“Yadi c±ti-±din± vutt±ya yuttiy± upapattiy± eva jar±maraºehi taºh±ya aññatta½ gavesitabban”ti vattabbatt± aññehipi k±raºehi gavesitabbanti dassetu½ “im±ya yuttiy±”ti-±di vutta½. Tattha im±ya yuttiy±ti y± yutti “yadi c±”ti-±din± vutt±ya im±ya yuttiy± upapattiy±. Aññamaññehi k±raºehi aññehi aññehi k±raºabh³tehi upapatt²hi jar±maraºehi taºh±ya aññatta½ gavesitabbanti attho. “Aññamaññehi k±raºehi gavesitabban”ti kasm± vutta½, nanu yuttiy±, atthato ca aññatta½ sandissat²ti codana½ manasi katv± “yadi ca sandissat²”ti-±dim±ha. Tattha yuttisam±ru¼ha½ atthato ca maraºehi taºh±ya ca aññatta½ yadi ca sandissati, byañjanatopi aññatta½ gavesitabbamev±ti attho.
“Katha½ byañjanato aññatta½ gavesitabban”ti vattabbatt± “salloti v±”ti-±di vutta½. Tattha “sallo”ti v± “dh³p±yanan”ti v± dv²hi byañjanehi vuccam±n±na½ imesa½ icch±taºh±saªkh±t±na½ dhamm±na½ atthato ekatta½ sam±natta½ yujjati, na aññatta½. “Sallo”ti v± “dh³p±yanan”ti v± dv²hi byañjanehi avuccam±n±na½ jar±maraº±na½ taºh±ya ekatta½ na yujjati. Tamevattha½ vivaritu½ “na h²”ti-±di vutta½. Tattha icch±ya ca taºh±ya ca atthato aññatta½ na yujjati, ekattameva yujjat²ti yojan±. Icch±ya ca taºh±ya ca j²raºabhijjanasambhavato jar±maraºehi taºh±ya ekatta½ siy±, “kasm± aññatta½ yuttan”ti vattabbato “taºh±ya adhipp±ye”ti-±di vutta½. Tattha taºh±ya adhipp±ye aparip³ram±ne navasu ±gh±tavatth³su kodho ca uppajjati, upan±ho ca uppajjati. Jar±maraºesu aparip³ram±nesu navasu ±gh±tavatth³su kodho ca na uppajjati, upan±ho ca na uppajjati. Iti im±ya yuttiy± jar±ya ca maraºassa ca taºh±ya ca atthato aññatta½ yujjatiyev±ti daµµhabba½.
Yadi icch± taºh±ya atthato ekatta½ yutta½, eva½ sati kasm± bhagavat± “maccun±bbh±hato loko”ti-±dig±th±ya½ “taºh±sallena otiººo, icch±dh³p±yito sad±”ti dvidh± vutt±ti codana½ pariharanto “ya½ panida½ bhagavat±”ti-±dim±ha. Tattha “icch±”tipi “taºh±”tipi dv²hi n±mehi ya½ panida½ abhilapita½ ya½ panida½ abhilapana½ kata½, ida½ abhilapana½ bhagavat± b±hir±na½ icchitabbatasitabb±na½ vatth³na½ r³p±di-±rammaº±na½ bhed±na½ vasena “icch±”tipi “taºh±”tipi dv²hi n±mehi abhilapita½ abhilapanavasena katanti ekatta½ yuttameva, na n±nattanti attho daµµhabbo.
“N±mavasena dvidh± vutt±na½ icch±taºh±d²na½ kena ekatta½ yuttanti saddahitabban”ti vattabbatt± “sabb±h²”ti-±di vutta½. Tattha n±n±n±mavasena pabhed± sabb± icch±dik± taºh± ajjhos±nalakkhaºena ekalakkhaº± hi yasm± yutt±, tasm± n±mavasena bhinn±nampi ekalakkhaºena ekatta½ yuttanti saddahitabbanti daµµhabba½. “Kimiva yuttan”ti pucchitabbatt± “yath± sabbo”ti-±di vutta½. Tattha kaµµhaggi-±divasena aneko sabbo aggi uºhattalakkhaºena ekalakkhaºo yath±, eva½ ajjhos±nalakkhaºena ekalakkhaº±ti yojan±. Sabbassa aggino up±d±navasena anek±ni n±m±ni sar³pato dassetu½ “apic±”ti-±di vutta½. Tassattho p±kaµo. ¾rammaºavasena taºh± aññehi aññehi n±mehi bhagavat± abhilapit±, up±d±navasena aggi aññehi aññehi n±mehi abhilapitoti yojan± k±tabb±.
“Vissajjanag±th±ya½ ±gatan±mehi eva taºh± abhilapit±”ti pucchitabbatt± anekehi n±mehi abhilapit±ti dassetu½ “icch±-itip²”ti-±di vutta½. Tattha icchitabb±ni atth±ni r³p±d²ni ±rammaº±ni satt± icchanti et±y±ti icch±. Tasanti et±y±ti taºh±. Sallati pavisati visapp²ta½ salla½ viy±ti sall±, sant±pa½ l±ti ±dad±t²ti v± sall±, sant±pa½ l±ti pavattet²ti v± sall±. Dh³p±yati sant±peti paridahat²ti dh³p±yan±. Sarati ±ka¹¹hati avaharati s²ghasot± sarit± viy±ti sarit±, sarati sallat²ti v± sarit±. Visarat²ti visattik±. P²tivasena sinehat²ti sineho. T±su t±su gat²su kilamatha½ upp±det²ti kilamatho. Satt± r³p±di-±rammaº±ni maññanti et±y±ti maññan±. Bhava½ bandhat²ti bandho. ¾s²yate patth²yateti ±s±. ¾siyati patthet²ti v± ±s±. Pip±s²yateti pip±s±, ±rammaºarasa½ pip±sat²ti v± pip±s±. Abhinand²yateti abhinandan±, abhinandat²ti v± abhinandan±. Vitth±rato aµµhakath±vasena (netti. aµµha. 20) veditabbo.
“Taºh±ya icch±dippak±ravasena ±lapitabh±vo kena saddahitabbo”ti vattabbatt± “yath± ca vevacane”ti-±di vutta½. Vevacanah±ravibhaªge “±s± ca p²h±…pe… vevacanan”ti (netti. 37) y± taºh± yath± yena pak±rena vutt±, tath± tena pak±rena vutt±ya taºh±ya icch±dippak±ravasena ±lapitabh±vo saddahitabbo. “Vevacanavibhaªge ±cariyena vuttopi bhagavat± avutte kena saddahitabbo”ti vattabbatt± “yath±ha bhagav±”ti-±di vutta½. Yath± yena pak±rena bhagav± “r³pe tiss±”ti-±dika½ ya½ vacanam±ha, tath± tena pak±rena vuttena tena vacanena saddahitabbo v±ti. Eva½ yujjat²ti eva½ vuttanayena icch±taºh±na½ atthato ekatt± jar±ya ca maraºassa ca taºh±ya ca atthato aññatt± ca “tayo pañh±”ti ya½ vacana½ vutta½, ta½ vacana½ yujjat²ti attho gahetabbo.
21. “Kenassubbh±hato lokoti-±dig±th±ya tayo pañh± vutt±”ti pañhattayabh±ve yutti ±cariyena vibhatt±, amhehi ca ñ±t±. “Tato aññehi pak±rehi yutti katha½ ñ±tabb±”ti vattabbabh±vato aññehi pak±rehipi yuttigavesana½ dassento “sabbo dukkh³pac±ro”ti-±dim±ha. Tattha sabbo dukkh³pac±ro k±mataºh±saªkh±ram³lakoti yujjati, sabbo nibbid³pac±ro k±mataºh±parikkh±ram³lakoti na yujjati. Vacanatthato pana dukkhassa upac±ro pavatt²ti dukkh³pac±ro. K±mataºh±paccay± pavatto saªkh±ro m³la½ etass±ti k±mataºh±saªkh±ram³lako. Nibbid±ya upac±ro pavatt²ti nibbid³pac±ro. K±mataºh±ya parikkh±rabh³to vatthuk±mo m³la½ etass±ti k±mataºh±parikkh±ram³lakoti. Tattha anabhiratisaªkh±t± ukkaºµh± nibbid± k±mataºh±parikkh±ram³lik± yujjati, ñ±ºanibbid± k±mataºh±parikkh±ram³lik± na yujjati, tasm± sabbo nibbid³pac±ro k±mataºh±parikkh±ram³lakoti na pana yujjat²ti vutta½.
“Pañhattayabh±ve ceva dukkh³pac±ranibbid³pac±re ca y± yutti ±cariyena vibhatt±, s±va yutti sallakkhetabb± ki½, ud±hu im±ya yuttiy± aññ±pi yutti gavesitabb± kin”ti vattabbato naya½ dassetu½ “im±y±”ti-±dim±ha. Ida½ vutta½ hoti– pañhattayabh±ve ceva dukkh³pac±ranibbid³pac±re ca y± yutti may± vibhatt±, im±ya yuttiy± anus±rena aññamaññehi k±raºehi tesu tesu p±¼ippadesesu yuttipi gavesitabb±ti.
“Ida½ nayadassana½ sa½khitta½, na sakk± vitth±rato gavesitun”ti vattabbato ta½ nayadassana½ vitth±rato vibhajitv± dassetu½ “yath± hi bhagav±”ti-±di ±raddha½. Asubhassa jigucchan²yabh±vato r±gupp±do na yutto, tasm± r±gacaritassa puggalassa asubhadesan± r±gavinay±ya yutt±. Mett±ya dosapaµipakkhatt± dosacaritassa puggalassa mett±desan± dosavinay±ya yutt±. Paµiccasamupp±dassa paññ±visayatt± mohacaritassa puggalassa paµiccasamupp±dadesan± mohavinay±ya yutt±. “R±gacaritass±pi mett±didesan± yujjeyya sabbasattas±dh±raºatt±”ti vattabbatt± “yadi hi bhagav±”ti-±di vutta½. Tibbakilesassa r±gacaritassa adhippetatt± t±disassa puggalassa metta½ cetovimutti½ yadi deseyya, eva½ sati mett±vasenapi r±guppajjanato desan± na yujjati. Sukha½ paµipada½ v± yadi deseyya, eva½ sati r±gacaritassa dukkh±paµipad±yujjanato desan± na yujjati. Vipassan±pubbaªgama½ pah±na½ v± yadipi deseyya, eva½ sati r±gacaritassa asubh±nupassana½ vajjetv± vipassan±pubbaªgamassa pah±nassa dukkarato desan± na yujjat²ti yojan±.
“Bhagav± r±gacaritass±”ti-±din± niravasesavasena yutti na vibhatt±, nayadassanamev±ti yo nayo dassito, tena nayena aññ±pi gavesitabb±ti dassetu½ “eva½ ya½ kiñc²”ti-±di vutta½. R±gassa ya½ kiñci anulomappah±na½, dosassa ya½ kiñci anulomappah±na½, mohassa ya½ kiñci anulomappah±na½ desita½, ta½ sabba½ anulomappah±na½ yattak± p±¼ippades± ñ±ºassa bh³mi, tattakesu vicayena h±rena vicinitv± yuttih±rena yojetabbanti yojan±.
“R±g±dippah±navasena yutti gavesitabb±”ti vattabbabh±vato aññehipi mett±dibrahmavih±raphalasam±pattinav±nupubbasam±pattivas²bh±vehi vibhajitv± yuttigavesana½ dassetu½ “mett±vih±riss±”ti-±di ±raddha½. Tattha mett±vih±rissa mett±vih±ral±bhino sato sa½vijjam±nassa puggalassa mett±ya by±p±dapaµipakkhatt± by±p±do citta½ pariy±d±ya µhassat²ti desan± na yujjat²ti ca, mett±vih±rissa sato by±p±do pah±na½ abbhattha½ gacchat²ti desan± yujjati. Karuº±vih±rissa karuº±vih±ral±bhino sato sa½vijjam±nassa puggalassa karuº±ya vihes±ya paµipakkhatt± vihes± citta½ pariy±d±ya µhassat²ti desan± na yujjati, karuº±vih±rissa sato vihes± pah±na½ abbhattha½ gacchat²ti desan± yujjati. Mudit±vih±rissa mudit±vih±ral±bhino sato sa½vijjam±nassa puggalassa mudit±ya aratiy± paµipakkhatt± arati citta½ pariy±d±ya µhassat²ti desan± na yujjati, mudit±vih±rissa sato arati pah±na½ abbhattha½ gacchat²ti desan± yujjati. Upekkh±vih±rissa upekkh±vih±ral±bhino sato sa½vijjam±nassa puggalassa upekkh±ya r±gassa paµipakkhatt± r±go citta½ pariy±d±ya µhassat²ti desan± na yujjati, upekkh±vih±rissa sato r±go pah±na½ abbhattha½ gacchat²ti desan± yujjati.
Animittavih±rissa anicc±nupassan±mukhena paµiladdhaphalasam±pattivih±ral±bhino sato sa½vijjam±nassa puggalassa nimitt±nus±ri tena teneva saªkh±ranimitt±nus±reneva nicc±d²su pah²nena nimittena viññ±ºa½ pavattat²ti desan± na yujjati, animitt±nupassan±ya nicc±divipall±sapaµipakkhatt± animittavih±rissa sato nimitta½ pah±na½ abbhattha½ gacchat²ti desan± yujjati. “Asm²”ti maññita½ khandhapañcaka½ attavigata½ “aya½ khandhapañcako aha½ asm²”ti na samanupass±mi, atha ca pana asamanupassane satipi “me ki½ asm²”ti “katha½ asm²”ti vicikicch± katha½kath±salla½ citta½ pariy±d±ya µhassat²ti desan± na yujjati, vicikicch±ya pah±nekaµµhabh±vato “aya½ khandhapañcako aha½ asm²”ti asamanupassantassa vicikicch± katha½kath±salla½ pah±na½ abbhattha½ gacchat²ti desan± yujjati.
“Phalasam±pattivaseneva yutti gavesitabb± kin”ti vattabbatt± jh±nasam±pattivasenapi yutti gavesitabb±ti dassetu½ “yath± v± pana paµhama½ jh±nan”ti-±di ±raddha½. Atha v± “phalasam±pattivih±risseva yutti gavesitabb± kin”ti vattabbatt± jh±nasam±pattivasenapi yutti gavesitabb±ti dassetu½ “yath± v± pana paµhama½ jh±nan”ti-±di ±raddha½. Tattha yath± paµhama½ jh±na½ sam±pannassa phalasam±pattivih±rissa yutti gavesitabb±, eva½ jh±nasam±pattivih±rissapi yutti gavesitabb±. Katha½? Paµhama½ jh±na½ sam±pannassa paµhamajjh±nasamaªgino sato sa½vijjam±nassa puggalassa n²varaºavikkhambhanato k±mar±gaby±p±d± vises±ya dutiyajjh±n±ya sa½vattant²ti desan± na yujjati, k±mar±gaby±p±d± jh±nassa h±n±ya sa½vattant²ti desan± yujjati. Vitakkasahagat± saññ±manasik±r± upac±radhammena saha dutiyajjh±nadhamm± jh±nassa h±n±ya sa½vattant²ti desan± na yujjati, vitakkasahagat± saññ±manasik±r± vises±ya uparijh±natth±ya sa½vattant²ti desan± yujjati.
Dutiya½ jh±na½ sam±pannassa sato sa½vijjam±nassa puggalassa vitakkavic±rasahagat±saññ±manasik±r± upac±radhammena saha paµhamajjh±nadhamm± vises±ya uparijh±natth±ya sa½vattant²ti desan± na yujjati, vitakkavic±rasahagat± saññ±manasik±r± avitakkajh±nassa h±n±ya sa½vattant²ti desan± yujjati. Upekkh±sahagat±saññ±manasik±r± upac±radhammena saha catutthajjh±nadhamm± jh±nassa h±n±ya sa½vattant²ti desan± na yujjati, upekkh±sahagat± saññ±manasik±r± vises±ya uparijh±natth±ya sa½vattant²ti desan± yujjati. Sesesupi atth±nur³pa½ yojan± k±tabb±. Yath±vuttasam±patt²su vas²bh±vena paricita½ kallat±paricita½ citta½ n±ma.
Ettakameva yuttigavesana½ na k±tabba½, navavidhasuttantesu yath±laddhayuttigavesanampi k±tabbanti dassetu½ “eva½ sabbe”ti-±di vutta½. “Sabbesa½ h±r±na½ yath±vuttabh³migocar±na½ vicayah±rena vicinitv± yuttih±rena yojetabbabh±vo kena saddahitabbo”ti vattabbatt± “ten±h±”ti-±di vutta½. Tattha tena yojetabbabh±vena ±yasm± mah±kacc±no “sabbesan”ti-±dika½ ya½ vacana½ ±ha, tena vacanena saddahitabboti vutta½ hoti.

Iti yuttih±ravibhaªge sattibal±nur³p± racit±

Vibh±van± niµµhit±.

Paº¹itehi pana aµµhakath±µ²k±nus±rena gambh²rattho vitth±rato vibhajitv± gahetabboti.