88. “Tesu cat³su puggalesu katamo puggalo ugghaµitaññ³, katamo puggalo vipañcitaññ³, katamo puggalo neyyo”ti pucchitabbatt± “tattha ye”ti-±di vutta½. “Pubbepi ‘tattha ye’ti-±din± catt±ro puggal± niddh±rit±, kasm± pana puna “tattha ye’ti-±din± catt±ro puggal± niddh±rit±”ti ce vadeyya? Pubbe sa½kilesavod±na½ s±mibh±vena niddh±rit±, pacch± pana ugghaµitaññu-±d²na½ avayav±na½ sam³habh±vena niddh±rit±ti visesattho gahetabbo. Tattha ye…pe… ime dve puggal±ti ettha yojanattho heµµh± vuttasadisova. Tatth±ti tesu cat³su puggalesu. Yoti udatto diµµhicarito. Ayanti aya½ niyato udatto diµµhicarito. Puna yoti udattova taºh±carito ca mando diµµhicarito ca. S±dh±raº±y±ti dukkh±ya paµipad±ya khipp±bhiññ±ya ca sukh±ya paµipad±ya dandh±bhiññ±ya ca.
“Ugghaµitaññu-±dayo tayo puggal± ±cariyena niddh±rit±, tesu t²su puggalesu katamassa katamassa katama½ katama½ bhagav± upadisat²”ti pucchitabbatt± “tattha bhagav±”ti-±di vutta½. Atha v± “paµipad±bhedena puggalabhedo ±cariyena vibh±vito, katha½ desan±bhedena puggalabhedo vibh±vito”ti vattabbatt± desan±bhedenapi puggalabheda½ vibh±vetu½ “tattha bhagav±”ti-±di vutta½. Tatth±ti tesu t²su ugghaµitaññu-±d²su puggalesu. “Samathadesan±vipassan±desan±bhedeneva puggalabhedo vibh±vito”ti vattabbatt± mududhammadesan±tikkhadhammadesan±bhedenapi puggalabheda½ vibh±vetu½ “tattha bhagav±”ti-±di vutta½. Sesesupi evameva anusandhyattho vattabbo.
Visu½ visu½ paµipad±bhedena catt±ro hutv± visu½ ca sampiº¹it± ca paµipad±bhedena ceva desan±bhedena ca tayo hont²ti vibh±vetu½ “tattha ye”ti-±di½ puna vatv± “iti kho catt±ri hutv± t²ºi bhavant²”ti vutta½. Tattha catt±ri t²º²ti liªgavipall±saniddeso, “catt±ro tayo”ti pana pakatiliªganiddeso k±tabbova.
“Tesa½ tiººa½ puggal±na½ katamo sa½kileso”ti pucchitabbatt± “tesa½ tiººa½ puggal±na½ aya½ sa½kileso”ti-±di vutta½. Tattha aya½ sa½kilesoti “t²ºi akusalam³l±ni…pe… s²lavipatti diµµhivipatti ±c±ravipatt²”ti niddh±rit±na½ akusal±na½ dhamm±na½ iti aya½ sam³ho sa½kileso hoti. “Tesa½ tiººa½ puggal±na½ sa½kileso ±cariyena niddh±rito, katha½ vod±na½ niddh±ritabban”ti vattabbatt± “tesa½ tiººa½ puggal±na½ ida½ vod±nan”ti-±di vutta½. Tattha ida½ vod±nanti “t²ºi kusalam³l±ni…pe… t²ºi vimokkhamukh±ni suññata½ animitta½ appaºihitan”ti niddh±rit±na½ kusaladhamm±na½ sam³habh³ta½ iti ida½ dhammaj±ta½ vod±na½ hoti.
“Vuttappak±rena catt±ro hutv± tayo puggal± bhavant²ti ±cariyena vibh±vit±, tayo hutv± kittak± puggal± bhavant²”ti vattabbabh±vato “iti kho catt±ri hutv± t²ºi bhavanti, t²ºi hutv± dve bhavanti taºh±carito ca diµµhicarito c±”ti-±di vutta½. It²ti heµµh± vuttappak±rena catt±ri catt±ro hutv± t²ºi tayo bhavanti. T²ºi tayo hutv± taºh±carito ca diµµhicarito c±ti dve puggal± bhavanti.
“Tesa½ dvinna½ puggal±na½ katamo sa½kileso”ti vattabbabh±vato “tesa½ dvinna½ puggal±na½ aya½ sa½kileso”ti-±di vutta½. Tattha aya½ sa½kilesoti “taºh± ca avijj± ca…pe… sassatadiµµhi ca ucchedadiµµhi c±”ti niddh±rit±na½ akusaladhamm±na½ iti aya½ sam³ho sa½kileso hoti.
“Tesa½ dvinna½ puggal±na½ sa½kileso ±cariyena niddh±rito, katha½ vod±nan”ti vattabbabh±vato “tesa½ dvinna½ puggal±na½ ida½ vod±nan”ti-±di vutta½. Ida½ vod±nanti “samatho ca vipassan± ca…pe… sa-up±dises± ca nibb±nadh±tu, anup±dises± ca nibb±nadh±t³”ti niddh±rit±na½ kusaladhamm±na½ sam³habh³ta½ iti ida½ dhammaj±ta½ vod±na½ hoti.
“T²ºi akusalam³l±n²”ti-±din± sa½kilesapakkhe akusalam³latik±d²na½ dvinna½ dv±dasanna½ tik±na½, tiººa½ ugghaµitaññu-±dipuggal±na½ sa½kilesavibh±van±mukhena y± niddh±raº± kat±, “t²ºi kusalam³l±n²”ti-±din± vod±napakkhe kusalam³latik±d²na½ dvinna½ dv±dasanna½ tik±na½, tiººa½ ugghaµitaññu-±dipuggal±na½ vod±navibh±van±mukhena y± niddh±raº± kat±, aya½ vuttappak±raniddh±raº± tipukkhalassa ca nayassa, aªkusassa ca nayassa bh³mi samuµµh±na½ pavattihetu n±m±ti yojetv± “taºh± ca avijj± c±”ti-±din± sa½kilesapakkhe taºh±-avijj±duk±d²na½ pannarasanna½ duk±na½, dvinna½ taºh±caritadiµµhicarit±na½ puggal±na½ vod±navibh±van±mukhena y± niddh±raº± kat±, “samatho ca vipassan± c±”ti-±din± vod±napakkhe samathavipassan±duk±d²na½ ek³nav²satiduk±na½, dvinna½ taºh±caritadiµµhicarit±na½ puggal±na½ vod±navibh±van±mukhena y± niddh±raº± kat±, aya½ vuttappak±r± nandiy±vaµµassa nayassa bh³m²tipi n²haritv± yojetabb±. Puggal±dhiµµh±navasena hi nandiy±vaµµanayato s²havikk²¼itanayassa sambhavo, s²havikk²¼itanayato ca tipukkhalanayassa sambhavo hoti. Dhamm±dhiµµh±navasena pana s²havikk²¼itanayato tipukkhalanayassa sambhavo, tipukkhalanayato ca nandiy±vaµµanayassa sambhavo hoti. Ten±ha aµµhakath±ya½ “ante ‘taºh± ca avijj± c±’ti-±din± samathassa nayassa bh³mi dassit±. Teneva hi ‘catt±ri hutv± t²ºi bhavanti, t²ºi hutv± dve bhavant²’ti vuttan”ti (netti. aµµha. 88).
“Kasm± pana aya½ vuttappak±r±ya niddh±raº±ya tipukkhalassa ca nayassa, aªkusassa ca nayassa bh³mibh±vo viññ±yat²”ti vattabbabh±vato “ten±h±”ti-±di vutta½. Tena yath±vuttassa niddh±raº±ya bh³mibh±vena ±cariyo “yo akusale…pe… dis±locanen±ti c±”ti ya½ vacana½ ±ha, tena vacanena vuttappak±r±ya niddh±raº±ya tipukkhala…pe… yassa bh³mibh±vo viññ±yat²ti attho.
“Ett±vat± nayasamuµµh±na½ paripuººa½ hoti, añña½ natth²”ti vattabbatt± “niyutta½ nayasamuµµh±nan”ti vutta½. Yena yena nayasamuµµh±nena sa½kilesapakkhe v± akusal± dhamm± niddh±rit± vod±napakkhe v± kusal± dhamm± niddh±rit±, ta½ ta½ nayasamuµµh±na½ niyutta½ yath±raha½ niddh±retv± yujjitabbanti attho gahetabbo.
Nayakkamena pana saªkhepato dassayiss±mi– dve puggal±, tayo puggal±, catt±ro puggal±ti puggal± tikoµµh±s± bhavanti, catudis±, chadis±, aµµhadis±ti dis±pi tikoµµh±s± bhavanti. Tattha dve puggal±ti taºh±carito puggalo, diµµhicarito puggaloti dve puggal± bhavanti. Tayo puggal±ti ugghaµitaññupuggalo, vipañcitaññupuggalo, neyyapuggaloti tayo puggal± bhavanti. Catt±ro puggal±ti dukkh±paµipad±dandh±bhiññ±dibhedena bhinn± mudindriyo taºh±carito puggalo, mudindriyo diµµhicarito puggalo, tikkhindriyo taºh±carito puggalo, tikkhindriyo diµµhicarito puggaloti catt±ro puggal± bhavanti. Catudis±ti sa½kilesapakkhe dve dve dis±, vod±napakkhe dve dve dis±ti catudis± bhavanti. Chadis±ti sa½kilesapakkhe tisso tisso dis±, vod±napakkhe tisso tisso dis±ti chadis± bhavanti. Aµµhadis±ti sa½kilesapakkhe catasso catasso dis±, vod±napakkhe catasso catasso dis±ti aµµhadis± bhavanti. Tesu dve dve taºh±caritadiµµhicarite puggale, catudis± ca niss±ya nandiy±vaµµanayasamuµµh±na½ bhavati. Tayo ugghaµitaññuvipañcitaññuneyyapuggale ca chadis± ca niss±ya tipukkhalanayasamuµµh±na½ bhavati. Dukkh±paµipad±dandh±bhiññ±dibhedena bhinne catt±ro mudindriyataºh±caritatikkhindriyataºh±caritamudindriyadiµµhicaritatikkhindriyadiµµhicarite puggale ca aµµhadis± ca niss±ya s²havikk²¼itanayasamuµµh±na½ bhavati Ekekasmi½ nayasamuµµh±ne vibhajite dis±locana-aªkusanayasamuµµh±n±nipi vibhajit±ni bhavanti.
“Katha½ nandiy±vaµµanayasamuµµh±na½ bhavat²”ti ce vadeyya? “Taºh± ca avijj± ca ahirikañca anottappañca assati ca asampajaññañca ayonisomanasik±ro ca kosajjañca dovacassañca aha½k±ro ca mama½k±ro ca assaddh± ca pam±do ca asaddhammassavanañca asa½varo ca abhijjh± ca by±p±do ca n²varaºañca sa½yojanañca kodho ca upan±ho ca makkho ca pa¼±so ca iss± ca maccherañca m±y± ca s±µheyyañca sassatadiµµhi ca ucchedadiµµhi c±”ti (netti. 88) dukadukavasena desito aya½ dis±bh³to akusaladhammasam³ho dvinna½ taºh±caritadiµµhicarit±na½ puggal±na½ sa½kileso hot²ti sa½kilesapakkhe sa½kilesas±maññabh±vena yojetv± “imesu pannarasasu dukadukavasena desitesu dis±bh³tesu akusaladhammesu katamo akusaladhammo katamassa puggalassa dis±”ti manas±va dis±dhammabh±vena oloketv± “aya½ aya½ paµhamo paµhamo akusaladhammo taºh±caritassa puggalassa sa½kilesapakkhe paµham± dis± n±ma, aya½ aya½ dutiyo dutiyo akusaladhammo diµµhicaritassa puggalassa sa½kilesapakkhe dutiy± dis± n±m±”ti visu½ visu½ yojetv± samudayasaccadukkhasacc±ni yath±raha½ n²haritv± vibhajitabbadhammasabh±vo ca yena sa½vaººan±visesena dassito, so sa½vaººan±viseso ca nandiy±vaµµanayasamuµµh±na½ bhavati, tassa olokan± ca yena sa½vaººan±visesena dassit±, so sa½vaººan±viseso ca dis±locananayasamuµµh±na½ bhavati, tath± oloketv± dis±visesabh³tassa dhammavisesassa puggal±na½ nayanañca yena sa½vaººan±visesena nayati, so sa½vaººan±viseso ca aªkusanayasamuµµh±na½ bhavati.
“Samatho ca vipassan± ca, hir² ca ottappañca, sati ca sampajaññañca, yonisomanasik±ro ca v²riy±rambho ca, sovacassañca dhamme ñ±ºañca anvaye ñ±ºañca, khaye ñ±ºañca anupp±de ñ±ºañca, saddh± ca appam±do ca, saddhammassavanañca sa½varo ca, anabhijjh± ca aby±p±do ca, r±gavir±g± ca cetovimutti, avijj±vir±g± ca paññ±vimutti, abhisamayo ca appicchat± ca, santuµµhi ca akkodho ca, anupan±ho ca amakkho ca, apa¼±so ca iss±pah±nañca macchariyappah±nañca vijj± ca, vimutti ca saªkhat±rammaºo ca vimokkho, asaªkhat±rammaºo ca vimokkho, sa-up±dises± ca nibb±nadh±tu, anup±dises± ca nibb±nadh±t³”ti (netti. 88) tikadukavasena desita½ ida½ dis±bh³ta½ kusalasam³hadhammaj±ta½ dvinna½ taºh±caritadiµµhicarit±na½ puggal±na½ vod±na½ hot²ti vod±napakkhe vod±nas±maññabh±vena yojetv± “imesu ek³nav²satiy± dukadukavasena v± desitesu dis±bh³tesu dhammesu katamo katamo kusaladhammo katamassa katamassa puggalassa dis±”ti manas±va dis±dhammabh±vena oloketv± “aya½ paµhamo paµhamo kusaladhammo taºh±caritassa puggalassa vod±napakkhe paµham± dis± n±ma, aya½ dutiyo dutiyo kusaladhammo diµµhicaritassa puggalassa vod±napakkhe dutiy± dis± n±m±”ti visu½ visu½ yojetv± maggasaccanirodhasacc±ni yath±raha½ n²haritv± vibhajitabbadhammabh±vo ca yena sa½vaººan±visesena dassito, so sa½vaººan±viseso ca nandiy±vaµµanayasamuµµh±na½ bhavati, tassa olokan± ca yena sa½vaººan±visesena dassit±, so sa½vaººan±viseso ca dis±locananayasamuµµh±na½ bhavati, tath± oloketv± dis±visesabh³tassa dhammavisesassa puggal±na½ nayanañca yena sa½vaººan±visesena nayati, so sa½vaººan±viseso ca aªkusanayasamuµµh±na½ bhavati.
“Katha½ tipukkhalanayasamuµµh±na½ bhavat²”ti ce puccheyya, “t²ºi akusalam³l±ni– lobho akusalam³la½, doso akusalam³la½, moho akusalam³la½. T²ºi duccarit±ni– k±yaduccarita½ vac²duccarita½, manoduccarita½. Tayo akusalavitakk±– k±mavitakko, by±p±davitakko, vihi½s±vitakko. Tisso akusalasaññ±– k±masaññ±, by±p±dasaññ±, vihi½s±saññ±. Tisso vipar²tasaññ±– niccasaññ±, sukhasaññ±, attasaññ±. Tisso vedan±– sukh± vedan±, dukkh± vedan±, adukkhamasukh± vedan±. Tisso dukkhat±– dukkhadukkhat±, saªkh±radukkhat±, vipariº±madukkhat±. Tayo agg²– r±gaggi, dosaggi, mohaggi. Tayo sall±– r±gasallo, dosasallo, mohasallo. Tisso jaµ±– r±gajaµ±, dosajaµ±, mohajaµ±. Tisso akusal³paparikkh±– akusala½ k±yakamma½ akusala½ vac²kamma½, akusala½ manokamma½. Tisso vipattiyo– s²lavipatti, diµµhivipatti, ±c±ravipatt²”ti (netti. 88) tikavasena desito aya½ dis±bh³to akusaladhammasam³ho tiººa½ ugghaµitaññuvipañcitaññuneyyapuggal±na½ sa½kileso hot²ti sa½kilesapakkhe sa½kilesas±maññabh±vena yojetv± “imesu dv±dasasu tikatikavasena desitesu dis±bh³tesu akusaladhammesu katamo katamo akusalo dhammo katamassa katamassa puggalassa dis±”ti manas±va dis±dhammabh±vena oloketv± “aya½ aya½ paµhamo paµhamo akusaladhammo ugghaµitaññupuggalassa sa½kilesapakkhe paµham± dis± n±ma. Aya½ aya½ dutiyo dutiyo akusaladhammo vipañcitaññupuggalassa sa½kilesapakkhe dutiy± dis± n±ma. Aya½ aya½ tatiyo tatiyo akusaladhammo neyyassa puggalassa sa½kilesapakkhe tatiy± dis± n±m±”ti visu½ visu½ yojetv± samudayasaccadukkhasacc±ni yath±raha½ n²haritv± vibhajitabbadhammasabh±vo ca yena sa½vaººan±visesena dassito. So sa½vaººan±viseso ca tipukkhalanayasamuµµh±na½ bhavati. Tassa olokan± ca yena sa½vaººan±visesena dassit±, so sa½vaººan±viseso ca dis±locananayasamuµµh±na½ bhavati tath± oloketv± dis±visesabh³tassa dhammavisesassa puggal±na½ nayanañca yena sa½vaººan±visesena nayati, so sa½vaººan±viseso aªkusanayasamuµµh±na½ bhavati.
“T²ºi kusalam³l±ni– alobho kusalam³la½, adoso kusalam³la½, amoho kusalam³la½. T²ºi sucarit±ni– k±yasucarita½, vac²sucarita½, manosucarita½. Tayo kusalavitakk±– nekkhammavitakko, aby±p±davitakko, avihi½s±vitakko. Tayo sam±dh²– savitakko savic±ro sam±dhi, avitakko vic±ramatto sam±dhi, avitakko avic±ro sam±dhi. Tisso kusalasaññ±– nekkhammasaññ±, aby±p±dasaññ±, avihi½s±saññ±. Tisso avipar²tasaññ±– aniccasaññ±, dukkhasaññ±, anattasaññ±. Tisso kusal³paparikkh±– kusala½ k±yakamma½, kusala½ vac²kamma½, kusala½ manokamma½. T²ºi soceyy±ni– k±yasoceyya½, vac²soceyya½, manosoceyya½. Tisso sampattiyo– s²lasampatti, sam±dhisampatti, paññ±sampatti Tisso sikkh±– adhis²lasikkh±, adhicittasikkh± adhipaññ±sikkh±. Tayo khandh±– s²lakkhandho, sam±dhikkhandho, paññ±kkhandho. T²ºi vimokkhamukh±ni– suññata½, animitta½, appaºihitan”ti (netti. 88) tikatikavasena desita½ ida½ dis±bh³ta½ kusalasam³hadhammaj±ta½ tiººa½ ugghaµitaññuvipañcitaññuneyyapuggal±na½ vod±na½ hot²ti vod±napakkhe vod±nas±maññabh±vena yojetv± “imesu dv²su dv±dasasu tikatikavasena desitesu dis±bh³tesu kusaladhammesu katamo katamo kusaladhammo katamassa katamassa puggalassa dis±”ti manas±va dis±dhammabh±vena oloketv± “aya½ aya½ paµhamo paµhamo kusaladhammo ugghaµitaññupuggalassa vod±napakkhe paµham± dis± n±ma. Aya½ aya½ dutiyo dutiyo kusalo dhammo vipañcitaññupuggalassa vod±napakkhe dutiy± dis± n±ma. Aya½ aya½ tatiyo tatiyo kusaladhammo neyyapuggalassa vod±napakkhe tatiy± dis± n±m±”ti visu½ visu½ dis±bh±vena yojetv± maggasaccanirodhasacc±ni yath±raha½ n²haritv± vibhajitabbadhammasabh±vo ca yena sa½vaººan±visesena dassito. So sa½vaººan±viseso ca tipukkhalanayasamuµµh±na½ bhavati. Tassa olokan± ca yena sa½vaººan±visesena dassit±, so sa½vaººan±viseso ca dis±locananayasamuµµh±na½ bhavati. Tath± oloketv± dis±visesabh³tassa dhammassa puggal±na½ nayanañca yena sa½vaººan±visesena nayati, so sa½vaººan±viseso ca aªkusanayasamuµµh±na½ bhavati.
“Katha½ s²havikk²¼itanayasamuµµh±nan”ti ce puccheyya, “catt±ro ±h±r±, catt±ro vipall±s±, catt±ri up±d±n±ni, catt±ro yog±, catt±ro ganth±, catt±ro ±sav±, catt±ro ogh±, catt±ro sall±, catasso viññ±ºaµµhitiyo, catt±ri agatigaman±n²”ti (netti. 87) catukkacatukkavasena desito aya½ dis±bh³to catukko catukko akusaladhammo “dukkh±ya paµipad±ya dandh±bhiññ±ya niyyakassa mudindriyassa taºh±caritassa ca dukkh±ya paµipad±ya khipp±bhiññ±ya niyyakassa tikkhindriyassa taºh±caritassa ca sukh±ya paµipad±ya dandh±bhiññ±ya niyyakassa mudindriyassa diµµhicaritassa ca sukh±ya paµipad±ya khipp±bhiññ±ya niyyakassa tikkhindriyassa diµµhicaritassa c±”ti catunna½ puggal±na½ sa½kilesoti sa½kilesapakkhe sa½kilesas±maññabh±vena yojetv± “imesu catukkacatukkavasena desitesu dasasu catukkesu dhammesu katamo katamo akusaladhammo katamassa katamassa puggalassa dis±”ti manas±va sa½kilesapakkhe dis±dhammabh±vena oloketv± “aya½ aya½ paµhamo paµhamo akusaladhammo dukkh±ya paµipad±ya dandh±bhiññ±ya niyyakassa mudindriyassa taºh±caritassa puggalassa paµham± dis± n±ma. Aya½ aya½ dutiyo dutiyo akusaladhammo dukkh±ya paµipad±ya khipp±bhiññ±ya niyyakassa tikkhindriyassa taºh±caritassa puggalassa dutiy± dis± n±ma. Aya½ aya½ tatiyo tatiyo akusaladhammo sukh±ya paµipad±ya dandh±bhiññ±ya niyyakassa mudindriyassa diµµhicaritassa puggalassa tatiy± dis± n±ma. Aya½ aya½ catuttho catuttho akusaladhammo sukh±ya paµipad±ya khipp±bhiññ±ya niyyakassa tikkhindriyassa diµµhicaritassa puggalassa catutth± dis± n±m±”ti visu½ visu½ dis±bh±vena yojetv±, samudayasaccadukkhasacc±ni yath±raha½ n²haritv±, vibhajitabbadhammasabh±vo ca yena sa½vaººan±visesena dassito. So sa½vaººan±viseso ca s²havikk²¼itanayasamuµµh±na½ bhavati. Tassa olokan± ca yena sa½vaººan±visesena dassit±, so sa½vaººan±viseso ca dis±locananayasamuµµh±na½ bhavati. Tath± oloketv± dis±visesabh³tassa dhammassa puggal±na½ nayanañca yena sa½vaººan±visesena nayati, so sa½vaººan±viseso ca aªkusanayasamuµµh±na½ bhavati.
“Catasso paµipad±, catt±ro satipaµµh±n±, catt±ri jh±n±ni, catt±ro vih±r±, catt±ro sammappadh±n±, catt±ro acchariy± abbhut± dhamm±, catt±ri adhiµµh±n±ni, catasso sam±dhibh±van±, catt±ro sukhabh±giy± dhamm±, catasso appam±º±”ti (netti. 86) catukkacatukkavasena desita½ ida½ dis±bh³ta½ kusalasam³hadhammaj±ta½ “dukkh±ya paµipad±ya dandh±bhiññ±ya niyyakassa mudindriyassa taºh±caritassa ca dukkh±ya paµipad±ya khipp±bhiññ±ya niyyakassa tikkhindriyassa taºh±caritassa ca sukh±ya paµipad±ya dandh±bhiññ±ya niyyakassa mudindriyassa diµµhicaritassa sa sukh±ya paµipad±ya khipp±bhiññ±ya niyyakassa tikkhindriyassa diµµhicaritassa c±”ti catunna½ puggal±na½ vod±na½ hot²ti vod±napakkhe vod±nas±maññabh±vena yojetv± “imesu catukkacatukkavasena desitesu dasasu catukkesu kusaladhammesu katamo katamo kusaladhammo katamassa katamassa puggalassa dis±”ti manas±va dis±dhammabh±vena oloketv±, “aya½ aya½ paµhamo paµhamo kusaladhammo dukkh±ya paµipad±ya dandh±bhiññ±ya niyyakassa mudindriyassa taºh±caritassa puggalassa paµham± dis± n±ma. Aya½ aya½ dutiyo dutiyo kusaladhammo dukkh±ya paµipad±ya khipp±bhiññ±ya niyyakassa tikkhindriyassa taºh±caritassa puggalassa dutiy± dis± n±ma. Aya½ aya½ tatiyo tatiyo kusaladhammo sukh±ya paµipad±ya dandh±bhiññ±ya niyyakassa mudindriyassa diµµhicaritassa puggalassa tatiy± dis± n±ma. Aya½ aya½ catuttho catuttho kusaladhammo sukh±ya paµipad±ya khipp±bhiññ±ya niyyakassa tikkhindriyassa diµµhicaritassa puggalassa catutth± dis± n±m±”ti visu½ visu½ dis±bh±vena yojetv±, maggasaccanirodhasacc±ni yath±raha½ n²haritv±, vibhajitabbadhammasabh±vo ca yena sa½vaººan±visesena dassito. So sa½vaººan±viseso ca s²havikk²¼itanayasamuµµh±na½ bhavati. Tassa olokan± ca yena sa½vaººan±visesena dassit±. So sa½vaººan±viseso ca dis±locananayasamuµµh±na½ bhavati. Tath± oloketv± dis±visesassa dhammassa puggal±na½ nayanañca yena sa½vaººan±visesena nayati, so sa½vaººan±viseso ca aªkusanayasamuµµh±na½ bhavat²ti nayakkamena saªkhepato nayasamuµµh±na½ bhavat²ti viññ±tabbanti.

Iti nayasamuµµh±ne sattibal±nur³p± racit±

Vibh±van± niµµhit±.

Paº¹itehi pana aµµhakath±µ²k±nus±rena gambh²rattho vitth±rato vibhajitv± gahetabboti.