Ekati½samhi kappamhi jino anejo anantadass² “sikh²”ti itin±mako uppajji. Tass±pi bhagavato r±j± bh±t± sikhiddhe ca sikh² itin±make buddhe ca tassa bhagavato dhamme ca abhippasanno lokavin±yakamhi parinibbute sati dev±tidevassa naruttamassa mahesino vipula½ mahanta½ samantato g±vutika½ th³pa½ ak±si½.
Tasmi½ th³pe bali½ p³j±bali½ abhih±r² manusso j±tisumana½ paggayha pahaµµho p³jesi. Assa manussassa eka½ puppha½ v±tena paharita½ hutv± patita½. Aha½ ta½ patita½ eka½ puppha½ gahetv± tasseva pupphas±mikassa ad±si½.
So manusso pupphas±miko abhippasannacitto hutv± ma½ “tvameva eta½ eka½ puppha½ p³j±”ti ad±si. Dad±s²ti ettha da-k±ro ±gamo. Aha½ ta½ eka½ puppha½ gahetv± buddha½ buddhaguºa½ punappuna½ anussaranto yasmi½ kappe abhiropayi½, tato kappato ajja kapp± ti½sa½ ahesu½. Tesu kappesu duggati½ n±bhij±n±mi, vinip±tañca na gacch±mi, ida½ phala½ th³pap³j±ya phalanti avoc±ti yojan±. Ida½ sutta½ v±…pe… sutta½.
Brahmadattassa brahmadattan±makassa r±jino kapila½ n±ma nagara½ suvibhatta½ bh±gato suµµhu vibhatta½, mah±patha½ mah±pathasampanna½ ±kiººa½, n±n±j±tikehi manussehi paripuººa½, iddha½ ph²tañca ±si.
Pañc±l±na½ tattha puruttame aha½ kumm±sa½ vikkiºi½, so aha½ yasassina½ upariµµha½ upasam²pe µhita½ ariµµha½ n±ma sambuddha½ paccekabuddha½ addasi½, disv± haµµho citta½ pas±detv± naruttama½ ariµµha½ me gehasmi½ ya½ dhuvabhatta½ vijjatha vijji, tena dhuvabhattena nimantesi½.
Yato ca yasmi½ k±le ca kattiko yassa½ pannaras²puººo, s± puººam±s² pannaras² upaµµhit±, tato ca tasmi½ k±le ca aha½ nava½ dussayuga½ gayha ariµµhassa ariµµhan±makassa paccekabuddhassa upan±mesi½.
Naruttamo anukampako k±ruºiko taºh±nigh±tako muni paccekabuddho pasannacitta½ ma½ ñatv±na paµiggaºhi.
Aha½ kaly±ºa½ buddhavaººita½ kamma½ karitv±na deve ca manusse ca sandh±vitv± tato cuto b±r±ºasiya½ nagare a¹¹he kulasmi½ seµµhissa ekaputtako uppajji½, p±ºehi ca piyataro ±si½.
Tato ca tasmi½ k±le viññuta½ patto hutv± devaputtena codito aha½ p±s±d± oruhitv±na sambuddha½ bhagavanta½ gotama½ upasaªkami½.
So sambuddho bhagav± gotamo anukamp±ya me dhamma½ adesesi. Dukkha½ dukkhasaccañca dukkhasamupp±da½ samudayasaccañca dukkhassa atikkama½ nirodhasaccañca ariya½ aµµhaªgika½ dukkh³pasamag±mina½ magga½ maggasaccañca iti catt±ri sacc±ni desit±ni, tadupp±daka½ dhamma½ muni bhagav± gotamo adesayi.
Aha½ tassa bhagavato gotamassa vacana½ sutv± s±sane rato hutv± vihari½, aha½ rattindiva½ atandito hutv± samatha½ paµivijjhi½.
Ajjhattañca ye ±sav±, bahiddh± ca ye ±sav± maggena samucchinn± ±su½, sabbe te ±sav± me mama vijji½su, puna na ca uppajjare.
Dukkha½ “pariyantakata½ yassa dukkhass±”ti pariyantakata½ ±si, aya½ samussayo j±timaraºasa½s±ro carimo antimo ±si, id±ni imassa attabh±vassa anantara½ punabbhavo mama natth²ti avoc±ti yojan±. Ya½ n±n±vidha½ v±san±bh±giya½ sutta½ ud±haraºavasena niddh±rita½, ida½ n±n±vidha½ sutta½ v±san±bh±ge puññakoµµh±se visaye v±cakañ±pakabh±vena pavattanato v±san±bh±giya½ sutta½ n±ma.
N±n±vidha½ v±san±bh±giya½ sutta½ ±cariyena niddh±rita½, amhehi ca ñ±ta½, “katama½ nibbedhabh±giya½ suttan”ti pucchitabbatt± “tattha katama½ nibbedhabh±giya½ suttan”ti-±di vutta½. Tattha tesu so¼asasu sa½kilesabh±giy±d²su suttesu katama½ sutta½ nibbedhabh±giya½ sutta½ n±m±ti pucchati.
Uddha½ brahmaloke adho k±m±vacare bhave sabbadhi sabbesu bhavesu vippamutto arah± “aya½ n±ma dhammo aha½ asm²”ti an±nupass², eva½ vimutto arah± atiººapubba½ ogha½ apunabbhav±ya udat±ri uttiººoti yojan±. Ida½ sutta½ nibbedhabh±ge sekkhadhamme visaye v±cakañ±pakabh±vena pavattanato nibbedhabh±giya½ sutta½ n±ma.
“Ettakamev±”ti vattabbatt± “s²lavato”ti-±di vutta½. ¾nanda, s²lavato puggalassa “kinti me mama avippaµis±ro j±yeyya pavatteyy±”ti cetan± na karaº²y± na k±tabb±. ¾nanda, s²lavato avippaµis±ro ya½ j±yeyya pavatteyya, es± avippaµis±rassa j±yan± pavattan± dhammat± bhavati. ¾nanda, avippaµis±rin± puggalena “kinti me mama p±mojja½ j±yeyya pavatteyy±”ti cetan± na karaº²y±, ±nanda, avippaµis±rino puggalassa p±mojja½ ya½ j±yeyya pavatteyya, es± p±mojjassa j±yan± pavattan± dhammat±. Sesesupi imassa yojan±nay±nus±rena yojan±nayo gahetabbo. Ida½ suttampi nibbedhabh±giya½ sutta½ n±ma.
¾t±pino kiles±na½ ±t±pena sammappadh±nena samann±gatassa jh±yato jh±yantassa br±hmaºassa b±hitap±passa kh²º±savassa dhamm± anulomapaccay±k±rapaµivedhas±dhak± bodhipakkhiyadhamm± yad± yasmi½ k±le have ekantena p±tubhavanti uppajjanti. Atha v± dhamm± catu-ariyasaccadhamm± p±tubhavanti pak±sayanti abhisamayavasena p±kaµ± honti. Atha v± p±tubhavanak±le assa ±t±pino jh±yato br±hmaºassa kh²º±savassa sabb± kaªkh± vapayanti apagacchanti nirujjhanti. Kasm±? Sahetudhamma½ avijj±dikena hetun± saha pavatta½ saªkh±r±dika½ sukhena asammissa½ dukkhakkhandhadhamma½ yato yasm± paj±n±ti aññ±si paµivijjhati tato tasm± vapayanti apagacchanti nirujjhant²ti yojan±. Ida½ sutta½ nibbedhabh±giya½ sutta½ n±ma.
Dutiyag±th±ya½ pana paccay±na½ khaya½ khayasaªkh±ta½ nibb±na½ yato yasm± avedi aññ±si paµivijjhi, tato tasm± sabb±pi kaªkh± vapayant²ti yojan±. Ida½ sutta½ nibbedhabh±giya½ sutta½.
Tissa, tva½ ki½ nu kujjhasi? M± kujjhi, tissa, te tava akkodho akujjhana½ vara½ uttama½, hi sacca½, tissa, tay± kodham±namakkhavinayattha½ brahmacariya½ vussati n³ti bhagav± avoc±ti yojan±.
¾rañña½ ±raññaka½ pa½suk³lika½ aññ±tuñchena aññ±ta-anabhilakkhitagharapaµip±µiy± µhatv± uñchena piº¹ap±tacaraºav²riyena laddhena missakabhojanena y±penta½ nanda½ kad± k±le aha½ passeyyanti avoc±ti yojan±. Ida½ sutta½ nibbedhabh±giya½ sutta½.
Gotama ki½su katama½ chetv± vadhitv± vadhanto kodhapari¼±hena aparidayham±no hutv± sukha½ seti sayati, ki½su katama½ chetv± vadhitv± vadhanto kodhavin±sena vinaµµhadomanasso hutv± na socati, gotama, tva½ kissa ekadhammassa vadha½ vadhana½ roces²ti br±hmaºo pucchati.
Br±hmaºa, kodha½ kujjhana½ chetv± vadhitv± vadhanto kodhapari¼±hena aparidayham±no hutv± sukha½ seti sayati, kodha½ kujjhana½ chetv± vadhitv± vadhanto kodhavin±sena vinaµµhadomanasso hutv± na socati, visam³lassa visasadisassa dukkhassa m³labh³tassa madhuraggassa madhurasaªkh±tassa sukhapariyos±nassa kodhassa kujjhanassa vadha½ vadhana½ ariy± buddh±dayo puggal± pasa½santi. Hi sacca½ ta½ kodha½ kujjhana½ chetv± vadhitv± vadhanto kodhavin±sena vinaµµhadomanasso hutv± seti sayat²ti yojan±. Madhuraggass±ti ca madhura½ cetasikasukha½ ass±da-agga½ pariyos±na½ assa kodhass±ti madhuraggoti sam±so veditabbo. Kujjhantassa hi akkositv± paribh±sitv± paharitv± pariyos±ne cetasikasukhass±do uppajjat²ti. Ida½ sutta½ nibbedhabh±giya½ sutta½.
Gotama, hananto dh²ro uppatita½ ki½su katama½ hane haneyya. Vinodento dh²ro j±ta½ ki½su katama½ vinodaye vinodayeyya. Pajahanto dh²ro ki½ ca katama½ pajahe pajaheyya. Dh²rassa kissa dhammassa abhisamayo sukhoti devat± pucchati.
Devaputta, hananto dh²ro uppatita½ kodha½ kujjhana½ hane haneyya. Vinodento dh²ro j±ta½ r±ga½ vinodaye vinodayeyya. Pajahanto dh²ro avijja½ pajahe pajaheyya. Saccadhammassa abhisamayo sukhoti bhagav± avoc±ti yojan±. Ida½ sutta½ nibbedhabh±giya½ sutta½.
101. Bhagav± sattiy± omaµµho uparito y±va heµµh± viddho puriso sattippah±n±ya v²riya½ ±rabhati viya, aggin± matthake ¹ayham±no ±dittasiro puriso agginibb±panatth±ya v²riya½ ±rabhati iva, eva½ k±mar±gena ¹ayham±no bhikkhu k±mar±gappah±n±ya k±mar±gavikkhambhan±ya appamatto v±yamam±no sato satisampanno hutv± paribbaje vihareyy±ti devat± kathesi.
Bhagav± pana “samucchedappah±n±ya v²riya½ ±rabh²yat²”ti dassetu½ “sattiy± viya omaµµho”ti-±dim±ha. Devaputta, sattiy± omaµµho puriso sattippah±n±ya v²riya½ ±rabhati viya, aggin± matthake ¹ayham±no ±dittasiro puriso agginibb±panatth±ya v²riya½ ±rabhati iva, eva½ sakk±yadiµµhiy± abhibh³to bhikkhu sakk±yadiµµhiy± pah±n±ya maggena samucchedappah±n±ya appamatto v±yamam±no sato satisampanno hutv± paribbaje vihareyy±ti bhagav± avoc±ti yojan±. Ida½ sutta½ nibbedhabh±giya½ sutta½ n±ma.
Sabbe nicay± bhog± khayant± khayapariyos±n± bhavanti, sabbe samussay± dhamm± patanant± patanapariyos±n± bhavanti, sabbesa½ satt±na½ maraºam±gamma sabbesa½ satt±na½ j²vita½ addhuva½ bhavati, iti eta½ vuttappak±ra½ bhaya½ bhayahetu½ maraºa½ sammutimaraºa½ apekkham±no paº¹ito sukh±vah±ni diµµhadhammikasampar±yikasukh±vah±ni puññ±ni d±nas²labh±van±mayapuññ±ni kayir±th±ti devat± avoca.
Devaputta, sabbe nicay± bhog± khayant± khayapariyos±n±, sabbe samussay± dhamm± patanant± patanapariyos±n±, sabbesa½ satt±na½ maraºam±gamma sabbesa½ satt±na½ j²vita½ addhuva½, iti eta½ vuttappak±ra½ bhaya½ bhayahetu½ maraºa½ apekkham±no santipekkho sabbasaªkh±rupasama½ nibb±na½ apekkham±no paº¹ito lok±misa½ k±maguºa½ pajahe pajaheyy±ti bhagav± avoc±ti yojan±. Ida½ sutta½ nibbedhabh±giya½ sutta½ n±ma.
M±vidha yesa½ mun²na½ citta½ jh±narata½ jh±ne rata½ hoti, te munayo sukha½ sayanti na socanti. Paññav± maggapaññav± susam±hito ±raddhav²riyo pahitatto nibb±na½ pesitacitto puggalo duttara½ ogha½ sa½s±rogha½ tarati.
K±masaññ±ya virato vigatacitto yo kh²º±savo sabbasa½yojan±t²to arahattamaggena sabbe sa½yojane at²to nandibhavaparikkh²ºo ahosi, so kh²º±savo gambh²re sa½s±raººave na s²dat²ti yojan±. Nandisaªkh±t± taºh± ca k±mabhavar³pabhava-ar³pabhav± ca nandibhav±, nandibhav± parikkh²º± yassa kh²º±savass±ti nandibhavaparikkh²ºoti sam±so veditabbo. Ida½ sutta½ nibbedhabh±giya½ sutta½ n±ma.
Arahata½ arahant±na½ buddhapaccekabuddhas±vak±na½ dhamma½ sucarit±dibhedañca sattati½sabodhipakkhiyabhedañca dhamma½ yo paº¹ito saddah±no saddahanto hutv± nibb±nappattiy± appamatto vicakkhaºo hutv± suss³sa½ suss³santo bhave, so paº¹ito pañña½ lokiyalokuttarapañña½ labhate labhati.