N±n±vidha½ sa½kilesabh±giya½ sutta½ ±cariyena niddh±rita½, amhehi ca ñ±ta½, “katama½ v±san±bh±giya½ suttan”ti pucchitabbatt± “tattha katama½ v±san±bh±giya½ suttan”ti-±di vutta½. Tatth±ti tesu so¼asasu sa½kilesabh±giy±d²su suttesu katama½ sutta½ v±san±bh±giya½ sutta½ n±m±ti pucchati. “Manopubbaªgam± dhamm±…pe… ch±y±va anap±yin²”ti ida½ v±san±bh±ge puññabh±ge visaye v±cakañ±pakabh±vena pavattanato v±san±bh±giya½ sutta½ n±ma. Attho p±kaµo.
93. “Mah±n±mo sakko bhagavanta½ etadavoca…pe… ap±pik± k±laªkiriy±”ti ida½ suttampi v±san±bh±ge puññabh±ge visaye v±cakañ±pakabh±vena pavattanato v±san±bh±giya½ sutta½ n±ma. Attho p±kaµo.
“Sukhak±m±ni bh³t±ni, yo daº¹ena na hi½sati;
attano sukhames±no, pecca so labhate sukhan”ti.–

Ida½ suttampi v±san±bh±giya½ sutta½ n±ma. Attho p±kaµo.

“Gunna½ ce taram±n±na½…pe… r±j± ce hoti dhammiko”ti ida½ suttampi v±san±bh±giya½ sutta½ n±ma. Attho p±kaµo.
94. “Bhagav± s±vatthiya½ viharati…pe… eva½ paj±n±t²”ti ida½ suttampi v±san±…pe… sutta½ n±ma. Attho p±kaµo.
“Kasm± bhagav± janapadac±rika½ carat²”ti puccheyya, sattahi k±raºehi buddh± bhagavanto janapadac±rika½ caranti. Katamehi sattahi? Desantaragat±na½ veneyy±na½ vinayanattha½, tatra µhit±na½ ussukkasamupp±danattha½, s±vak±na½ ekasmi½ µh±ne nibaddhav±saniv±raºattha½, attano ca tattha nibaddhav±se an±saªgadassanattha½, sambuddhavasitaµµh±nat±ya des±na½ cetiyabh±vasamp±danattha½, bah³na½ satt±na½ dassan³pasaªkaman±d²hi puññoghappasavanattha½, avuµµhi-±di-upaddav³pasamanatthañc±ti imehi sattahi k±raºehi buddh± bhagavanto janapadac±rika½ carant²ti janapadacaraºak±raºa½ veditabba½.
“Ekapuppha½ cajitv±na, sahassa½ kappakoµiyo;
deve ceva manusse ca, sesena parinibbuto”ti.–

Ida½ suttampi v±san±bh±giya½ sutta½ n±ma. Sahassa½ kappakoµiyoti sahassa½ attabh±vato koµiyo.

“Assatthe haritobh±se, sa½vir³¼hamhi p±dape;
eka½ buddhagata½ sañña½, alabhi½ha½ patissato.
“Ajja ti½sa½ tato kapp±, n±bhij±n±mi duggati½;
tisso vijj± sacchikat±, tass± saññ±ya v±san±”ti.–

Ida½ suttampi v±san±bh±giya½ sutta½ n±ma. Haritobh±seti harita-obh±se. Alabhi½hanti aha½ alabhi½.

“Piº¹±ya kosala½ pura½…pe… vip±ko hoti acintiyo”ti ida½ suttampi v±san±bh±giya½ sutta½ n±ma. Aggapuggalo anukampako taºh±nigh±tako muni sambuddho purebhatta½ piº¹±ya piº¹a½ paµiggaºhitu½ kosala½ pura½ p±visi.
Yassa purisassa hatthe sabbapupphehi alaªkato vaµa½sako pupphavaµa½sakova atthi, so aya½ puriso r±jamaggena kosalapura½ pavisanta½ bhikkhusaªghapurakkhata½ devam±nusap³jita½ sambuddha½ addasa, disv± haµµho citta½ pas±desi; pas±detv± sambuddha½ upasaªkami.
Upasaªkamitv± so aya½ pasanno hutv± surabhi½ vaººavanta½ manorama½ ta½ vaµa½saka½ sambuddhassa sehi p±º²bhi upan±mesi.
Tato buddhassa lapanantar± lapanassa vadanassa antar± aggisikh± vaºº± sahassara½si okk± pabh± nikkhami, abbh± vijju nikkhamati iva, eva½ ±nan± sahassara½si nikkhamitv± ±diccabandhuno s²se tikkhattu½ padakkhiºa½ karitv±na parivaµµetv± muddhani antaradh±yatha.
¾nando acchariya½ abbhuta½ lomaha½sana½ ida½ p±µih±riya½ disv± c²vara½ eka½sa½ karitv± eta½ abravi– “mah±muni, sitakammassa hetu ko? Ta½ hetu½ by±karohi, dhamm±loko bhavissat²”ti.
Yassa bhagavato sabbadhammesu ñ±ºa½ sad± pavattati, kaªkh±vitaraºo muni so bhagav± kaªkhi½ vematika½ ±nanda½ thera½ eta½ abravi. ¾nanda, yo sopuriso mayi citta½ pas±dayi, so puriso catur±s²tikapp±ni duggati½ na gamissati, devesu devasobhagga½ dibba½ rajja½ pas±sitv± manujesu raµµhe sakalaraµµhe manujindo r±j± bhavissati. So puriso carima½ pabbajitv±, dhammata½ sacchikatv± ca dhutar±go vaµa½sako n±ma paccekabuddho bhavissati.
Tath±gate v± samm±sambuddhe v± paccekasambuddhetassa tath±gatassa s±vake v± citte pasannamhi dakkhiº± appak± n±ma natthi.
Buddh± eva½ ettak±ti acintiy± bhavanti. Buddhadhamm± buddhaguº± eva½ ettak±ti acintiy± bhavanti, acintiye pasann±na½ vip±ko puññavip±ko eva½ ettakoti acintiyo hot²ti eta½ abrav²ti yojan±.
96. “Idh±ha½ bhikkhave, ekacca½ puggala½…pe… ayampi attho vutto bhagavat± iti me sutan”ti ida½ suttampi v±san±bh±giya½ sutta½ n±ma. Bhikkhave, idha imasmi½ s±sane aha½ ekacca½ puggala½ eva½ mama cetas± ekaccassa puggalassa ceto citta½ paricca buddhacakkhun± eva½ paj±n±mi, yath± yena pak±rena aya½ puggalo yañca d±n±dipaµipada½ paµipanno, yañca dassan±dimagga½ sam±ru¼ho hutv± ta½ paµipada½, maggañca iriyati pavatteti, imamhi imasmiñca samaye aya½ puggalo ce k±la½ kareyya, eva½ sati ±bhata½ vatthu½ nikkhipati yath±, eva½ t±ya paµipad±ya tena maggena sagge attanikkhitto bhave. Ta½ kissa hetu? Bhikkhave, assa puggalassa citta½ hi yasm± pasanna½ pas±dita½, tasm± nikkhitto bhave. Idha s±sane, loke v± ekacce satt± puggal± k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ cetopas±dahetu kho pana upapajjant²ti eva½ aha½ paj±n±m²ti bhagav± etamattha½ avoca. Tattha tasmi½ atthe saªgahavasena pavatta½ eta½ “pasannacitta½ ñatv±na…pe… sagga½ so upapajjat²”ti g±th±vacana½ vuccati. Ayampi attho bhagavat± vutto, iti me may± sutanti yojan±.
“Suvaººacchadana½ n±va½…pe… et±disa½ katapuññ± labhin”ti ida½ suttampi v±san±bh±giya½ sutta½ n±ma. N±ri devadh²t± suvaººacchadana½ suvaºº±laªk±rehi ch±dita½ n±va½ ±ruyha tiµµhasi, pokkharaºi½ devapokkharaºi½ og±hasi, paduma½ p±ºin± chindasi.
Devate kena kammena te tava t±diso vaººo t±diso ±nubh±vo t±dis² juti bhavati, devate te tava ye keci bhog± manas± icchit± bhavanti, te bhog± ca kena kammena uppajjanti. Devate me pucchit± tva½ sa½sa sa½s±hi ida½ sabba½ kissa kammassa ca phalanti sakko pucchati.
Devar±jena pucchit± s± devadh²t± attaman± hutv± pañha½ puµµh± sakkassa by±k±si. Devar±j± addh±na½ d²ghamagga½ paµipann± aha½ yasassino kassapassa bhagavato manorama½ th³pa½ addassa½, disv± tattha th³pe citta½ pas±desi½. Pasann±ha½ sehi p±º²hi padumapupphehi p³jesi½. Tasseva kammassa ida½ sabba½ phala½ vip±ko bhave. Katapuññ±ha½ et±disa½ phala½ alabhinti sakkassa by±k±si. Iti me sutanti mah±moggall±no vadat²ti yojan±.
“Yath±niddh±ritasutt±niyeva v±san±bh±giyasutt±ni paripuºº±n²”ti vattabbatt± “d±nakath± s²lakath± saggakath± puññakath± puññavip±kakath±ti ida½ v±san±bh±giyan”ti-±di vutta½. Tattha y±ya desan±ya d±nañca d±naphalañca dassita½, s± desan± d±nakath± n±ma. Y±ya desan±ya s²lañca s²laphalañca dassita½, s± desan± s²lakath± n±ma. Y±ya desan±ya sagg± ca saggesu nibbatt±pakañca kamma½ dassita½, s± saggakath± n±ma. Y±ya desan±ya d±nas²labh±van±divasena dasavidha½ puññakamma½ dassita½, s± puññakath± n±ma. Y±ya desan±ya t±disassa puññakammassa vividho aya½ vip±ko imassa puññassa vip±koti niyametv± dassito, s± puññavip±kakath± n±ma.
Dasabaladhar±na½ samm±sambuddh±na½ uddissakatesu sar²radh±tu½ abbhantare µhapetv± pa½s³hi katesu th³pesu ye nar± pasann±, te nar± tattha th³pe k±ra½ puñña½ katv± saggesu uppajjitv± pamodant²ti yojan±. Ida½ sutta½ v±…pe… sutta½.
97. Devaputtasar²ravaºº± devaputtasar²rasadisavaºº± subhagasaºµhiti sobhaggayuttasaºµh±n± sabbe jan± udakena pa½su½ temetv± th³pa½ va¹¹hetha, so aya½ th³po kassa puggalassa th³poti pucchati.
Sugatte sundaragatte devate tasmi½ th³pe pasann± ime devamanuj± k±ra½ puñña½ karont± hutv± jar±maraºato pamuccare. So aya½ th³po mahesino dasabaladhammadh±rino sugatassa th³poti veditabboti ±h±ti yojan±. Ida½ sutta½ v±…pe… sutta½.
Y±ha½ y± aha½ mahesino th³pa½ catt±ri uppal±ni ca m±lañca abhiropayi½, tena may± kata½ ta½ puñña½ u¼±ra½ vata ±si ahosi. Tato kappato ajja kapp± ti½sa½ dharanti satthuno th³pa½ p³jetv± tattak±ni duggati½ na j±n±mi, vinip±ta½ na gacch±m²ti yojan±. Ida½ sutta½ v±…pe… sutta½.
Aha½ b±tti½salakkhaºadharassa b±tti½salakkhaºadharena sampannassa vijitavijayassa lokan±thassa th³pa½ ap³jesi½, p³jetv± satasahassa½ kappe ±yukappe pamudito ±si½. May± ya½ puñña½ pasuta½, tena puññena vinip±ta½ an±gantuna an±gantv± devasobhagga½ sampatti½ ca devarajj±ni ca t±ni ak±ri½ Atha v± devasobhaggañca may± k±rita½, rajj±ni ca may± k±rit±ni.
Adantadamakassa s±sane ya½ cakkhu paññ±cakkhu paºihita½, tath± citta½ ya½ vimuttacitta½ paºihita½, ta½ sabba½ paññ±cakkhu vimuttacitta½ me may± laddha½, aha½ vidhutalat±saªkh±tataºh± hutv± vimuttacitt± phalavimuttacittasampann± amh²ti avoc±ti yojan±. Ida½ sutta½ v±…pe… sutta½.
98. Vimuttacitte phalavimuttacittasampanne akhile pañcacetokh²larahite an±save araºavih±rimhi araºavih±ras²le asaªgam±nase alaggam±nase paccekabuddhasmi½ s±m±kapatthodanamattameva dakkhiºa½ ad±si½.
Tasmi½ paccekabuddhe uttama½ dhamma½ paccekabodhidhamma½ okappayi½ “so uttamo dhammo atth²”ti saddahi½. Eva½ ariyavih±rena vih±r²hi paccekabuddhehi me mama saªgamo kato siy± bhave, kud±supi ca aha½ apekkhav± m± bhaveyyanti m±nasa½ tasmiñca dhamme paºidhesi½ “imin± paccekabuddhena laddhadhamma½ ahampi sacchikareyyan”ti citta½ paºidahi½.
Tasseva paccekabuddhe katasseva kammassa vip±kato aha½ d²gh±yukesu amamesu “mama pariggaho”ti pariggah±bh±vena apariggahesu visesag±m²su ah²nag±m²su kur³su uttarakur³su p±º²su sattesu sahassakkhattu½ upapajjatha upapajji½.
Tasseva kammassa vip±kato vicitram±l±bharaº±nulep²su yasass²su pariv±ravantesu tidaso devo aha½ visiµµhak±y³pagato hutv± sahassakkhattu½ upapajjatha.
Tasseva kammassa vip±kato aha½ vimuttacitto akh²lo an±savo hutv± hit±hit±s²hi kusal±kusalav²tivattehi antimadehadh±ribhi imehi paccekabuddhehi, buddhas±vakehi v± me mama sam±gamo ±si.
“S²lavato ya½ icchita½, ta½ samijjhate”ti ima½ vacana½ tath±gato jino paccakkha½ katv± avaca kho, yath± yath± yena yena pak±rena me manas± vicintita½, tath± tath± tena tena pak±rena samiddha½ bhavati. Aya½ bhavo antimo bhavoti yojan±. Ida½ sutta½ v±…pe… sutta½.