11. Paññattih±ravibhaªgavibh±van±

39. Yena yena sa½vaººan±visesabh³tena vibhaªgena vevacan±ni vibhatt±ni, so sa½vaººan±visesabh³to vibhaªgo paripuººo, “katamo paññattih±ravibhaªgo”ti pucchitabbatt± “tattha katamo paññattih±ro”ti-±di vutta½. Tattha tatth±ti tesu niddiµµhesu so¼asasu desan±h±r±d²su katamo sa½vaººan±viseso paññattih±ro paññattih±ravibhaªgo n±m±ti pucchati. “Eka½ bhagav± dhamma½ paññatt²hi vividh±hi deset²”ti-±diniddesassa id±ni may± vuccam±no “y± pakatikath±ya desan±”ti-±diko vitth±rasa½vaººan±viseso paññattih±ro paññattih±ravibhaªgo n±m±ti gahetabbo.
“Y±hi vividh±hi paññatt²hi eka½ dhamma½ bhagav± deseti, katam± t± vividh± paññattiyo”ti pucchitabbatt± “y± pakatikath±y±”ti-±di vutta½. Tattha pakatikath±y±ti ass±d±dipadatthavisesa½ aniddh±retv± atthasabh±vena pavatt±ya kath±ya s±dhuka½ manasik±radhammakath±ya y± desan± yath±dhippetamattha½ veneyyasant±ne nikkhipati patiµµhapeti pak±rena ñ±peti, tasm± nikkhepapaññatti, t±ya paññattiy± dhamma½ deset²ti attho. “Y± paññatti ‘pakatikath±ya desan±’ti vutt±, katam± s±”ti pucchitabbatt± tath± pucchitv± vitth±rato dassetu½ “k± ca pakatikath±ya desan±”ti-±di vutta½. Aµµhakath±ya½ pana–“iti ‘pakatikath±ya desan±’ti saªkhepena vuttamattha½ vitth±rena vibhajitu½ ‘k± ca pakatikath±ya desan±’ti pucchitv± ‘catt±ri sacc±n²’ti-±dim±h±”ti (netti. aµµha. 39) vutta½. Tattha desan±desetabbassa bhedabh±vepi abhedopac±rena “desan± catt±ri sacc±n²”ti vutta½, catunna½ sacc±na½ paññatti desan± n±m±ti attho.
“Katha½ ta½ saccapaññatti½ bhagav± ±h±”ti pucchitabbatt± “yath± bhagav± ±h±”ti vutta½. Yath± yena pak±rena bhagav± ya½ ya½ paññatti½ ±ha, tath± tena pak±rena s± paññatti j±nitabb±. “Ida½ dukkhan”ti ya½ paññatti½ bhagav± ±ha, aya½ “ida½ dukkhan”ti paññatti pañcanna½ khandh±na½ nikkhepapaññatti, channa½ dh±t³na½ nikkhepapaññatti, aµµh±rasanna½ dh±t³na½ nikkhepapaññatti, dv±dasanna½ ±yatan±na½ nikkhepapaññatti, dasanna½ indriy±na½ nikkhepapaññatt²ti yojan± k±tabb±. Khandhadh±tu-±yatanindriy±ni ca lokiy±neva. P²¼anasaªkhatasant±pavipariº±matthat±s±maññena ekatta½ upanetv± “ida½ dukkhan”ti vutt±. Dasanna½ indriy±nanti cakkhusotagh±najivh±k±ya-itthipurisaj²vitamanavedanindriy±na½ dasanna½. Anubhavanalakkhaºena ekalakkhaºatt± vedanindriya½ ekanti gahita½, saddhindriy±d²ni pana maggapariy±pannatt± na gahit±ni.
Kaba¼²k±reti µh±n³pac±rena voharite oj±saªkh±te ±h±re, r±go ariyamaggena appah±tabbatt± anusayavasena, ±s±vasena v± patthan±vasena v± atthi nand². Atthi taºh±ti etth±pi eseva nayo. Patiµµhita½ viru¼hanti paµisandhi-±ka¹¹hanasamatthat±pattiy± patiµµhitatt± patiµµhitañceva viru¼hañc±ti gahetabba½. Saªkh±r±nanti punabbhavanibbattakassa bhavassa abhinibbattihetuk±na½ saªkh±r±na½. J±tijar±maraºanti abhinibbattanalakkhaº± j±ti, na upp±dova, parip±kalakkhaº± jar±, na µhitiyeva, bhedanalakkhaºa½ maraºa½, na bhaªgameva. Tena vutta½ “sasoka½ sadara½ sa-up±y±san”ti.
“Phasse ce, bhikkhave, ±h±re…pe… manosañcetan±ya ce, bhikkhave, ±h±re…pe… viññ±ºe ce, bhikkhave, ±h±re atthi r±go…pe… vad±m²”ti aya½ paññatti dukkhassa ca samudayassa ca pabhavassa paññ±panato pabhavapaññatti n±ma.
Vaµµavasena paññattibhedo ±cariyena vibhatto, amhehi ca ñ±to, “katha½ vivaµµavasena paññattibhedo vibhatto”ti vattabbatt± “kaba¼²k±re ce, bhikkhave, ±h±re natthi r±go”ti-±di vutta½. “Kaba¼²k±re…pe… anup±y±santi vad±m²”ti aya½ paññatti dukkhassa pariññ±ya ca paññ±panato pariññ±paññatti n±ma, samudayassa pah±nassa ca paññ±panato pah±napaññatti n±ma, maggassa bh±van±ya ca paññ±panato bh±van±paññatti n±ma, nirodhassa sacchikiriy±ya ca paññ±panato sacchikiriy±paññatti n±ma.
40. Vivaµµavasena paññattibhedo ±cariyena vibhatto, amhehi ca ñ±to, “katha½ sammasanavasena paññattibhedo vibhatto”ti vattabbatt± “sam±dhi½, bhikkhave, bh±veth±”ti-±di vutta½. “Sam±dhi½, bhikkhave, bh±vetha…pe… yath±bh³ta½ paj±n±t²”ti aya½ paññatti maggassa bh±van±ya ca paññ±panato bh±van±paññatti n±ma, dukkhassa pariññ±ya ca paññ±panato pariññ±paññatti n±ma, samudayassa pah±nassa ca paññ±panato pah±napaññatti n±ma, nirodhassa sacchikiriy±ya ca paññ±panato sacchikiriy±paññatti n±ma.
Sammasanavasena paññattibhedo ±cariyena vibhatto, amhehi ca ñ±to, “katha½ up±d±nakkhandhavasena paññattibhedo vibhatto”ti vattabbatt± “r³pa½, r±dha, vikirath±”ti-±di vutta½. “R³pa½, r±dha, vikiratha…pe… nibb±nan”ti aya½ paññatti taºh±saªkh±tassa rodhassa nirodhassa ca paññ±panato nirodhapaññatti n±ma, ass±dassa nibbid±ya ca paññ±panato nibbid±paññatti n±ma, dukkhassa pariññ±ya ca paññ±panato pariññ±paññatti n±ma, samudayassa pah±nassa ca paññ±panato pah±napaññatti n±ma, maggassa bh±van±ya ca paññ±panato bh±van±paññatti n±ma, nirodhassa sacchikiriy±ya ca paññ±panato sacchikiriy±paññatti n±ma.
“R³pavedan±saññ±saªkh±raviññ±º±ni vikiranto viddha½sento vik²¼aniya½ karonto paññ±ya taºh±kkhay±ya paµipajjanto ki½ paj±n±t²”ti pucchitabbatt± “so ‘ida½ dukkhan’ti yath±bh³ta½ paj±n±t²”ti-±di vutta½. “So ‘ida½ dukkhan’ti yath±bh³ta½ paj±n±t²ti…pe… nirodhag±minipaµipad±ti yath±bh³ta½ paj±n±t²”ti aya½ paññatti sacc±na½ paµivedhassa paññ±panato paµivedhapaññatti n±ma, dassanabh³miy± nikkhepassa ca paññ±panato nikkhepapaññatti n±ma, maggassa bh±van±ya ca paññ±panato bh±van±paññatti n±ma, sot±pattiphalassa sacchikiriy±ya ca paññ±panato sacchikiriy±paññatti n±ma. “So ‘ime ±sav±’ti yath±bh³ta½ paj±n±ti…pe… ‘±sav± asesa½ nirujjhant²’ti yath±bh³ta½ paj±n±t²”ti aya½ paññatti khayeñ±ºassa upp±dassa ca paññ±panato upp±dapaññatti n±ma, anupp±deñ±ºassa ok±sassa ca paññ±panato ok±sapaññatti n±ma, maggassa bh±van±ya ca paññ±panato bh±van±paññatti n±ma, dukkhassa pariññ±ya ca paññ±panato pariññ±paññatti n±ma, samudayassa pah±nassa ca paññ±panato pah±napaññatti n±ma, v²riyindriyassa ±rambhassa ca paññ±panato ±rambhapaññatti n±ma, ±s±µik±na½ ±haµan±ya ca paññ±panato ±haµan±paññatti n±ma, bh±van±bh³miy± nikkhepassa ca paññ±panato nikkhepapaññatti n±ma, p±pak±na½ akusal±na½ dhamm±na½ abhinigh±tassa ca paññ±panato abhinigh±tapaññatti n±ma.
41. Vaµµavasena v± vivaµµavasena v± dhammasammasanavasena v± up±d±nakkhandhavasena v± paj±nanavasena v± saccesu n±n±vidho paññattibhedo ±cariyena vibhatto, amhehi ca ñ±to, “katha½ teparivaµµavasena saccesu paññattibhedo vibhatto”ti vattabbatt± teparivaµµavasena saccesu paññattibheda½ dassetu½ “ida½ dukkhanti me, bhikkhave”ti-±di ±raddha½. Aµµhakath±ya½ pana– “eva½ vaµµavivaµµamukhena sammasana-up±d±nakkhandhamukheneva saccesu paññattivibh±ga½ dassetv± id±ni teparivaµµavasena dassetu½ ‘ida½ dukkhanti me bhikkhave’ti-±di ±raddhan”ti (netti. aµµha. 41) vutta½. Tattha pubbe parij±nanato paµµh±ya. Ananussutes³ti parij±nanavasena ananussutesu cat³su saccadhammesu. Cakkhunti paµhama½ nibb±nadassanaµµhena cakkhu n±ma. Yath±sabh±vato kiccaparij±nanaµµhena sacchikiriyaparij±nanaµµhena ñ±ºa½ n±ma. Yath±sabh±vato kiccaparij±nan±d²na½ paµivijjhitv± paj±nanaµµhena paññ± n±ma. Tath± viditakaraºaµµhena vijj± n±ma. ¾lokobh±sakaraºaµµhena ±loko n±ma. Ida½ cakkh±dika½ sabba½ paññ±vevacanameva. “Ida½ dukkhanti me bhikkhave…pe… udap±d²”ti aya½ paññatti sacc±na½ desan±ya paññ±panato desan±paññatti n±ma, sutamayiy± paññ±ya nikkhepassa ca paññ±panato nikkhepapaññatti n±ma, anaññ±taññass±m²tindriyassa sacchikiriy±ya ca paññ±panato sacchikiriy±paññatti n±ma, dhammacakkassa pavattan±ya ca paññ±panato pavattan±paññatti n±ma.
“Ta½ kho panida½ dukkha½ pariññeyya½…pe… udap±d²”ti aya½ paññatti maggassa bh±van±ya paññ±panato bh±van±paññatti n±ma, cint±mayiy± paññ±ya nikkhepassa ca paññ±panato nikkhepapaññatti n±ma, aññindriyassa sacchikiriy±ya ca paññ±panato sacchikiriy±paññatti n±ma.
“Ta½ kho panida½ dukkha½ pariññ±ta½…pe… udap±d²”ti aya½ paññatti maggassa bh±van±ya paññ±panato bh±van±paññatti n±ma, bh±van±mayiy± paññ±ya nikkhepassa ca paññ±panato nikkhepapaññatti n±ma, aññ±t±vino indriyassa sacchikiriy±ya ca paññ±panato sacchikiriy±paññatti n±ma, dhammacakkassa pavattan±ya ca paññ±panato pavattan±paññatti n±ma.
Teparivaµµavasena saccesu n±n±vidho paññattibhedo ±cariyena vibhatto, amhehi ca ñ±to, “katha½ kusal±kusal±divasena desitadhammassa paññattibhedo vibhatto”ti vattabbatt± “tulamatulañca sambhavan”ti-±di vutta½. Atha v± dhammacakkasutte paññattibhedo ±cariyena vibhatto, amhehi ca ñ±to, “tulamatulañc±ti-±dig±th±ya katha½ paññattibhedo vibhatto”ti vattabbatt± “tulamatulañc±”ti-±di vutta½. Tul²yati paricchijj²yat²ti tula½, k±m±vacarakamma½, natthi tula½ sadisa½ añña½ lokiyakamma½ assa mahaggatakammass±ti atula½, r³p±r³p±vacarakamma½. Punabbhava½ sambhavati etena saªkh±ren±ti sambhavo, ta½ sambhava½. Punabbhava½ saªkharot²ti bhavasaªkh±ro. Ajjhatte vipassan±vasena ramat²ti ajjhattarato. Samathavasena sam±dhiyat²ti sam±hito. Attani sambhavat²ti attasambhavo, ta½ attasambhava½. Muni sambuddho sambhava½ bhavasaªkh±ra½ tulañca atulañca avassaji, ajjhattarato sam±hito kavaca½ abhindi iva, eva½ attasambhava½ abhindi pad±lay²ti yojan± k±tabb±. Atha v± muni sambuddho “pañcakkhandh± anicc± dukkh± anatt± vipariº±madhamm±, nibb±na½ pana nicca½ sukha½ asaªkhata½ avipariº±madhamman”ti tula½ tulayanto atula½ nibb±na½ disv± sambhava½ bhavasaªkh±ra½ ariyamaggena avassaji. Katha½ avassaji? So hi muni vipassan±vasena ajjhattarato ca hutv±, samathavasena upac±rappan±su sam±hito ca hutv± kavaca½ abhindi iva, eva½ attasambhava½ attani sañj±ta½ kilesa½ abhindi pad±layi, kiles±bh±vena kammañca jah²ti g±th±ttho gahetabbo.
“Tulamatulañca sambhavan”ti paññatti sabbadhamm±na½ abhiññ±ya paññ±panato abhiññ±paññatti n±ma, dhammapaµisambhid±ya nikkhepassa ca paññ±panato nikkhepapaññatti n±ma, “bhavasaªkh±ramavassaji mun²”ti paññatti samudayassa paricc±gassa ca paññ±panato paricc±gapaññatti n±ma, dukkhassa pariññ±ya ca paññ±panato pariññ±paññatti n±ma, “ajjhattarato sam±hito”ti paññatti k±yagat±ya satiy± bh±van±ya ca paññ±panato bh±van±paññatti n±ma, cittekaggat±ya µhitiy± ca paññ±panato µhitipaññatti n±ma, “abhindi kavacamivattasambhavan”ti paññatti cittassa abhinibbid±ya ca paññ±panato abhinibbid±paññatti n±ma, sabbaññut±ya up±d±nassa ca paññ±panato up±d±napaññatti n±ma, avijj±º¹akos±na½ pad±lan±ya ca paññ±panato pad±lapaññatti n±ma, “yath±vutto paññattippabhedo kena saddahitabbo”ti vattabbatt± “ten±h±”ti-±di vutta½. Tath±vuttassa paññattippabhedassa sambhavato bhagav± ya½ “tulamatulan”ti-±dig±tham±ha, tath±sambhavato yath±vutt±ya g±th±ya yath±vutto paññattippabhedo saddahitabboti.
“Tulamatulañc±”ti-±dig±th±ya½ paññattippabhedo ±cariyena vibhatto, amhehi ca ñ±to.
‘Yo dukkhamaddakkhi yatonid±na½, k±mesu so jantu katha½ nameyya;
k±m± hi loke saªgoti ñatv±, tesa½ sat²m± vinay±ya sikkhe’ti.–

G±th±ya½ pana katha½ paññattibhedo vibhatto”ti vattabbatt± “yo dukkhamaddakkh²”ti-±di vutta½. Yo ±raddhavipassako jantu yatonid±na½ sabba½ tebh³maka½ hetuphala½ dukkha½ addakkhi, so ±raddhavipassako jantu k±mesu katha½ nameyya nametu½ n±rahati. K±m± loke “saªgo”ti hi yasm± passitabb±, tasm± nametu½ n±rahati, iti eta½ dukkhabh±va½ dukkhahetubh±va½ ñatv± tesa½ k±m±na½ vinay±ya v³pasam±ya satim± k±yagat±satisampanno t²ºi sikkh±ni sikkhe sikkheyy±ti g±th±ttho saªkhepena viññ±tabbo. Aµµhakath±ya½ (netti. aµµha. 41) pana vitth±rena sa½vaººito.

“Yo dukkhan”ti paññatti dukkhassa vevacanassa ca pariññ±ya ca paññ±panato vevacanapaññatti, pariññ±paññatti ca hoti. “Yatonid±nan”ti paññatti samudayassa pabhavassa ca pah±nassa ca paññ±panato pabhavapaññatti ceva pah±napaññatti ca hoti. “Addakkh²”ti paññatti ñ±ºacakkhussa vevacanassa ca paµivedhassa ca paññ±panato vevacanapaññatti ceva paµivedhapaññatti ca hoti. “K±mesu so jantu katha½ nameyy±”ti paññatti k±mataºh±ya vevacanassa ca anabhinivisassa ca paññ±panato vevacanapaññatti ceva anabhinivesapaññatti ca hoti. “K±m± hi loke saªgoti ñatv±”ti paññatti k±m±na½ paccatthikato dassanassa ca paññ±panato dassanapaññatti n±ma. K±m± hi anatthaj±nanato paccatthikasadis±.
“K²dis± hutv± anatthajanak±”ti pucchitabbatt± “k±m± h²”ti-±di vutta½. K±m± r±gaggi-±d²hi antodayhanato aªg±rak±s³pam± ca, p³tibh±v±pajjanato ma½sapes³pam± ca, bahi aññena dayhanato p±vakakapp± jalitaggikkhandh³pam± ca, patiµµh±n±bh±vato pap±t³pam± ca, visasadisehi dos±d²hi parahi½sanato uragopam± ca. “Tesa½ sat²m±”ti paññatti pah±n±ya apacayassa ca paññ±panato apacayapaññatti n±ma, k±yagat±ya satiy± nikkhepassa ca paññ±panato nikkhepapaññatti n±ma, maggassa bh±van±ya ca paññ±panato bh±van±paññatti n±ma. “Vinay±ya sikkhe”ti paññattir±gavinayassa dosavinayassa mohavinayassa paµivedhassa ca paññ±panato paµivedhapaññatti n±ma. “Jant³”ti paññatti yogissa vevacanassa ca paññ±panato vevacanapaññatti n±ma.
“Jant³ti s±maññasattav±cako saddo kasm± yogiv±cakoti viññ±tabbo”ti vattabbatt± “yad± h²”ti-±di vutta½. Yog² yad± yasmi½ k±le k±m± saªgoti paj±n±ti, tad± tasmi½ k±le so yog² k±m±na½ anupp±d±ya kusale dhamme k±yagat±sati-±d²hi upp±dayati, so kusale dhamme upp±dento yog² anuppann±na½ kusal±na½ dhamm±na½ upp±d±ya v±yamati kusalav²riya½ karoti, tasm± yog²v±cako jantusaddoti viññ±tabbo. “Jant³”ti aya½ paññatti appattassa kusalassa jh±nadhamm±dikassa pattiy± v±y±massa ca paññ±panato v±y±mapaññatti n±ma, oramattik±ya asantuµµhiy± nikkhepassa ca paññ±panato nikkhepapaññatti n±ma. “So anuppann±na½ kusal±na½ dhamm±na½ upp±d±ya v±yamat²”ti aya½ paññatti v±y±mapaññatti, “hetuso uppann±na½ kusal±na½ dhamm±na½ µhitiy± v±yamat²ti paññatti katam± paññatt²”ti pucchitabbatt± “tattha so uppann±nan”ti-±di vutta½. Tattha tasmi½ “anuppann±nan”ti-±dimhi. “So uppann±na½ kusal±na½ dhamm±na½ µhitiy± v±yamat²”ti aya½ paññatti bh±van±ya appam±dassa ca paññ±panato appam±dapaññatti n±ma, v²riyindriyassa nikkhepassa ca paññ±panato nikkhepapaññatti n±ma, kusal±na½ dhamm±na½ ±rakkhassa ca paññ±panato ±rakkhapaññatti n±ma, adhicittasikkh±ya µhitiy± ca paññ±panato µhitipaññatti n±ma. “Kena yath±vuttappak±ro paññattippabhedo saddahitabbo”ti vattabbatt± “ten±h±”ti-±di vutta½.
“Yo dukkhamaddakkhi yatonid±nan”ti-±dig±th±ya paññattippabhedo ±cariyena vibhatto, amhehi ca ñ±to.
“Mohasambandhano loko, bhabbar³pova dissati;
upadhibandhano b±lo, tamas± pariv±rito;
assir² viya kh±yati, passato natthi kiñcananti.–

G±th±ya½ pana katha½ paññattippabhedo vibhatto”ti vattabbatt± “mohasambandhano”ti-±di vutta½. Tattha mohasambandhanoti mohahetukehi sa½yojanehi sambandho. Lokoti appah²nasa½yojano sattaloko. Bhabbar³pova dissat²ti abhabbopi att± bhabbar³pova bhabbaj±tiko viya b±l±na½ avipassak±na½ dissati. Upadhibandhanoti kiles³padh²hi bandhitabbo. Yu-paccayo hi kammatthe vihito. Upadh²su v± kiles±na½ bandhana½ yassa b±lass±ti upadhibandhano. Dve ava¹¹hiyo l±ti gaºh±t²ti b±lo. Tamas± sammohena pariv±rito paµicch±dito paº¹it±na½ vipassak±na½ assir² viya sir²virahito viya kh±yati upaµµh±ti. Passato paññ±cakkhun± passantassa paº¹itassa kiñcana½ natth²ti saªkhepattho daµµhabbo.

“Mohasambandhano loko”ti paññatti mohas²sena gahit±na½ vipall±s±na½ desan±ya paññ±panato desan±paññatti n±ma. “Bhabbar³pova dissat²”ti paññatti lokassa vipar²tassa vipar²t±k±rena upaµµhahantassa paññ±panato vipar²tapaññatti n±ma. “Upadhibandhano b±lo”ti paññatti p±pak±na½ icch±vacar±na½ pabhavassa paññ±panato pabhavapaññatti n±ma. “Upadhibandhano b±lo”ti paññatti pariyuµµh±n±na½ akusal±na½ dhamm±na½ bandhanakiccassa paññ±panato kiccapaññatti n±ma. “Upadhibandhano b±lo”ti paññatti kiles±na½ bandhanabalam³hanabal±na½ paññ±panato balapaññatti n±ma. “Upadhibandhano b±lo”ti paññatti saªkh±r±na½ viruhan±ya paññ±panato viruhan±paññatti n±ma. “Tamas± pariv±rito”ti paññatti avijjandhak±rassa desan±ya paññ±panato desan±paññatti n±ma, avijjandhak±rassa vevacanassa ca paññ±panato vevacanapaññatti n±ma. “Assir² viya kh±yat²”ti paññatti dibbacakkhussa dassanakiriy±ya paññ±panato dassanapaññatti n±ma. “Assir² viya kh±yat²”ti paññatti paññ±cakkhussa nikkhepassa paññ±panato nikkhepapaññatti n±ma. “Passato natthi kiñcanan”ti paññatti satt±na½ ariy±na½ paµivedhassa paññ±panato paµivedhapaññatti n±ma.
“Katama½ kiñcanan”ti pucchitabbatt± “r±go kiñcanan”ti-±di vutta½. “Yath±vutto paññattippabhedo katha½ amhehi saddahitabbo”ti vattabbatt± “ten±h±”ti-±di vutta½. Yath±vuttassa paññattippabhedassa sambhavato bhagav± ya½ “mohasambandhano”ti-±dim±ha, tath±sambhavato t±ya g±th±ya yath±vutto paññattippabhedo g±th±nus±rena saddahitabbo.
“Mohasambandhano loko”ti-±dig±th±ya paññattippabhedo ±cariyena vibhatto, amhehi ca ñ±to, “atthi, bhikkhave, aj±tan’ti-±dip±µhassa paññattippabhedo katha½ vibhatto”ti pucchitabbatt± “atthi bhikkhave”ti-±dip±¼im±ha. “S± pana p±¼i kimattha½ bhagavat± vutt±”ti ce puccheyya? Paramatthato avijjam±natt± nibb±na½ natthi, tasm± “atthi nibb±nan”ti vacana½ sasavis±ºavacana½ viya anattha½, voh±ramattametanti vadant±na½ micch±v±da½ bhañjitu½ bhagavat± vutt±ti daµµhabb±.
Kutocipi aj±tatt± abh³tatt± aj±ta½ abh³ta½. Paccayehi akatatt± akata½. Saªkhat±bh±vato asaªkhata½ nibb±na½ atthi. Eta½ aj±t±dika½ nibb±na½ no ce abhavissa, eva½ sati nissaraºa½ na paññ±yetha, nibb±nassa ca ariyamaggaphal±na½ ±rammaºatt±, maggaphal±nañca kiles±na½ samucchindanato paµippassambhanato, samucchindanena ca tividhassa vaµµassa apavaµµanato aj±t±dika½ nibb±na½ atthiyev±ti daµµhabba½.
“Atthi, bhikkhave, aj±ta½…pe… asaªkhatan”ti aya½ paññatti nibb±nassa desan±paññatti ca nibb±nassa vevacanapaññatti ca hoti. “Nayidha j±tassa…pe… paññ±yeth±”ti aya½ paññatti saªkhatassa vevacanapaññatti ca saªkhatassa upanayanapaññatti ca hoti. “Yasm± ca…pe… asaªkhatan”ti aya½ paññatti nibb±nassa vevacanapaññatti ca nibb±nassa jotan±paññatti ca hoti. “Yasm± j±tassa…pe… paññ±yat²”ti aya½ paññatti nibb±nassa vevacanapaññatti ca maggassa sa½s±rato niyy±nikapaññatti ca nissaraºapaññatti ca hot²ti paññattiviseso paº¹itehi niddh±retv± gahetabbo.
“Yath±vutto nibb±nassa paññattippabhedo kena saddahitabbo”ti vattabbatt± “ten±ha bhagav±”ti-±di vutta½. “Ten±ha ±yasm±”ti-±dy±nusandhy±di-attho ceva “niyutto paññattih±ro”ti anusandhy±di-attho ca vuttanay±nus±rena veditabbo.

Iti paññattih±ravibhaªge sattibal±nur³p± racit±

Vibh±van± niµµhit±.

Paº¹itehi pana aµµhakath±µ²k±nus±rena gambh²rattho vitth±rato vibhajitv± gahetabboti.