So ce adhamma½ carati, pageva itar± paj±.
Sabba½ raµµha½ dukkha½ seti, r±j± ce hoti adhammiko”ti.–

Ida½ suttampi sa½kilesabh±giya½ sutta½ n±ma. Nadi½ taram±n±na½ gunna½ puªgavo jimha½ ce gacchati, eva½ nette jimha½ gate sati sabb± g±viyo jimha½ gacchanti yath±, evameva manussesu yo r±j± seµµhasammato, so r±j± adhamma½ carati, eva½ raññe adhamma½ carante sati itar± paj± pageva paµhamameva adhamma½ carati. R±j± adhammiko ce hoti, eva½ raññe adhammike sati sabba½ raµµha½ dukkha½ set²ti yojan±.

“Sukicchar³p± vatime manuss±, karonti p±pa½ upadh²su ratt±;
gacchanti te bahujanasanniv±sa½, niraya½ av²ci½ kaµuka½ bhay±nakan”ti.–

Ida½ suttampi sa½kilesabh±giya½ sutta½ n±ma. Ye manuss± upadh²su k±maguº³padh²su ratt± r±g±bhibh³t± hutv± p±pa½ akusalakamma½ karonti, ime p±pakammakar± manuss± sukicchar³p± vata suµµhu kicch±pannar³p± vata bhavanti, te p±pakammakar± manuss± kaµuka½ bhay±naka½ bahujanasanniv±sa½ niraya½ av²ci½ gacchant²ti yojan±.

“Phala½ ve kadali½ hanti, phala½ ve¼u½ phala½ na¼a½;
sakk±ro k±purisa½ hanti, gabbho assatari½ yath±”ti.–

Ida½ suttampi sa½kilesabh±giya½ sutta½ n±ma. Phala½ kadaliy± phala½ kadali½ ve ekantena hanti yath±, phala½ ve¼u½ ve ekantena hanti yath±, phala½ na¼a½ ve ekantena hanti yath±, gabbho assatari½ m±tara½ ve ekantena hanti yath±, eva½ sakk±ro k±purisa½ ve ekantena hant²ti yojan±.

“Kodhamakkhagaru bhikkhu, l±bhasakk±rag±ravo;
sukhette p³tib²ja½va, saddhamme na vir³hat²”ti.–

Ida½ suttampi sa½kilesabh±giya½ sutta½ n±ma. Sukhette sundare khettepi khitta½ p³tib²ja½ na ruhati iva, eva½ yo bhikkhu l±bhasakk±rag±ravo kodha½ kujjhanalakkhaºa½ kodha½, makkha½ paraguºas²lamakkhanalakkhaºa½ makkhañca garu½ katv± carati, so caranto bhikkhu saddhammasmi½ na ruhat²ti yojan±.

91. “Idh±ha½, bhikkhave, ekacca½ puggala½ paduµµhacitta½ eva½ cetas± ceto paricca paj±n±mi…pe… iti me sutan”ti ida½ suttampi sa½kilesabh±giya½ sutta½ n±ma. Bhikkhave idha s±sane, loke v± aha½ ekacca½ puggala½ paduµµhacitta½ mama cetas± tassa ceto citta½ paricca paricchinditv± buddhacakkhun± eva½ paj±n±mi. “Katha½ paj±n±m²”ti ce puccheyya, yañca paµipada½ paµipanno, yañca magga½ sam±ru¼ho aya½ puggalo yath± y±ya duppaµipad±ya yena dummaggena iriyati pavattati, t±ya duppaµipad±ya tena dummaggena imamhi imasmi½ samaye duppaµipajjanak±le aya½ duppaµipanna½ paµipanno dummaggasam±ru¼ho puggalo ce k±la½ kareyya, eva½ sati ±bhata½ vatthu nikkhitta½ yath±, eva½ niraye nikkhitto. Ta½ kissa hetu? Bhikkhave assa puggalassa citta½ paduµµha½ padosita½ hi yasm± hoti, tasm± nikkhitto. Eva½ idha s±sane, loke v± cetopadosahetu ca pana ekacce satt± puggal± k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ upapajjant²ti paj±n±m²ti. Etamattha½ bhagav± avoca. Tattha tasmi½ sutte eta½ “paduµµhacitta½ ñatv±na…pe… niraya½ so upapajjat²”ti g±th±vacana½ iti eva½ vuccati.
Satth± idha s±sane, loke v± paduµµhacitta½ ekacca½ puggala½ ñatv±na bhikkh³na½ santike etamattha½ by±k±si. Imamhi imasmi½ samaye aya½ puggalo ce k±la½ kayir±tha, eva½ sati paduµµhacittasamaªg² hi nirayasmi½ upapajjeyya, puggalassa citta½ pad³sita½ hi yasm± hoti, tasm± upapajjeyya, cetopadosahetu satt± duggati½ gacchanti ±bhata½ vatthu½ nikkhipeyya yath±, evameva½ tath±vidho duppañño so padosacitto puggalo k±yassa bhed± para½ maraº± niraya½ upapajjat²ti ayampi attho bhagavat± vutto, iti me may± sutanti yojan±.
“Sace bh±yatha dukkhassa, sace vo dukkhamappiya½;
m±kattha p±paka½ kamma½, ±vi v± yadi v± raho.
“Sace ca p±paka½ kamma½, karissatha karotha v±;
na vo dukkh± pamutyatthi, upeccapi pal±yatan”ti.–

Ida½ suttampi sa½kilesabh±giya½ sutta½ n±ma. Sappuris± tumhe dukkhassa j±tidukkhajar±dukkhaby±dhidukkhamaraºadukkha-ap±yadukkha- at²tavaµµam³lakadukkha-an±gatavaµµam³lakadukkhapaccuppann±h±ram³lakadukkh±ti aµµhavidhassa dukkhassa sace bh±yatha, vo tumhehi dukkha½ tath± aµµhavidha½ dukkha½ sace appiya½, eva½ sati ±vi v± yadi raho v± p±paka½ kamma½ m±kattha m± akattha. Sappuris± tumhe ±vi v± yadi raho v± p±paka½ kamma½ sace karissatha v± sace karotha v±, eva½ sati upeccapi sañcicc±pi pal±yata½ pal±yant±na½ vo tumh±ka½ dukkh± aµµhavidh± dukkhato pamutti muccana½ natthev±ti yojan±.

“Adhammena dhana½ laddh±, mus±v±dena c³bhaya½;
mameti b±l± maññanti, ta½ katha½ nu bhavissati.
“Antar±y± su bhavissanti, sambhatassa vinassati;
mat± sagga½ na gacchanti, nanu ett±vat± hat±”ti.–

Ida½ suttampi sa½kilesabh±giya½ sutta½ n±ma. Ye b±l± adhammena ca mus±v±dena ca dhana½ saviññ±º±viññ±ºa½ sabba½ labhitabba½ dhana½ laddh± ubhaya½ dhana½ “mama dhanan”ti maññanti, tesa½ b±l±na½ ta½ ubhaya½ dhana½ katha½ kena nu pak±rena bhavissati, adhammena sambhatatt± ciraµµhitika½ na hoti. Antar±y± r±jantar±y±dayo antar±y± tesa½ b±l±na½ bhavissanti. Yena adhammavoh±r±dikena ya½ dhana½ sambhata½, assa adhammavoh±r±dikassa ta½ sambhata½ dhana½ vinassati. Mat± marant± te b±l± sagga½ sugati½ na gacchanti. Sugati hi sobhanehi bhogehi aggoti “saggo”ti adhippet± Ett±vat± ettakena diµµhadhammikasampar±yik±na½ attahit±na½ h±yanena te b±l± hat± vinaµµh± bhavanti nan³ti yojan±.

“Katha½ khaºati att±na½, katha½ mittehi j²rati;
katha½ vivaµµate dhamm±, katha½ sagga½ na gacchati”.
“Lobh± khaºati att±na½, luddho mittehi j²rati;
lobh± vivaµµate dhamm±, lobh± sagga½ na gacchat²”ti.–

Ida½ suttampi sa½kilesabh±giya½ sutta½ n±ma. Yojanattho p±kaµo.

“Caranti b±l± dummedh±, amitteneva attan±;
karont± p±paka½ kamma½, ya½ hoti kaµukapphala½.
“Na ta½ kamma½ kata½ s±dhu, ya½ katv± anutappati;
yassa assumukho roda½, vip±ka½ paµisevat²”ti.–

Ida½ suttampi sa½kilesabh±giya½ sutta½ n±ma. Dummedh± nippaññ± b±l± amittena p±paka½ kamma½ kata½ iva, eva½ attan± kaµukapphala½ ya½ kamma½ kata½ hoti, ta½ p±paka½ kata½ kamma½ karont± caranti. Ya½ kamma½ katv± karonto pacch± anutappati, ta½ kata½ kamma½ na s±dhu. Yassa kammassa vip±ka½ roda½ rudanto assumukho paµisevati, ta½ kata½ kamma½ na s±dh³ti yojan±.

“Dukkara½ duttitikkhañca…pe… av²tar±go”ti ida½ suttampi sa½kilesabh±giya½ sutta½ n±ma. Suttattho aµµhakath±ya½ vitth±rato vutto.
“Appameyya½ paminanto, kodha vidv± vikappaye;
appameyya½ pam±yina½, nivuta½ ta½ maññe akissavan”ti.–

Ida½ suttampi sa½kilesabh±giya½ sutta½ n±ma. Idha s±sane appameyya½ appameyyaguºa½ kh²º±sava½ puggala½ “aya½ kh²º±savo puggalo ettakas²lo ettakasam±dhi ettakapañño”ti paminanto ko puthujjano vikappaye. Appameyya½ kh²º±savapuggala½ pam±yina½ pam±yanta½ ta½ puthujjana½ aya½ nivuta½ avakujjapañña½ akissava½ apaññanti maññe maññ±m²ti yojan±.

“Purisassa hi j±tassa, kuµh±r² j±yate mukhe;
y±ya chindati att±na½, b±lo dubbh±sita½ bhaºa½.
“Na hi sattha½ sunisita½, visa½ hal±hala½ iva;
eva½ viraddha½ p±teti, v±c± dubbh±sit± yath±”ti.–

Ida½ suttampi sa½kilesabh±giya½ sutta½ n±ma. Dubbh±sita½ ariy³pav±dasaªkh±ta½ pharusav±ca½ bhaºa½ bhaºanto b±lo duµµho puriso y±ya kuµh±r²sadisiy± dubbh±sitav±c±ya att±na½ chindati, s± kuµh±r²sadis² dubbh±sitav±c± j±tassa purisassa mukhe j±yate j±yati, s± dubbh±sitav±c± mukhe j±yati iva, eva½ sunisita½ sattha½ mukhe na j±yati, yath± hal±hala½ visa½ mukhe na j±yati, dubbh±sit± v±c± ap±yesu viraddha½ puggala½ p±teti yath±, eva½ sunisita½ sattha½ ap±yesu na p±teti, hal±hala½ visa½ ap±yesu na p±tet²ti yojan±.

92. “Yo nindiya½ pasa½sati, ta½ v± nindati yo pasa½siyo;
vicin±ti mukhena so kali½, kalin± tena sukha½ na vindati.
“Appamatto aya½ kali, yo akkhesu dhanapar±jayo;
sabbass±pi sah±pi attan±, ayameva mahantataro kali;
yo sugatesu mana½ padosaye.
“Sata½ sahass±na½ nirabbud±na½, chatti½sat² pañca ca abbud±ni;
yamariyagarah² niraya½ upeti, v±ca½ manañca paºidh±ya p±pakan”ti.–

Ida½ suttampi sa½kilesabh±giya½ sutta½ n±ma. Yo puggalo nindiya½ duccara½ duss²la½ puggala½ pasa½sati, so pasa½sako puggalo mukhena kali½ vicin±ti upacin±ti, tena kalin± sukha½ na vindati. Yo suc±r² s²lav± puggalo pasa½siyo hoti, ta½ v± suc±ri½ v± s²lavanta½ puggala½ yo puggalo nindati, so nindanto puggalo mukhena kali½ vicin±ti upacin±ti, tena kalin± sukha½ na vindati.

Attan± sah±pi sabbassa dhanassa vasenapi akkhesu yo dhanapar±jayo bhavati, aya½ kali aya½ dhanapar±jayo appamatto hoti. Yo puggalo sugatesu mana½ padosaye, tassa puggalassa yo kali bhavati, ayameva kali mahantataro hoti.
Kasm±? V±cañca manañca paºidh±ya ariyagarah² puggalo ya½ k±la½ p±paka½ niraya½ upeti, so k±lo “sata½ sahass±na½ nirabbud±nañca chatti½sa nirabbud±ni ca pañca abbud±ni ca yasmi½ k±le gaº²yant²”ti tena k±lena samo hoti, tasm± mahantataro hot²ti yojan±.
“Yo lobhaguºe anuyutto…pe…
gacchasi kho papata½ cirarattan”ti.–

Ida½ suttampi sa½kilesabh±giya½ sutta½ n±ma. Yo puggalo lobhaguºe anuyutto anu punappuna½ yutto hoti, so puggalo aññe puggale vacas± paribh±sati, assaddho kadariyo avadaññ³ buddh±na½ ov±daññ³ na hoti, macchar² pesuºiya½ pesuºiyasmi½ anuyutto hoti.

Mukhadugga mukhavisama vibh³ta vigatabh³ta anariya bh³nahu buddhivin±saka p±paka dukkaµak±ri purisanta purisal±maka kali alakkhi avaj±taputta tva½ nerayiko asi. Idha id±ni bahubh±º² m± hohi.
Ahit±ya raja½ attani m± ±kirasi m± pakkhipasi. Kibbisak±ri tva½ sante kh²º±save puggale garahasi, bah³ni duccarit±ni kamm±ni carasi, caritv± tva½ ciraratta½ racanavirahita½ papata½ naraka½ niraya½ gacchasi kho eka½sen±ti yojan±.