Tatiyag±th±vaººan±

3. Eva½ bhagav± santa½ pada½ abhisamecca viharituk±massa tadadhigam±ya v± paµipajjituk±massa visesato ±raññakassa bhikkhuno taduttaripi karaº²ya½ ±cikkhitv± id±ni akaraº²yampi ±cikkhituk±mo “na ca khuddam±care kiñci, yena viññ³ pare upavadeyyun”ti ima½ upa¹¹hag±tham±ha.
Tassattho evamima½ karaº²ya½ karonto ya½ ta½ k±yavac²manoduccarita½ khudda½ l±makanti vuccati, ta½ na ca khudda½ sam±care, asam±caranto ca na kevala½ o¼±rika½, kintu kiñci na sam±care, appamattakampi aºumattakampi na sam±careti vutta½ hoti.
Tato tassa sam±c±re sandiµµhikamev±d²nava½ dasseti “yena viññ³ pare upavadeyyun”ti. Ettha ca yasm± aviññ³ pare appam±ºa½. Te hi anavajja½ v± s±vajja½ karonti, appas±vajja½ v± mah±s±vajja½. Viññ³ eva pana pam±ºa½. Te hi anuvicca pariyog±hetv± avaºº±rahassa avaººa½ bh±santi, vaºº±rahassa vaººa½ bh±santi. Tasm± “viññ³ pare”ti vutta½.
Eva½ bhagav± im±hi a¹¹hateyy±hi g±th±hi santa½ pada½ abhisamecca viharituk±massa tadadhigam±ya v± paµipajjituk±massa visesato ±raññakassa, ±raññakas²sena ca sabbesampi kammaµµh±na½ gahetv± viharituk±m±na½ karaº²y±karaº²yabheda½ kammaµµh±n³pac±ra½ vatv± id±ni tesa½ bhikkh³na½ tassa devat±bhayassa paµigh±t±ya parittattha½ vipassan±p±dakajjh±navasena kammaµµh±natthañca “sukhinova khemino hont³”ti-±din± nayena mettakatha½ kathetum±raddho.
Tattha sukhinoti sukhasampann±. Kheminoti khemavanto, abhay± nirupaddav±ti vutta½ hoti. Sabbeti anavases±. Satt±ti p±ºino. Sukhitatt±ti sukhitacitt±. Ettha ca k±yikena sukhena sukhino, m±nasena sukhitatt±, tadubhayen±pi sabbabhayupaddavavigamena v± kheminoti veditabbo. Kasm± pana eva½ vutta½? Mett±bh±van±k±radassanattha½. Evañhi mett± bh±vetabb± “sabbe satt± sukhino hont³”ti v±, “khemino hont³”ti v±, “sukhitatt± hont³”ti v±.