anusayana½ viññ±ºassa µhitiy± ±rammaºa½ paccayo hoti. ¾rammaºe paccaye sati tassa abhisaªkh±ra viññ±ºassa patiµµh± hoti. Tasmi½ abhisaªkh±raviññ±ºe patiµµhite viru¼he sati ±yati½ punabbhav±bhinibbatti viññ±º±dinibbatti hoti. ¾yati½ punabbhav±bhinibbattiy± sati ±yati½ j±tijar±maraºa½ sambhavati. ¾yati½ soka…pe… samudayo hoti.
Bhikkhave, ce no ceteti, ce no pakappeti, atha tath±pi ce anuseti anusayana½ bhavati, eva½ sati eta½ anusayana½ viññ±ºassa abhisaªkh±raviññ±ºassa ±rammaºa½ paccayo hoti…pe… samudayo hoti. Iti imin± suttappadesena aya½ vuttappak±ro cetayan±diko akusaladhammo sa½kileso dassito.
“Kena nibbedho dassito”ti vattabbatt± “yato c±”ti-±di vutta½. Bhikkhave, yato ca ariyamaggiko neva ceteti, no ca pakappeti, no ca anuseti, eta½ acetayana½ eta½ akappana½ eta½ ananusayana½ viññ±ºassa abhisaªkh±raviññ±ºassa ±rammaºa½ paccayo na hoti…pe… ±yati½ j±tijar±maraºa½ nirujjhati, ±yati½ soka…pe… y±s± nirujjhanti…pe… nirodho hoti. Iti imin± suttappadesena aya½ ariyamaggo nibbedho dassito. Ida½ “yañca bhikkhave”ti-±dika½ sutta½ sa½kilesabh±ge visaye ca nibbedhabh±ge visaye ca v±cakañ±pakabh±vena pavattanato sa½kilesabh±giyañca nibbedhabh±giyañca sutta½ n±ma.
108. N±n±vidha½ sa½kilesabh±giyañca nibbedhabh±giyañca sutta½ ±cariyena niddh±rita½, amhehi ca ñ±ta½, “katama½ sa½kilesabh±giyañca asekkhabh±giyañca suttan”ti pucchitabbatt± “tattha katama½ sa½kilesabh±giyañca asekkhabh±giyañca suttan”ti-±di vutta½. Tassattho vuttanayena veditabbo.
Bhikkhave, assutav± puthujjano samuddo jalas±garasamuddo “samuddo samuddo”ti bh±sati. Kenaµµhena bh±sati? Dupp³raºaµµhena ca sa½saraºaµµhena ca duratikkamanaµµhena ca samuddoti bh±sati. Eva½ sati, bhikkhave, eso jalas±garasamuddo ariyassa bhagavato vinaye vuttappak±raµµhena samuddo na hoti. Bhikkhave, eso jalas±garasamuddo mah± udakar±si mah± udakaººavo hoti. Bhikkhave, cakkhu purisassa samuddo hoti, tassa cakkhussa r³pamayo r³p±yatanamayo vego. Kenaµµhena? Pathavito y±va akaniµµhabrahmalok± n²l±dir³p±rammaºa½ samosarantampi dupp³raºaµµhena ca anamatagge sa½s±re sa½saraºaµµhena ca duratikkamanaµµhena ca cakkhumeva samuddo hoti. N²l±dir³p±yatanassa appameyyassa appameyyena ³mimayena vegena sa½saraºaµµhena n²l±dir³pameva vego hoti. Iti imin± suttappadesena aya½ cakkhu samuddo r³pamayo vego ca sa½kileso sa½kilesahetu dassito.
“Kena asekkho dassito”ti vattabbatt± “yo tan”ti-±di vutta½. Yasmi½ arahattaphale µhito yo arah± r³pamaya½ ta½ vega½ sahati man±pe r³pe r±ga½, aman±pe r³pe dosa½, asamapekkhane moha½ anupp±dento hutv± upekkhakabh±vena sahati, aya½ arah±, bhikkhave, sa-³mi½ s±vaµµa½ sagaha½ sarakkhasa½ cakkhusamudda½ atar²ti vuccati, tiººo p±raªgato thale tiµµhati br±hmaºoti vuccati. Iti imin± suttappadesena aya½ arahattaphalabh³to asekkho dassito.
“Sota½ bhikkhave”ti-±d²supi imin± nayena yath±sambhava½ attho veditabbo. Ida½ “samuddo”ti-±dika½ sutta½ sa½kilesabh±ge visaye ca asekkhabh±ge visaye ca v±cakañ±pakabh±vena pavattanato sa½kilesabh±giyañca asekkhabh±giyañca sutta½ n±ma.
“Ettakamev±”ti vattabbatt± “chayime”ti-±di vutta½. Bhikkhave, lokasmi½ satt±na½ anay±ya anatth±ya p±º²na½ by±b±dh±ya ime may± vuccam±n± ba¼is± cha bhavanti. Katame cha? Bhikkhave, cakkhuviññeyy± cakkhuviññ±ºena viññeyy± iµµh± kant± k±man²y± man±p± manava¹¹hak± piyar³p± piyasabh±v± k±m³pasa½hit± kilesak±masahit± rajan²y± r³p± n²l±dir³p±rammaº± santi, ta½ vuttappak±ra½ r³pa½ bhikkhu ce abhinandati sapp²tikataºh±ya abhimukho nandati, ce abhivadati “aho sukha½ aho sukhan”ti vad±pentiy± taºh±yanavasena abhivadati, ce ajjhos±ya tiµµhati gilitv± viya pariniµµhapetv± tiµµhati, eva½ sati, bhikkhave, aya½ bhikkhu “gilitaba¼iso…pe… p±pimato”ti vuccati. Ettha ca n²l±dibhedena anekavidhatt± “r³p± iµµh±…pe… rajan²y±”ti bahuvacananiddeso katopi r³p±yatanar³p±rammaºabh±vena ca cakkhuviññeyyabh±vena ca ekavidhata½ anativattanato “tan”ti ekavacananiddeso katoti veditabbo. “Santi, bhikkhave, sotaviññeyy±”ti-±d²supi imin± nayena yath±sambhava½ attho veditabbo. Iti imin± suttappadesena aya½ cakkhuviññeyy±diko chabbidho ba¼iso sa½kileso kilesahetu dassito.
“Kena asekkho dassito”ti vattabbatt± “santi c±”ti-±di vutta½.