Dutiyag±th±vaººan±

2. Eva½ bhagav± santa½ pada½ abhisamecca viharituk±massa tadadhigam±ya v± paµipajjam±nassa visesato ±raññakassa bhikkhuno ekacca½ karaº²ya½ vatv± puna tatuttaripi vattuk±mo “santussako c±”ti dutiyag±tham±ha.
Tattha “santuµµh² ca kataññut±”ti ettha vuttappabhedena dv±dasavidhena santosena santussat²ti santussako. Atha v± tussat²ti tussako, sakena tussako, santena tussako, samena tussakoti santussako. Tattha saka½ n±ma “piº¹iy±lopabhojana½ niss±y±”ti eva½ upasampadamaº¹ale uddiµµha½ attan± ca sampaµicchita½ catupaccayaj±ta½, tena sundarena v± asundarena v± sakkacca½ v± asakkacca½ v± dinnena paµiggahaºak±le paribhogak±le ca vik±ra½ adassetv± y±pento “sakena tussako”ti vuccati. Santa½ n±ma ya½ laddha½ hoti attano ‘vijjam±na½ tena santeneva tussanto tato para½ na patthento atricchata½ pajahanto “santena tussako”ti vuccati. Sama½ n±ma iµµh±niµµhesu anunayapaµighappah±na½, tena samena sabb±rammaºesu tussanto “samena tussako”ti vuccati.
Sukhena bhar²yat²ti subharo, suposoti vutta½ hoti. Yo hi bhikkhu manussehi s±lima½sodan±d²na½ patte p³retv± dinnepi dummukhabh±va½ anattamanabh±vameva ca dasseti, tesa½ v± sammukh±va ta½ piº¹ap±ta½ “ki½ tumhehi dinnan”ti apas±dento s±maºeragahaµµh±d²na½ deti, esa dubbharo. Eta½ disv± manuss± d³ratova parivajjenti “dubbharo bhikkhu na sakk± posetun”ti Yo pana ya½ kiñci l³kha½ v± paº²ta½ v± appa½ v± bahu½ v± labhitv± attamano vippasannamukho hutv± y±peti, esa subharo. Eta½ disv± manuss± ativiya vissatth± honti, “amh±ka½ bhadanto subharo, thokathoken±pi tussati, mayameva na½ posess±m±”ti paµiñña½ katv± posenti. Evar³po idha subharoti adhippeto.
Appa½ kiccamass±ti appakicco, na kamm±r±mat±bhass±r±mat±saªgaºik±r±mat±di-anekakiccaby±vaµo, atha v± sakalavih±re navakammasaªghaparibhogas±maºera-±r±mikavos±san±dikiccavirahito, attano kesanakhacchedanapattac²varakamm±di½ katv± samaºadhammakiccaparo hot²ti vutta½ hoti.
Sallahuk± vutti ass±ti sallahukavutti. Yath± ekacco bahubhaº¹o bhikkhu dis±pakkamanak±le bahu½ pattac²varapaccattharaºatelagu¼±di½ mah±janena s²sabh±rakaµibh±r±d²hi ubbah±petv± pakkamati, eva½ ahutv± yo appaparikkh±ro hoti, pattac²var±di-aµµhasamaºaparikkh±ramattameva pariharati, dis±pakkamanak±le pakkh² sakuºo viya sam±d±yeva pakkamati evar³po idha sallahukavutt²ti adhippeto. Sant±ni indriy±ni ass±ti santindriyo, iµµh±rammaº±d²su r±g±divasena anuddhatindriyoti vutta½ hoti. Nipakoti viññ³ vibh±v² paññav±, s²l±nurakkhaºapaññ±ya c²var±divic±raºapaññ±ya ±v±s±disattasapp±yaparij±nanapaññ±ya ca samann±gatoti adhipp±yo.
Na pagabbhoti appagabbho, aµµhaµµh±nena k±yap±gabbhiyena catuµµh±nena vac²p±gabbhiyena anekena µh±nena manop±gabbhiyena ca virahitoti attho.
Aµµhaµµh±na½ k±yap±gabbhiya½ (mah±ni. 87) n±ma saªghagaºapuggalabhojanas±l±jant±gharanh±natitthabhikkh±c±ramagga-antaragharappavesanesu k±yena appatir³pakaraºa½. Seyyathida½– idhekacco saªghamajjhe pallatthik±ya v± nis²dati p±de p±damodahitv± v±ti evam±di. Tath± gaºamajjhe catuparisasannip±te, tath± vu¹¹hatare puggale. Bhojanas±l±ya½ pana vu¹¹h±na½ ±sana½ na deti, nav±na½ ±sana½ paµib±hati. Tath± jant±ghare, vu¹¹he cettha an±pucch± aggij±lan±d²ni karoti. Nh±natitthe ca yadida½ “daharo vu¹¹hoti pam±ºa½ akatv± ±gatapaµip±µiy± nh±yitabban”ti vutta½, tampi an±diyanto pacch± ±gantv± udaka½ otaritv± vu¹¹he ca nave ca b±dheti. Bhikkh±c±ramagge pana agg±sana-aggodaka-aggapiº¹attha½ vu¹¹h±na½ purato purato y±ti, b±h±ya b±ha½ paharanto. Antaragharappavesane vu¹¹h±na½ paµhamatara½ pavisati, daharehi k±yak²¼ana½ karot²ti evam±di.
Catuµµh±na½ vac²p±gabbhiya½ (mah±ni. 87) n±ma saªghagaºapuggala-antaragharesu appatir³pav±c±nicch±raºa½. Seyyathida½– idhekacco saªghamajjhe an±pucch± dhamma½ bh±sati, tath± pubbe vuttappak±re gaºe vu¹¹hatare puggale ca, tattha manussehi pañha½ puµµho vu¹¹hatara½ an±pucch± vissajjeti, antaraghare pana “itthann±me ki½ atthi, ki½ y±gu ud±hu kh±dan²ya½ v± bhojan²ya½ v±, ki½ me dassasi, ki½ ajja kh±diss±mi, ki½ bhuñjiss±mi, ki½ piviss±m²”ti evam±di½ bh±sati.
Anekaµµh±na½ manop±gabbhiya½ (mah±ni. 87) n±ma tesu tesu µh±nesu k±yav±c±hi ajjh±c±ra½ an±pajjitv±pi manas± eva k±mavitakk±din±nappak±ra½ appatir³pavitakkana½.
Kulesvananugiddhoti y±ni t±ni kul±ni upasaªkamati, tesu paccayataºh±ya v± ananulomikagihisa½saggavasena v± ananugiddho, na sahasok², na sahanand², na sukhitesu sukhito, na dukkhitesu dukkhito, na uppannesu kiccakaraº²yesu attan± v± uyyogam±pajjit±ti vutta½ hoti. Imiss±ya ca g±th±ya ya½ “suvaco cass±”ti ettha vutta½ ass±ti vacana½, ta½ sabbapadehi saddhi½ santussako ca assa, subharo ca ass±ti eva½ yojetabba½.