Catutthapañcamag±th±vaººan±

Eva½ “na sabbo sabbad± eva, tassa ta½ upakappat²”ti vatv± id±ni yehi k±raºehi na upakappati, t±ni dassento ±ha–
4. “Nidhi v± µh±n± cavati, saññ± v±ssa vimuyhati.
N±g± v± apan±menti, yasm± v±pi haranti na½.
5. “Appiy± v±pi d±y±d±, uddharanti apassato”ti.
Tassattho yasmi½ µh±ne sunihito hoti nidhi, so v± nidhi tamh± µh±n± cavati apeti vigacchati, acetanopi sam±no puññakkhayavasena añña½ µh±na½ gacchati. Saññ± v± assa vimuyhati, yasmi½ µh±ne nihito nidhi, ta½ na j±n±ti, assa puññakkhayacodit± n±g± v± ta½ nidhi½ apan±menti añña½ µh±na½ gamenti. Yakkh± v±pi haranti yenicchaka½ ±d±ya gacchanti. Apassato v± assa appiy± v± d±y±d± bh³mi½ khaºitv± ta½ nidhi½ uddharanti. Evamassa etehi µh±n± cavan±d²hi k±raºehi so nidhi na upakappat²ti.
Eva½ µh±n± cavan±d²ni lokasammat±ni anupakappanak±raº±ni vatv± id±ni ya½ ta½ etesampi k±raº±na½ m³labh³ta½ ekaññeva puññakkhayasaññita½ k±raºa½, ta½ dassento ±ha–
“Yad± puññakkhayo hoti, sabbameta½ vinassat²”ti.
Tassattho– yasmi½ samaye bhogasampattinipph±dakassa puññassa khayo hoti, bhogap±rijuññasa½vattanikamapuññamok±sa½ katv± µhita½ hoti, atha ya½ nidhi½ nidhentena nihita½ hiraññasuvaºº±didhanaj±ta½, sabbameta½ vinassat²ti.