Catutthag±th±vaººan±

4. Eva½ y±va upac±rato appan±koµi, t±va saªkhepena mett±bh±vana½ dassetv± id±ni vitth±ratopi ta½ dassetu½ “ye kec²”ti g±th±dvayam±ha. Atha v± yasm± puthutt±rammaºe paricita½ citta½ na ±dikeneva ekatte saºµh±ti ±rammaºappabheda½ pana anugantv± anugantv± kamena saºµh±ti, tasm± tassa tasath±var±didukatikappabhede ±rammaºe anugantv± anugantv± saºµh±natthampi “ye kec²”ti g±th±dvayam±ha. Atha v± yasm± yassa ya½ ±rammaºa½ vibh³ta½ hoti, tassa tattha citta½ sukha½ tiµµhati, tasm± tesa½ bhikkh³na½ yassa ya½ vibh³ta½ ±rammaºa½, tassa tattha citta½ saºµh±petuk±mo tasath±var±didukatik±rammaºabhedad²paka½ “ye kec²”ti ima½ g±th±dvayam±ha.
Ettha hi tasath±varaduka½ diµµh±diµµhaduka½ d³rasantikaduka½ bh³tasambhavesidukanti catt±ro duke, d²gh±d²hi ca chahi padehi majjhimapadassa t²su aºukapadassa ca dv²su tikesu atthasambhavato d²gharassamajjhimatika½ mahant±ºukamajjhimatika½ th³l±ºukamajjhimatikanti tayo tike ca d²peti. Tattha ye kec²ti anavasesavacana½. P±º± eva bh³t± p±ºabh³t±. Atha v± p±ºant²ti p±º±, etena ass±sapass±sappaµibaddhe pañcavok±rasatte gaºh±ti. Bhavant²ti bh³t±, etena ekavok±racatuvok±rasatte gaºh±ti. Atth²ti santi sa½vijjanti.
Eva½ “ye keci p±ºabh³tatth²”ti imin± vacanena dukatikehi saªgahetabbe sabbasatte ekato dassetv± id±ni sabbepi te tas± v± th±var± va navases±ti imin± dukena saªgahetv± dasseti.
Tattha tasant²ti tas±, sataºh±na½ sabhay±nañceta½ adhivacana½. Tiµµhant²ti th±var±, pah²nataºh±bhay±na½ arahata½ eta½ adhivacana½. Natthi tesa½ avasesanti anavases±, sabbep²ti vutta½ hoti. Yañca dutiyag±th±ya ante vutta½, ta½ sabbadukatikehi sambandhitabba½ “ye keci p±ºabh³tatthi tas± v± th±var± v± anavases±, imepi sabbe satt± bhavantu sukhitatt±. Eva½ y±va bh³t± v± sambhaves² v±, imepi sabbe satt± bhavantu sukhitatt±”ti.
Id±ni d²gharassamajjhim±ditikattayad²pakesu d²gh± v±ti-±d²su chasu padesu d²gh±ti d²ghattabh±v± n±gamacchagodh±dayo. Anekaby±masatappam±º±pi hi mah±samudde n±g±na½ attabh±v± anekayojanappam±º± ca macchagodh±d²na½ attabh±v± honti. Mahant±ti mahantattabh±v± jale macchakacchap±dayo, thale hatthin±g±dayo, amanussesu d±nav±dayo ¾ha ca “r±hugga½ attabh±v²nan”ti (a. ni. 4.15). Tassa hi attabh±vo ubbedhena catt±ri yojanasahass±ni aµµha ca yojanasat±ni, b±h³ dv±dasayojanasataparim±º±, paññ±sayojana½ bhamukantara½, tath± aªgulantarik±, hatthatal±ni dve yojanasat±n²ti. Majjhim±ti assagoºamahi½sas³kar±d²na½ attabh±v±. Rassak±ti t±su t±su j±t²su v±man±dayo d²ghamajjhimehi omakappam±º± satt±. Aºuk±ti ma½sacakkhussa agocar± dibbacakkhuvisay± udak±d²su nibbatt± sukhumattabh±v± satt± ³k±dayo v±. Apica ye t±su t±su j±t²su mahantamajjhimehi th³lamajjhimehi ca omakappam±º± satt±, te aºuk±ti veditabb±. Th³l±ti parimaº¹alattabh±v± sippikasambuk±dayo satt±.