Pañcamag±th±paraddhachaµµhag±th±pubbaddhavaººan±

5-6. Eva½ bhagav± yath± pettivisay³papann±na½ taªkhaºe phalanibbattaka½ kusala½ kamma½ hoti, ta½ dassento–
“Te ca tattha sam±gantv±, ñ±tipet± sam±gat±;
pah³te annap±namhi, sakkacca½ anumodare”ti.–

Vatv± puna ñ±take niss±ya nibbattakusalakammaphala½ paccanubhont±na½ tesa½ ñ±t² ±rabbha thoman±k±ra½ dassento “cira½ j²vant³”ti pañcamag±th±ya pacchimaddha½ “amh±kañca kat± p³j±”ti chaµµhag±th±ya pubbaddhañca ±ha.

Tesa½ attho– cira½ j²vant³ti ciraj²vino d²gh±yuk± hontu. No ñ±t²ti amh±ka½ ñ±tak±. Yesa½ het³ti ye niss±ya yesa½ k±raº±. Labh±maseti labh±ma. Attan± taªkhaºa½ paµiladdhasampatti½ apadisant± bhaºanti. Pet±nañhi attano anumodanena, d±yak±na½ uddesena, dakkhiºeyyasampad±ya c±ti t²hi aªgehi dakkhiº± samijjhati, taªkhaºe phalanibbattik± hoti. Tattha d±yak± visesahetu. Ten±ha½su “yesa½ hetu labh±mase”ti. Amh±kañca kat± p³j±ti “ida½ vo ñ±t²na½ hot³”ti eva½ ima½ d±na½ uddisantehi amh±kañca p³j± kat±. D±yak± ca anipphal±ti yamhi sant±ne paricc±gamaya½ kamma½ kata½, tassa tattheva phalad±nato d±yak± ca anipphal±ti.
Etth±ha “ki½ pana pettivisay³papann± eva ñ±tayo labhanti, ud±hu aññepi labhant²”ti Vuccate– bhagavat± eveta½ by±kata½ j±ºussoºin± br±hmaºena puµµhena, kimettha amhehi vattabba½ atthi. Vutta½ heta½–
“Mayamassu, bho gotama, br±hmaº± n±ma d±n±ni dema, saddh±ni karoma ‘ida½ d±na½ pet±na½ ñ±tis±lohit±na½ upakappatu, ida½ d±na½ pet± ñ±tis±lohit± paribhuñjant³’ti, kacci ta½, bho gotama, d±na½ pet±na½ ñ±tis±lohit±na½ upakappati, kacci te pet± ñ±tis±lohit± ta½ d±na½ paribhuñjant²ti. Ýh±ne kho, br±hmaºa, upakappati, no aµµh±neti.
“Katama½ pana ta½, bho gotama, µh±na½, katama½ aµµh±nanti? Idha, br±hmaºa, ekacco p±º±tip±t² hoti…pe… micch±diµµhiko hoti, so k±yassa bhed± para½ maraº± niraya½ upapajjati. Yo nerayik±na½ satt±na½ ±h±ro, tena so tattha y±peti, tena so tattha tiµµhati. Ida½ kho, br±hmaºa, aµµh±na½, yattha µhitassa ta½ d±na½ na upakappati.
“Idha pana, br±hmaºa, ekacco p±º±tip±t² hoti…pe… micch±diµµhiko hoti, so k±yassa bhed± para½ maraº± tiracch±nayoni½ upapajjati. Yo tiracch±nayonik±na½ satt±na½ ±h±ro, tena so tattha y±peti, tena so tattha tiµµhati. Idampi kho, br±hmaºa, aµµh±na½, yattha µhitassa ta½ d±na½ na upakappati.
“Idha pana, br±hmaºa, ekacco p±º±tip±t± paµivirato hoti…pe… samm±diµµhiko hoti, so k±yassa bhed± para½ maraº± manuss±na½ sahabyata½ upapajjati…pe… dev±na½ sahabyata½ upapajjati. Yo dev±na½ ±h±ro, tena so tattha y±peti, tena so tattha tiµµhati. Idampi kho, br±hmaºa, aµµh±na½, yattha µhitassa ta½ d±na½ na upakappati.
“Idha pana, br±hmaºa, ekacco p±º±tip±t² hoti…pe… micch±diµµhiko hoti, so k±yassa bhed± para½ maraº± pettivisaya½ upapajjati. Yo pettivesayik±na½ satt±na½ ±h±ro, tena so tattha y±peti, tena so tattha tiµµhati. Ya½ v± panassa ito anupavecchanti mitt±macc± v± ñ±tis±lohit± v±, tena so tattha y±peti, tena so tattha tiµµhati. Ida½ kho, br±hmaºa, µh±na½, yattha µhitassa ta½ d±na½ upakappat²ti.
“Sace pana, bho gotama, so peto ñ±tis±lohito ta½ µh±na½ anupapanno hoti, ko ta½ d±na½ paribhuñjat²ti? Aññepissa, br±hmaºa, pet± ñ±tis±lohit± ta½ µh±na½ upapann± honti, te ta½ d±na½ paribhuñjant²ti.
“Sace pana, bho gotama, so ceva peto ñ±tis±lohito ta½ µh±na½ anupapanno hoti, aññepissa pet± ñ±tis±lohit± ta½ µh±na½ anupapann± honti, ko ta½ d±na½ paribhuñjat²ti? Aµµh±na½ kho eta½ br±hmaºa anavak±so, ya½ ta½ µh±na½ vivitta½ assa imin± d²ghena addhun± yadida½ petehi ñ±tis±lohitehi. Apica br±hmaºa d±yakopi anipphalo”ti (a. ni. 10.177).