Dhammasaªghasaraºavibh±van±

Id±ni ya½ vutta½ “dhamma½ saraºamicc±di, dvayepesa nayo mato”ti ettha vuccate– yv±ya½ “buddha½ saraºa½ gacch±m²”ti ettha atthavaººan±nayo vutto, “dhamma½ saraºa½ gacch±mi, saªgha½ saraºa½ gacch±m²”ti etasmimpi padadvaye esova veditabbo. Tatr±pi hi dhammasaªgh±na½ atthato byañjanato ca vibh±vanamattameva asadisa½, sesa½ vuttasadisameva. Yato yadevettha asadisa½, ta½ vuccate– maggaphalanibb±n±ni dhammoti eke. Bh±vitamagg±na½ sacchikatanibb±n±nañca ap±yesu apatanabh±vena dh±raºato paramass±savidh±nato ca maggavir±g± eva imasmi½ atthe dhammoti amh±ka½ khanti, aggappas±dasuttañceva s±dhaka½. Vuttañcettha “y±vat±, bhikkhave, dhamm± saªkhat± ariyo aµµhaªgiko maggo tesa½ aggamakkh±yat²”ti evam±di (a. ni. 4.34; itivu. 90).
Catubbidha-ariyamaggasamaªg²na½ catus±maññaphalasamadhiv±sitakhandhasant±n±nañca puggal±na½ sam³ho diµµhis²lasaªgh±tena sa½hatatt± saªgho. Vuttañceta½ bhagavat±–
“Ta½ ki½ maññasi, ±nanda, ye vo may± dhamm± abhiññ± desit±, seyyathida½, catt±ro satipaµµh±n±, catt±ro sammappadh±n±, catt±ro iddhip±d±, pañcindriy±ni, pañca bal±ni, satta bojjhaªg±, ariyo aµµhaªgiko maggo, passasi no tva½, ±nanda, imesu dhammesu dvepi bhikkh³ n±n±v±de”ti (ma. ni. 3.43).
Ayañhi paramatthasaªgho saraºanti gaman²yo. Sutte ca “±huneyyo p±huneyyo dakkhiºeyyo añjalikaraº²yo anuttara½ puññakkhetta½ lokass±”ti (itivu. 90; a. ni. 4.34, 181) vutto. Eta½ pana saraºa½ gatassa aññasmimpi bhikkhusaªghe v± bhikkhunisaªghe v± buddhappamukhe v± saªghe sammutisaªghe v± catuvagg±dibhede ekapuggalepi v± bhagavanta½ uddissa pabbajite vandan±dikiriy±ya saraºagamana½ neva bhijjati na sa½kilissati, ayamettha viseso. Vutt±vasesantu imassa dutiyassa ca saraºagamanassa bhed±bhed±dividh±na½ pubbe vuttanayeneva veditabba½. Aya½ t±va “dhamma½ saraºamicc±di, dvayepesa nayo mato”ti etassa vaººan±.