Yo v²riyav± puggalo patir³padesak±r² desak±l±d²ni ah±petv± lokiyalokuttaradhammapatir³pa½ adhigam³p±ya½ karoti, dhurav± cetasikav²riyena anikkhittadhuro uµµh±t± k±yikav²riyavasena uµµh±nasampanno hoti, so v²riyav± puggalo dhana½ lokiyalokuttaradhana½ vindate adhigacchati. Saccena vac²saccena ca paramatthasaccena ca buddh±diko saccadhamme µhito sappuriso kitti½ pappoti. Dada½ dadanto ya½ kiñci icchita½ patthita½ catusaªgahavatthu½ dadanto saªgahanto sappuriso mitt±ni ekantamitt±ni ganthati samp±deti, eva½ cat³hi saccadhammadhitic±gehi samann±gato so sappuriso asm± lok± para½ loka½ pecca gantv± ekantena sokak±raºassa abh±vato na socat²ti yojan±.
Gotama, sabbaganthappah²no t²hi bhavehi vippamutto sato satisampanno tva½, samaºo, añña½ devamanuss±dika½ ya½ anus±sasi ya½ anus±sana½ karosi, ta½ anus±sana½ sabbaganthappah²nassa t²hi bhavehi vippamuttassa samaºassa te tava na s±dh³ti sakkan±mako m±rapakkhiko yakkho g±th±ya ajjhabh±si.
“Sakka sakkan±maka yakkha anukampitena purisena saddhi½ yena kenaci vaººena k±raºena sa½v±so ekasmi½ µh±ne sahav±so j±yati, ta½ anukampitabba½ sahav±sagata½ purisa½ sappañño manas± anukampitu½ na arahati anukampitu½yeva arahati. Y± anukamp± karuº±, y± anudday± mett±, mudit± ca uppann±, t±ya anukamp±ya karuº±ya, t±ya anudday±ya mett±ya mudit±ya ca samuss±hitena pasannena manas± yo sappañño sappuriso añña½ devamanuss±dika½ ya½ anus±sati ya½ anus±sana½ karoti, so sappañño sappuriso tena anus±sanena sa½yutto k±macchand±d²na½ sa½yojan±na½ vasena ananulomasa½yogena sa½yutto na hot²ti bhagav± avoc±ti yojan±.
102. Samaºa r±go ca doso ca ime dve dhamm± kutonid±n±, ki½nid±n±, ki½paccay± bhavanti, arati ca rati ca lomaha½so ca ime tayo kutoj± kuto bhavanti? Kum±rak± dhaªka½ k±ka½ gahetv± p±de d²ghasuttakena bandhitv± suttakoµi½ aªguliya½ veµhetv± osajanti iva, eva½ manovitakk± kuto samuµµh±ya citta½ osajant²ti s³cilomayakkho bhagavanta½ pucchi.
R±go ca doso ca ime dve dhamm± itonid±n± ito attabh±vato nid±n± j±yanti; arati ca rati ca lomaha½so ca ime tayo itoj± ito attato bhavanti; kum±rak± dhaªka½ k±ka½ gahetv± p±de d²ghasuttakena bandhitv± suttakoµi½ aªguliya½ veµhetv± osajanti iva, eva½ manovitakk± ito attabh±vato samuµµh±ya citta½ osajanti.
Nigrodhassa khandhaj± p±roh± s±kh±su j±yanti iva, vane rukkha½ niss±ya j±t± m±luv± lat± ta½ rukkha½ ajjhottharitv± vitat± otatavitat± tiµµhati iva, eva½, yakkha, tva½ suºohi snehaj± taºh±snehato j±t± attasambh³t± attani sambh³t± puna anekappak±r± manovitakk± p±pamanovitakk± ceva ta½sampayuttakiles± ca k±mesu vatthuk±mesu visatt± lagg± sa½sibbit± µhit±.
Ye paº¹it± “ya½ nid±na½ assa attabh±vass±”ti yatonid±na½ na½ kilesagahana½ samudayasacca½ paj±nanti, te paº¹it± attabh±vasaªkh±tassa dukkhasaccassa nid±nabh³ta½ na½ kilesagahana½ samudayasacca½ maggasaccena vinodenti. Apunabbhav±ya apunabhavasaªkh±t±ya nirodhasaccatth±ya atiººapubba½ anamatagge sa½s±re supinen±pi atiººapubba½ duttara½ ima½ ogha½ catubbidha½ sa½kilesogha½ tarant²ti bhagav± avoc±ti yojan±.
“Bhagav±, samaºadhammassa karaºa½ n±ma dukkara½, bhagav±, samaºadhammassa karaºa½ n±ma sudukkara½ suµµhutara½ dukkaran”ti eko kulaputto pabbajitv± samaºadhamma½ katv± ariyabh³mi½ appatv± k±la½ katv± devaloke nibbatto, so devaputto bhagavanta½ upasaªkamitv± ±ha. K±mada, s²lasam±hit± µhitatt± µhitasabh±v± satta sekkh± puggal± dukkara½ v±pi samaºadhamma½ karonti. Anag±riyupetassa anag±riya½ niggehabh±va½ upagatassa pabbajitassa tuµµhi catupaccayasantoso sukh±vah± hot²”ti bhagav± avoca.
“Bhagav±, yadida½ y± es± tuµµhi sukh±vah±, es± tuµµhi dullabh±”ti so devaputto ±ha. “K±mada, yesa½ sekkh±na½ mano div± ca ratto ca bh±van±ya rato cittav³pasame rato, te sekkh± dullabha½ v±pi tussana½ labhant²”ti bhagav± avoca.
“Bhagav±, yadida½ ya½ ida½ citta½ bh±van±ya rata½, ta½ citta½ dussam±dahan”ti so devaputto ±ha. “K±mada, ye ariy± indriy³pasame rattindiva½ rat±, te ariy± dussam±daha½ v±pi citta½ sam±dahanti, k±mada, te ariy± maccuno j±la½ kilesaj±la½ chetv± magga½ gacchant²”ti bhagav± avoca.
“Bhagav±, yo maggo pubbabh±gapaµipad±vasena visamo, so maggo duggamo”ti so devaputto ±ha. “K±mada, ariy± duggame visame v±pi magga½ gacchanti, anariy± visame magge ava½sir± papatanti, ariy±na½ so maggo samova bhave, na asamo. Hi sacca½ visame visattak±ye ariy± sam± bhavant²”ti bhagav± avoc±ti yojan±.
103. Ya½ jetavana½ isisaªghanisevita½ dhammar±jena ±vuttha½, ida½ ta½ jetavana½ mama p²tisañjanana½ p²tiy± sañjanana½ kara½ hi kara½ eva.
Kamma½ maggacetan±kammañca vijj± maggapaññ± ca dhammo sam±dhi ceva sam±dhipakkhiko ca dhammo s²la½, s²le µhitassa j²vita½ uttama½, etena aµµhaªgikena maggena satt± sujjhanti, gottena v± dhanena v± satt± na sujjhanti.
Tasm± maggeneva satt±na½ visujjhanato attano attha½ sampassa½ passanto paº¹ito poso yoniso up±yena dhamma½ bodhipakkhiyadhamma½ vicine vicineyya, eva½ vicinane sati tattha ariyamagge vicinanto puggalo sujjhati.
S±riputto s²lena ca upasamena ca p±raªgato iva, eva½ yopi bhikkhu s²lena ca upasamena ca p±raªgato, so bhikkhu et±va paramo s±riputtasadisova siy±ti an±thapiº¹ikan±mo devaputto bhagavanta½ upasaªkamitv± ±h±ti yojan±. Ida½ sutta½ nibbedhabh±giya½ sutta½ n±ma.
At²ta½ at²takkhandhapañcaka½ taºh±diµµh²hi n±nv±gameyya, an±gata½ an±gatakkhandhapañcaka½ taºh±diµµh²hi nappaµikaªkhe na pattheyya. Ya½ yasm± at²ta½ pah²na½ niruddha½ atthaªgata½, tasm± at²tassa pah²natt± niruddhatt± atthaªgatatt± n±nv±gameyya. Ya½ yasm± an±gata½ appatta½, tasm± na paµikaªkhe.
Paccuppanna½ khandhapañcaka½ vayadhamma½ yattha yattha sant±ne v±, yattha yattha araññ±d²su v± uppanna½, tattha tattha sant±ne v±, tattha tattha araññ±d²su v± na½ paccuppannadhamma½ y±hi anicc±nupassan±d²hi vipassati, t±hi anicc±nupassan±d²hi nibb±na½ r±g±d²hi asa½h²ra½ asa½kuppa½ bhavati, ta½ nibb±na½ vipassako puggalo vidv± nibb±n±rammaºa½ phalasam±patti½ appento hutv± anubr³haye va¹¹heyya.
¾tappa½ sa½kiles±na½ ±tapanta½ v²riya½ ajjeva kicca½ k±tabba½, suve j²vita½ v± maraºa½ v± ko jaññ± j±neyya, “suve v± d±n±dipuñña½ j±niss±m²”ti citta½ anupp±detv± “ajjeva kariss±m²”ti eva½ v²riya½ k±tabba½. Hi sacca½ maraºak±raºabh±vat±ya ahivicchikavisasatth±di-anek±ya sen±ya vasena mah±senena tena maccun± saddhi½ mittasanthav±k±rena v± lañjad±nena v± saªgara½ natth²ti.
Eva½ manasi katv± vih±ri½ viharanta½ ±t±pi½ ahoratta½ atandita½ analasa½ uµµh±haka½ sappurisa½ “bhaddekaratto”ti santo muni ve ekantena ±cikkhate ±cikkhatiyev±ti yojan±.
“Catt±rim±ni bhikkhave”ty±disutta½ p±¼ito ca aµµhakath±to ca p±kaµa½.
104. N±n±vidha½ nibbedhabh±giya½ sutta½ ±cariyena niddh±rita½, amhehi ca ñ±ta½, “katama½ asekkhabh±giya½ suttan”ti pucchitabbatt± “tattha katama½ asekkhabh±giya½ suttan”ti-±di vutta½. Tatth±ti tesu so¼asasu sa½kilesabh±giy±d²su suttesu katama½ sutta½ asekkhabh±giya½ sutta½ n±m±ti pucchati.
Yassa uttamapurisassa citta½ sel³pama½ µhita½ lokadhammav±tehi n±nukampati, rajan²yesu l±bh±d²su viratta½ bhave, so uttamapuriso kopaneyye al±bh±dike na kuppati, tassa uttamapurisassa citta½ eva½ aniccat±din± bh±vita½, na½ bh±vitacitta½ uttamapurisa½ v²tikkantalokadhammahetuka½ dukkha½ kuto essat²ti yojan±. Ida½ sutta½ asekkhabh±ge visaye v±cakañ±pakabh±vena pavattanato asekkhabh±giya½ sutta½ n±ma. Esa nayo ito paresupi veditabbo.
“Asekkhabh±giya½ sutta½ idamev±”ti vattabbabh±vato “±yasmato c±”ti-±di vutta½.
Yo br±hmaºo b±hitap±padhammatt± b±hitap±padhammo bhave, so br±hmaºo niggatahu½hu½katt± nihu½huªko bhave, niggatakilesakas±vatt± nikkas±vo bhave, s²lasa½varena sa½yatacittat±ya yatatto bhave, yo br±hmaºo catumaggañ±ºavedehi anta½ nibb±na½ gatatt± vedantag³ bhave, dhammena vusitabrahmacariyatt± vusitabrahmacariyo bhave. Yassa br±hmaºassa kuhiñci loke ussad± r±gussado dosussado mohussado m±nussado diµµhussado natthi, so br±hmaºo brahmav±da½ “aha½ br±hmaºomh²”ti v±ca½ vadeyy±ti bhagav± avoc±ti yojan±.
Ye buddh± p±pake akusale dhamme b±hitv± sad± caranti sat± satisampann± kh²ºasa½yojan±, te buddh± lokasmi½ br±hmaº±ti ve ekantena kath²yant²ti avoc±ti yojan±.
Yattha nibb±ne ±po ca pathav² ca tejo ca v±yo ca na g±dhati na patiµµhahati, tattha nibb±ne sukk± gah± ceva t±rak± ca na jotanti, tattha nibb±ne ±dicco nappak±sati, tattha nibb±ne candim± na bh±ti, tattha nibb±ne tamo na vijjati.
Yo br±hmaºo attan± saya½ muni monena yad± ta½ nibb±na½ avedi vindati paµilabhati paµivijjhati, atha paµivijjhanakkhaºe so br±hmaºo r³p± r³padhammato ca ar³p± ar³padhammato ca sukhadukkh± sukhadukkhato ca pamuccat²ti avoc±ti yojan±.
Yakkha, yo br±hmaºo sakesu saka-attabh±vesu dhammesu up±d±nakkhandhesu saccesu, dhammesu ca p±rag³ hoti, atha p±ragamanakkhaºe so br±hmaºo eta½ ajakal±paka½ tay± vutta½ eta½ pis±ca½ kilesapis±cañca tay± kata½ akkulañca akkula½, pakkulakaraºa½ ativattat²ti avoc±ti yojan±.
Yo bhikkhu ±yanti½ ±gacchanti½ pur±ºadutiyika½ bhariya½ v±, añña½ ±gacchanti½ itthi½ v± cittena na abhinandati, pakkamanti½ pur±ºadutiyika½ bhariya½ v±, añña½ pakkamanti½ itthi½ v± cittena na socati, saªg± pañcavidhatopi saªgato mutta½ saªg±maji½ ta½ bhikkhu½ “br±hmaºan”ti aha½ vad±m²ti avoc±ti yojan±.
Ettha nadiya½ bahujano nh±yati, so bahujano nh±yako udakena udakanh±nena suc² na hoti. Yamhi puggale sacca½, saccato sesadhammo ca atthi, so puggalo suc² ca hoti, so puggalo br±hmaºo ca hot²ti avoc±ti yojan±; suci-asucibh±vo µ²k±ya½ vitth±rato vuttova.
¾t±pino jh±yato yassa br±hmaºassa dhamm± saccadhamm± yad± have ekantena p±tubhavanti, tad± dhamm±na½ p±tubhavanakkhaºe so br±hmaºo m±rasena½ vidh³paya½ vidh³payanto tiµµhati. “Kimiv±”ti vattabbatt± “s³riyova obh±sayamantalikkhan”ti vutta½. S³riyo antalikkha½ obh±sayanto tiµµhati iva, eva½ tiµµhat²ti yojan±.