Dv±dasamag±th±vaººan±

12. Eva½ bhagav± “ruººa½ v± soko v± y± caññ± paridevan±, sabbampi ta½ pet±na½ atth±ya na hoti, kevalantu att±na½ parit±panamattameva, eva½ tiµµhanti ñ±tayo”ti ruºº±d²na½ niratthakabh±va½ dassetv± puna m±gadhar±jena y± dakkhiº± dinn±, tass± s±tthakabh±va½ dassento “ayañca kho dakkhiº±”ti ima½ g±tham±ha.
Tassattho– ayañca kho, mah±r±ja, dakkhiº± tay± ajja attano ñ±tigaºa½ uddissa dinn± s± yasm± saªgho anuttara½ puññakkhetta½ lokassa, tasm± saªghamhi suppatiµµhit± assa petajanassa d²gharatta½ hit±ya upakappati sampajjati phalat²ti vutta½ hoti. Upakappat²ti ca µh±naso upakappati, ta½khaºa½yeva upakappati, na cirena. Yath± hi ta½khaºaññeva paµibhanta½ “µh±nasoveta½ tath±gata½ paµibh±t²”ti vuccati, evamidh±pi ta½khaºa½yeva upakappant± “µh±naso upakappat²”ti vutt±. Ya½ v± ta½ “ida½ kho, br±hmaºa, µh±na½, yattha µhitassa ta½ d±na½ upakappat²”ti (a. ni. 10.177) vutta½, tattha khuppip±sikavant±saparadatt³paj²vinijjh±mataºhik±dibhedabhinne µh±ne upakappat²ti vutta½ yath± kah±paºa½ dento “kah±paºaso det²”ti loke vuccati. Imasmiñca atthavikappe upakappat²ti p±tubhavati, nibbattat²ti vutta½ hoti.