1. Desan±h±rasamp±tavibh±van±

52. Yena yena sa½vaººan±visesabh³tena desan±h±ravibhaªg±dih±ravibhaªgena ass±d±dayo n±n±suttatth± vibhatt±, so sa½vaººan±visesabh³to desan±h±ravibhaªg±dih±ravibhaªgo paripuººo.
“So¼asa h±r± paµhama½, dis±locanato dis± viloketv±;
saªkhipiya aªkusena hi, nayehi t²hi niddise suttan”ti. (Netti. 4 nayasaªkhepa)–

G±th± niddesav±re ±cariyena vutt±, tass± g±th±ya niddeso h±ravibhaªgav±rassa ±dimhi na vibhatto, “kuhiñci vibhatto, h±rasamp±te v± vibhatto ki½, ud±hu nayasamuµµh±nah±re v± vibhatto kin”ti pucchitabbatt± “h±rasamp±te vibhatto”ti tumhehi daµµhabboti viññ±panattha½ “so¼asa h±r± paµhaman”ti-±di vutta½.

Atha v± suparikammakatabh³misadisesu sa½vaººetabbesu n±n±suttappadesesu n±n±vaººasugandhapupphasadise so¼asa h±re sa½vaººan±bh±vena yojetv± so¼asa h±r± ±cariyena vibhatt±, tath± susikkhitasipp±cariyasuvic±ritajambunad±bharaºasadisesu sa½vaººetabbesu n±n±suttappadesesu n±n±vidhara½sij±lavividhamaºiratanasadise so¼asa h±re sa½vaººan±bh±vena yojetv±va so¼asa h±r± vibhatt±, mah±pathavi½ parivattetv± pappaµakojassa kh±d±pana½ atidukkara½ viya, n±n±vidhesu sa½vaººetabbesu suttappadesesu paramatthoj±ya so¼asahi h±rehi atidukkarakh±d±panasadisa½ viññ±pana½ karontena ca yojanikamadhugaº¹a½ p²¼etv± sumadhurasassa p±y±pana½ atidukkara½ viya n±n±vidhesu sa½vaººetabbesu suttappadesesu paramatthamadhurasassa so¼asahi h±rehi atidukkara½ p±y±panasadisa½ viññ±pana½ karontena ca ±cariyena anekesu sa½vaººetabbasuttappadesesu so¼asa h±re sa½vaººan±bh±vena yojetv± so¼asa h±r± vibhatt±, amhehi ca ñ±t±, “n±n±vidhasuttappadesesu te sa½vaººan±bh±vena yojetv± so¼asa h±r± vibhatt± ki½ ud±hu ekasmimpi sa½vaººetabbasuttappadese sa½vaººan±bh±vena yojetv± so¼asa h±r± vibhatt± kin”ti vattabbatt± ekasmimpi sa½vaººetabbasuttappadese sa½vaººan±bh±vena yojetv± so¼asa h±r± vibhatt±yev±ti tath± vibhajanto “so¼asa h±r± paµhaman”ti-±dika½ h±rasamp±tav±ra½ ±ha.
Nanu h±rasamp±tav±ra½ kathetuk±mena ±cariyena “tattha katamo desan±h±rasamp±to”ti-±divacana½ vattabba½, atha kasm± “so¼asa h±r± paµhaman”ti-±di vattabbanti ce? Niddese vutta½ “so¼asa h±r± paµhaman”ti-±dika½ g±tha½ h±ravibhaªgav±ro nappayojeti vippakiººavisayatt± ca nayavic±rassa ca antaritatt±. H±rasamp±tav±ro pana ta½ g±tha½ payojeti avikiººavisayatt±. Tasm± ta½ g±tha½ pacc±masitv± h±rasamp±tav±re tass± g±th±ya niddeso daµµhabboti viññ±panattha½ “so¼asa h±r± paµhaman”ti-±di vattabba½yev±ti. Aµµhakath±ya½ pana–
Eva½ suparikammakat±ya bh³miy± n±n±vaºº±ni muttapupph±ni pakiranto viya, susikkhitasipp±cariyavic±ritesu surattasuvaºº±laªk±resu n±n±vidhara½sij±lasamujjal±ni vividh±ni maºiratan±ni bandhanto viya, mah±pathavi½ parivattetv± pappaµakoja½ kh±d±pento viya yojanikamadhugaº¹a½ p²¼etv± sumadhurasa½ p±yento viya ca ±yasm± mah±kacc±no n±n±suttappadese ud±haranto so¼asa h±re vibhajitv± id±ni te ekasmi½yeva sutte yojetv± dassento h±rasamp±tav±ra½ ±rabhi. ¾rabhanto ca y±ya½ niddesav±re–
“So¼asa h±r± paµhama½, dis±locanato dis± viloketv±;
saªkhipiya aªkusena hi, nayehi t²hi niddise suttan”ti.–

G±th± vutt±. Yasm± ta½ h±ravibhaªgav±ro nappayojeti vippakiººavisayatt±, nayavic±rassa ca antaritatt±. Anekehi suttappadesehi h±r±na½ vibh±gadassanameva hi h±ravibhaªgav±ro. H±rasamp±tav±ro pana ta½ payojeti ekasmi½yeva suttappadese so¼asa h±re yojetv±va tadanantara½ nayasamuµµh±nassa kathitatt±. Tasm± “so¼asa h±r± paµhaman”ti g±tha½ pacc±masitv± “tass± niddeso kuhi½ daµµhabbo? H±rasamp±teti ±h±”ti–
Vutta½. G±th±ttho niddesavibh±van±ya½ vuttova. “So¼asa…pe… suttan”ti y± g±th± niddese ±cariyena vutt±, tass± g±th±ya niddeso kuhi½ daµµhabbo, h±ravibhaªgassa ±dimhi ±cariyena na vibhatto, h±rasamp±te v± pacc±masitv± vibhattoti daµµhabbo ki½, ud±hu nayasamuµµh±ne v± pacc±masitv± vibhattoti daµµhabbo kinti pucchati. H±rasamp±te pacc±masitv± vibhattoti daµµhabboti vissajjan±.

H±rasamp±te tass± g±th±ya niddeso daµµhabboti ±cariyena vutto, so h±rasamp±to desan±h±rasamp±tabhedena so¼asavidho, “tattha katamo h±rasamp±to desan±h±rasamp±to”ti pucchitabbatt± imasmi½ sutte sa½vaººetabbe sa½vaººan±bh±vena may± vibhajiyam±no h±rasamp±tabh³to sa½vaººan±viseso desan±h±rasamp±to n±m±ti tath± vibhajitu½ “tattha katamo desan±h±rasamp±to”ti-±di vutta½. Tatth±ti tasmi½ so¼asavidhe desan±h±rasamp±t±dike h±rasamp±te. Katamo h±rasamp±tabh³to sa½vaººan±viseso desan±h±rasamp±to n±m±ti pucchati.
“Arakkhitena cittena, micch±diµµhihatena ca;
thinamiddh±bhibh³tena, vasa½ m±rassa gacchat²”ti.–

Sutte “arakkhitena citten±ti ki½desayat²”ti pucchitv± “pam±da½ desayat²”ti-±disa½vaººan±viseso desan±h±rasamp±to n±m±ti vutta½ hoti. G±th±ttho aµµhakath±ya½ (netti. aµµha. 52) vibhatto. Yojanattho pana arakkhitena cittena arakkhitacittasamaªg² puggalo m±rassa maccuno vasa½ gacchati. Micch±diµµhihatena vipall±sena vipall±sasamaªg² puggalo m±rassa vasa½ gacchati. Thinamiddh±bhibh³tena sasaªkh±rikacittena kus²tacittena ta½cittasamaªg² puggalo m±rassa kiles±dim±rassa vasa½ gacchat²ti.

“Arakkhitena citten±’ti padena desita½ ta½ pam±dadhammaj±ta½ kassa padan”ti vattabbatt± “ta½ maccuno padan”ti vutta½. “Arakkhitena citten±”ti imin± suttappadesena desito attho ±cariyena vibhatto, amhehi ca ñ±to, “micch±diµµhihatena c±ti suttappadesena desito attho katha½ vibhatto”ti vattabbatt± “micch±diµµhihatena c±”ti-±di vutta½. Yena vipall±sena yad± anicce “niccan”ti passati, tad± pavatto so vipall±so “micch±diµµhihata½ n±m±”ti vuccati. “So pana vipall±so ki½lakkhaºo”ti pucchitabbatt± tath± pucchitv± “vipar²tagg±halakkhaºo vipall±so”ti vutta½.
Vipar²tagg±halakkhaºoti asubh±d²na½yeva subh±divipar²tagg±halakkhaºo vipall±so “vipall±sayat²”ti k±ritatthasambhavato. Ki½ vipall±so vipar²tagg±halakkhaºo? So vipall±so sañña½ vipall±sayati, cittampi vipall±sayati, diµµhimpi vipall±sayati. Iti tayo dhamme vipall±sayat²ti vipall±setabb±na½ tividhatt± vipall±s±pi tividh± honti. Tesu saññ±vipall±so muduko dubbalo subh±divasena upaµµhit±k±raggahaºamattatt±, cittavipall±so saññ±vipall±sato balav± subh±divasena upaµµhahant±na½ r³pakkhandh±d²na½ subh±divasena sanniµµh±na½ katv± gahaºato. Diµµhivipall±so saññ±vipall±sacittavipall±sehi balavataro, ya½ ya½ ±rammaºa½ subh±di-±k±rena upaµµh±ti. Ta½ ta½ ±rammaºa½ sassat±divasena abhinivisitv± gahaºato. Tasm± saññ±vipall±so paµhama½ vutto, tadanantara½ cittavipall±so, tadanantara½ diµµhivipall±so vutto. Vitth±rato pana ekekassa subhasukha-attaniccaggahaºavasena catubbidhatt± dv±dasavidh± honti.
Vipall±s± ±cariyena vibhatt±, amhehi ca ñ±t±, “katame vipall±sapavattiµµh±navisay±”ti pucchitabbatt± im±ni attabh±vavatth³ni vipall±sapavattiµµh±navisay±n²ti dassetu½ “so kuhi½ vipall±sayati cat³su attabh±vavatth³s³”ti vutta½. Cat³su r³pak±yavedan±cittadhammasaªkh±tesu attabh±vavatth³su so sabbo vipall±so saññ±cittadiµµhiyo vipall±sayati. “Katha½ samanupassantassa vipall±sayat²”ti pucchitabbatt± “r³pa½ attato samanupassat²”ti-±di vutta½. Yo puggalo r³pa½ v± attato samanupassati, r³pavanta½ att±na½ v± attato samanupassati attani r³pa½ v± attato samanupassati. R³pasmi½ att±na½ v± attato samanupassati, eva½ tassa samanupassantassa puggalassa vipall±so r³pak±ye saññ±cittadiµµhiyo vipall±sayati. Eseva nayo vedan±d²supi.
“Tesu r³pak±y±d²su katama½ katamassa vipall±sassa vatth³”ti pucchitabbatt± eva½ pavattam±nassa vipall±sassa ida½ imassa vatth³ti vibhajitu½ “tattha r³pan”ti-±di vutta½. Tatth±ti tesu r³p±d²su cat³su paµhama½ vipall±savatthu r³pa½ “asubhe subhan”ti eva½ pavattam±nassa vipall±sassa vatthu hot²ti vibhajitv± gahetabba½. Esa nayo sesesupi. Eva½ “asubhe subhan”ti-±dippak±rena vipall±s± catubbidh± bhavanti.
Ida½ imassa vatth³ti ±cariyena vibhajitv± dassit±, amhehi ca ñ±t±, “tesa½ vipall±s±na½ katame m³lak±raºadhamm±”ti pucchitabbatt± “dve dhamm±”ti-±di vutta½. Cittassa sa½kiles±, taºh± ca avijj± ca– ime dve dhamm± vipall±s±na½ m³lak±raºabh³t± bhavanti.
“Ime dve dhamm± ekato vipall±s±na½ m³lak±raºa½ ki½ honti, ud±hu visu½ visun”ti vattabbatt± visu½ visu½ vibhajitu½ “taºh±nivutan”ti-±di vutta½. Avijj±rahit± taºh± n±ma natthi, tasm± “taºh±-avijj±nivutan”ti vattabbanti? Na, taºh±ya s±tisayapaccayatt±. S±tisay±ya hi taºh±ya asubhepi “subhan”ti, dukkhepi “sukhan”ti samanupassanti. “Taºh± ca avijj± c±”ti vuttatt± “avijj±nivutan”ti vattabba½, kasm± “diµµhinivutan”ti vuttanti? Avijj±ya diµµhi bhavat²ti diµµhis²sena avijja½ gahetv± “diµµhinivutan”ti vutta½, avijj±nivutanti attho gahetabbo. “Avijj±nivutan”ti vutte pana diµµhirahit± avijj±pi gahit± siy±, diµµhisahit±ya hi avijj±ya aniccepi “niccan”ti, anattaniyepi “att±”ti samanupassanti.
“Katha½ taºh±m³lako vipall±so pavatto, katha½ diµµhisahit±vijj±m³lako vipall±so pavatto”ti vattabbatt± “tattha yo diµµhivipall±so”ti-±di vutta½. Tatth±ti tesu taºh±m³lakadiµµhisahit±vijj±m³lakesu. Diµµhivipall±soti diµµhisahit±vijj±m³lakavipall±so. At²ta½ r³pa½ attato samanupassat²ti adabbabh³topi dabbabh³to viya vutto. Taºh±vipall±soti diµµhisahitataºh±m³lako vipall±so an±gata½ r³pa½ diµµhibhinandanavasena abhinandat²ti. Eva½ at²tasamanupassana-an±gat±bhinandanabhedena pavattiviseso daµµhabbo. “Cittassa sa½kileso taºh±-avijj±yeva dve dhamm± na honti, atha kho dasa kiles±pi, kasm± dveyeva vutt±”ti vattabbatt± “dve dhamm± cittassa upakkiles±”ti-±di vutta½. Taºh± ca avijj± ca– ime dveyeva dhamm± paramas±vajjassa vipall±sassa m³lak±raºatt±. T±hi taºh±-avijj±hi visujjhanta½ citta½ sabbehi kilesehi visujjhati, tasm± ca visesato cittassa upakkiles± hont²ti dve dhamm± vutt±. Na hi t±su taºh±-avijj±su arahattamaggena pah²n±su koci sa½kileso appah²no n±ma natth²ti.
“Vuttappak±r± taºh±-avijj± vuttappak±r±na½ vipall±s±na½yeva m³lak±raºa½ honti ki½, ud±hu sakalassa vaµµass±pi m³lak±raºa½ honti kin”ti vattabbatt± vuttappak±r± taºh±-avijj± vuttappak±r±na½ m³lak±raºa½ honti yath±, eva½ sakalassa vaµµass±pi m³lak±raºa½ hont²ti dassetu½ “tesan”ti-±di vutta½. Tattha yesa½ puggal±na½ citta½ arakkhita½, micch±diµµhihatañca hoti, tesa½ puggal±na½. Yesa½ avijj±n²varaº±na½ taºh±sa½yojan±na½ pubbakoµi na paññ±yati, tehi avijj±n²varaºehi taºh±sa½yojanehi sa½s±re sandh±vant±na½ sa½sarant±na½ puggal±na½ saki½ niraya½ m±ravasagamanena sandh±vana½ sa½saraºa½ hoti, saki½ tiracch±nayoni½ sandh±vana½ sa½saraºa½ hoti, saki½ pettivisaya½ sandh±vana½ sa½saraºa½ hoti, saki½ asurak±ya½ sandh±vana½ sa½saraºa½ hoti, saki½ deve sandh±vana½ sa½saraºa½ hoti, saki½ manusse sandh±vana½ sa½saraºa½ hot²ti attho.
“Micch±diµµhihatena c±”ti suttappadesena desito attho ±cariyena vibhatto, amhehi ca ñ±to, “thinamiddh±bhibh³ten±ti suttappadesena desito attho katha½ vibhatto”ti vattabbatt± “thinamiddh±bhibh³ten±”ti-±di vutta½. Cittassa viññ±ºakkhandhassa y± akallat± akammaniyat± atthi, ida½ akallatta½ akammaniyatta½ thina½ n±ma. Ya½ k±yassa l²natta½ vedan±dikkhandhattayal²natta½ atthi, ida½ k±yassa l²natta½ middha½ n±m±ti thinamiddhasar³pameva vutta½. Tehi thinamiddhehi cittassa abhibh³tabh±v±diko pana suviññeyyatt± na vutto, avuttepi yesa½ puggal±na½ citta½ thinamiddhehi abhibh³ta½, tesa½ puggal±na½ tena cittena cittas²sena sa½yojanena sa½s±re m±ravasagamanena sandh±vana½ sa½saraºa½ pariyos±nasabh±vo vitth±retv± gahetabbo.
“Vasa½ m±rassa gacchat²ti suttappadesena desito attho katha½ vibhatto”ti vattabbatt± “vasa½ m±rassa gacchat²”ti vutta½. Tattha kilesam±rass±ti kileso d±n±dipuññe m±reti niv±ret²ti atthena m±roti kilesam±ro. Imin± kilesam±ra½ niss±ya pavattatt± abhisaªkh±ram±rakhandham±ramaccum±r± ca gahit±, ca-saddena v± gahit±ti veditabb±. Sattam±rass±ti devaputtam±rassa. Atha v± “devaputtam±rass±”ti avatv± “sattam±rass±”ti vuttatt± yo yo r±jacor±diko d±n±d²ni v± issariyabhog±d²ni v± m±reti, so so r±jacor±dikopi gahito, tasm± yassa kassaci sattam±rass±ti attho. Vasanti iccha½ lobha½ adhipp±ya½ ruci½ ±kaªkha½ ±ºa½ ±ºatti½. Gacchat²ti upagacchati upeti anuvattati anugacchati n±tikkamat²ti attho. “Kasm± vasa½ gacchat²”ti vattabbatt± “so h²”ti-±di vutta½. Yo satto arakkhitacittena ca micch±diµµhihatacittena ca thinamiddh±bhibh³tacittena ca samann±gato hoti, so satto avijj±n²varaº±d²hi nivuto hutv± sa½s±r±bhimukho hi yasm± hoti, na visaªkh±r±bhimukho, tasm± m±rassa vasa½ gacchat²ti attho.
“Arakkhiten±ti-±dikassa yassa suttassa attho vibhatto, tena ‘arakkhiten±’ti-±dikena suttena kittak±ni sacc±ni desit±n²”tivattabbatt± “im±ni bhagavat±”ti-±di vutta½. “Arakkhiten±”ti-±disuttena bhagavat± im±ni dve sacc±ni desit±ni dukkha½, samudayo c±ti. Katha½ desit±ni? Abhidhammanissit±ya kath±ya ceva suttantanissit±ya kath±ya ca desit±ni. T±su kath±su abhidhammanissit±ya kath±ya desite sati “arakkhitena citten±”ti imin± padena arakkhita½ rattampi citta½, arakkhita½ duµµhampi citta½, arakkhita½ m³¼hampi citta½ bhagavat± desita½ ñ±pita½. Tattha rattacitta½ lobhasahagatacittupp±davasena aµµhavidha½, duµµhacitta½ paµighasampayuttacittupp±davasena dubbidha½, m³¼hacitta½ mom³hacittupp±davasena dubbidhanti veditabba½. Imesañhi cittupp±d±na½ vasena y± cakkhundriy±d²na½ agutti an±rakkh± uppann±, t±ya aguttiy± an±rakkh±ya citta½ arakkhita½ hoti phal³pac±ren±ti.
“Micch±diµµhihaten±”ti imin± padena micch±diµµhisa½saµµha½ citta½ desita½, ta½ diµµhisampayuttacittupp±davasena catubbidhanti veditabba½. Tañhi micch±diµµhiy± sa½saµµhabh±vena micch±diµµhivas±nugatatt± micch±diµµhihata½ n±m±ti. “Thinamiddh±bhibh³ten±”ti imin± padena thinamiddhena sa½saµµha½ citta½ desita½, ta½ sasaªkh±rikacittupp±davasena pañcavidhanti veditabba½. Tañhi thinamiddhena sa½saµµhabh±vena thinamiddhavas±nugatatt± thinamiddh±bhibh³ta½ n±m±ti eva½ ye dv±das±kusal± cittupp±dakaº¹e “katame dhamm± akusal±? Yasmi½ samaye akusala½ citta½ uppanna½ hot²”ti-±din± (dha. sa. 365) vitth±rato vattabb±, te dv±das±kusalacittupp±d± t²hi padehi bhagavat± desit±ti veditabb±. “M±rass±”ti padena pañca m±r± gahit±. Tesu kilesam±ro “catt±ro ±sav±, catt±ro ogh±, catt±ro yog±, catt±ro ganth±, catt±ri up±d±n±ni, aµµha n²varaº±, dasa kiles±”ti (dha. sa. 1102 ±dayo) desito. Abhisaªkh±ram±ro pana “kusal± cetan± (vibha. 226) akusal± cetan± (vibha. 226) kusala½ kamma½ akusala½ kamman”ti-±din± desito. Khandham±ro pana “attabh±vo pañcakkhandh±”ti-±din± desito. Maccum±ro pana “cuti cavanat±”ti-±din± (vibha. 193) desito. Eva½ t±vettha abhidhammanissit±ya kath±ya desito attho daµµhabbo.
Suttantanissit±ya pana kath±ya desite sati “cakkhun± r³pa½ disv± nimittagg±h² hoti anubyañjanagg±h², yatv±dhikaraºamena½ cakkhundriya½ asa½vuta½ viharanta½ abhijjh±domanass± p±pak± akusal± dhamm± anv±ssaveyyu½, tassa sa½var±ya na paµipajjati, na rakkhati cakkhundriya½, cakkhundriye na sa½vara½ ±pajjati…pe… sotindriye na sa½vara½ ±pajjati… gh±nindriye na sa½vara½ ±pajjati… jivhindriye na sa½vara½ ±pajjati… k±yindriye na sa½vara½ ±pajjati… manindriye na sa½vara½ ±pajjat²”ti (ma. ni. 1.347) eva½ puggal±dhiµµh±nena ya½ chadv±rikacitta½ vutta½, ta½ chadv±rikacitta½ “arakkhitena citten±”ti imin± padena desita½. Y± micch±diµµhiyo pubbantakappanavasena v± aparantakappanavasena v± pubbant±parantakappanavasena v± micch± abhinivisantassa ayoniso ummujjantassa “sassato loko”ti v± “asassato loko”ti v± “na hoti tath±gato para½ maraº±”ti v± uppann±, t±hi diµµh²hi v±, y± ca diµµhiyo “im± catt±ro sassatav±d±…pe… paramadiµµhadhammanibb±nav±d±”ti brahmaj±lasutt±d²su (d². ni. 1.30 ±dayo) vutt±, t±hi diµµh²hi v± sampayutta½ ya½ citta½ “micch±diµµhihatena c±”ti imin± padena desita½.
“Thina½ n±ma cittassa akammaññat±, middha½ n±ma vedan±dikkhandhattayassa akammaññat±”ti v± “thina½ anuss±hasa½s²dana½, middha½ uss±hasattivigh±to”ti v± y±ni thinamiddh±ni vutt±ni, tehi thinamiddhehi ya½ citta½ abhibh³ta½ ajjhotthaµa½, ta½ citta½ “thinamiddh±bhibh³ten±”ti imin± padena desita½.
“Vaso n±ma icch± lobho adhipp±yo ruci ±kaªkh± ±º± ±ºatt²”ti yo vaso vutto, so vaso “vasan”ti imin± padena desito. “Pañca m±r±– khandham±ro abhisaªkh±ram±ro maccum±ro devaputtam±ro kilesam±ro”ti yo m±ro vutto, so m±ro “m±rass±”ti imin± desito. “Gacchati, upagacchati, upeti, anuvattati, anugacchati, n±tikkamat²”ti yo puggalo vutto, so puggalo “gacchat²”ti imin± desitoti. Eva½ desitesu dhammesu akusal± samudayasacca½, “vasa½ m±rassa gacchat²”ti imin± padena ye pañcup±d±nakkhandhe up±d±ya paññatto puggalo vutto, te pañcup±d±nakkhandh± dukkhasaccanti dve sacc±ni desit±ni. “Kimatth±ya dve sacc±ni desit±n²”ti pucchitabbatt± “tesa½ bhagav±”ti-±di vutta½. Tesa½ dvinna½ sacc±na½ pariññ±ya ca pah±n±ya ca “arakkhiten±”ti-±di dhamma½ bhagav± deseti, t±ni dve sacc±ni “arakkhiten±”ti-±dikena ñ±pet²ti attho.
“Tesu dv²su saccesu kassa saccassa pariññ±ya, kassa saccassa pah±n±ya deset²”ti pucchitabbatt± “dukkhassa pariññ±ya, samudayassa pah±n±y±”ti vutta½. “Pariññ±pah±nehi katam±ni sacc±ni desit±n²”ti vattabbatt± “yena c±”ti-±di vutta½. Yena arahattamaggena parij±n±ti, yena arahattamaggena pajahati ca, aya½ arahattamaggo maggasacca½ n±ma. Ya½ nibb±nadhamma½ ±rabbha taºh±ya, avijj±ya ca pah±na½ j±ta½, aya½ nibb±nadhammo nirodho nirodhasacca½ n±m±ti. Eva½ catt±ri sacc±ni bhagavat± desit±ni.
“Catunna½ sacc±na½ desitabh±vo kena viññ±tabbo”ti vattabbatt± “ten±h±”ti-±di vutta½. Tesu cat³su saccesu samudayasaccena ass±do gahito, dukkhasaccena ±d²navo gahito, maggasaccanirodhasaccehi nissaraºa½ gahita½, samudayappah±navasena sabbagatipajahana½ j±ta½, sabbagatipajahana½ phalanti gahita½. Yena rakkhitacittat±dikena sabbagatipajahana½ j±ta½, so rakkhitacittat±diko up±yoti gahito, arakkhitacittat±dikassa paµisedhanamukhena rakkhitacittat±dikassa niyojana½ bhagavato ±ºatt²ti gahitanti desan±h±rena n±n±suttesu dassit± ass±d±dayo “arakkhiten±”ti-±dike ekasmi½yeva sutte n²haritv± dassit±.
“Ass±d±d²na½ n²haritv± dassitabh±vo kena viññ±tabbo saddahitabbo”ti vattabbatt± “ten±h±”ti-±di vutta½. Ettha ca yena sa½vaººan±visesena n±n±suttesu ass±d±dayo n²haritv± dassit±, so sa½vaººan±viseso desan±h±ravibhaªgo n±ma. Yena sa½vaººan±visesena ekasmi½yeva sutte ass±d±dayo n²haritv± dassit±, so sa½vaººan±viseso desan±h±rasamp±to n±m±ti viseso daµµhabbo.
“Ettakova desan±h±rasamp±to paripuººo”ti vattabbatt± “niyutto desan±h±rasamp±to”ti vutta½. Ekekasmi½yeva sutte ass±d±dayo yena yena sa½vaººan±visesabh³tena desan±h±rasamp±tena n²haritv± yath±raha½ dassit±, so so sa½vaººan±visesabh³to desan±h±rasamp±to niyutto yath±raha½ niddh±retv± yujjitabboti attho gahito.

Iti desan±h±rasamp±te sattibal±nur³p± racit±

Vibh±van± niµµhit±.

Paº¹itehi pana…pe… gahetabboti.