Dasamag±th±vaººan±

Eva½ bhagav± guºasa½vaººanena puññanidhimhi devamanuss±na½ uss±ha½ janetv± id±ni ye ussahitv± puññanidhikiriy±ya samp±denti, tesa½ so ya½ phala½ deti, ta½ saªkhepato dassento ±ha–
10. “Esa devamanuss±na½, sabbak±madado nidh²”ti;
id±ni yasm± patthan±ya paµibandhitassa sabbak±madadatta½, na vin± patthana½ hoti; yath±ha–
“±kaªkheyya ce gahapatayo dhammac±r² samac±r² ‘aho vat±ha½ k±yassa bhed± para½ maraº± khattiyamah±s±l±na½ sahabyata½ upapajjeyyan’ti, µh±na½ kho paneta½ vijjati ya½ so k±yassa bhed± para½ maraº± khattiyamah±s±l±na½ sahabyata½ upapajjeyya; ta½ kissa hetu? Tath± hi so dhammac±r² samac±r²” (ma. ni. 1.442);
eva½ “an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja vihareyya; ta½ kissa hetu? Tath± hi so dhammac±r² samac±r²”ti (ma. ni. 1.442);
tath± c±ha–
“idha, bhikkhave, bhikkhu saddh±ya samann±gato hoti, s²lena, sutena, c±gena, paññ±ya samann±gato hoti, tassa eva½ hoti ‘aho vat±ha½ k±yassa bhed± para½ maraº± khattiyamah±s±l±na½ sahabyata½ upapajjeyyan’ti; so ta½ citta½ padahati, ta½ citta½ adhiµµh±ti, ta½ citta½ bh±veti; tassa te saªkh±r± ca vih±r± ca eva½ bh±vit± eva½ bahul²kat± tatr³papattiy± sa½vattant²”ti (ma. ni. 3.161) evam±di;
tasm± ta½ tath± tath± ±kaªkhapariy±ya½ cittapadahan±dhiµµh±nabh±van±parikkh±ra½ patthana½ tassa sabbak±madadatte hetu½ dassento ±ha–
“ya½ yadev±bhipatthenti, sabbametena labbhat²”ti;