Tatiyag±th±vaŗŗan±

3. Eva½ bhagav± anappakepi annap±n±dimhi paccupaµµhite “api n±ma amhe uddissa kińci dadeyyun”ti ń±t² pacc±s²sant±na½ vicarata½ tesa½ pet±na½ tehi katassa atikaµukavip±kakarassa kammassa paccayena kassaci ń±tino anussaraŗamatt±bh±va½ dassento–
“Pah³te annap±namhi, khajjabhojje upaµµhite;
na tesa½ koci sarati, satt±na½ kammapaccay±”ti.–

Vatv± puna rańńo pettivisay³papanne ń±take uddissa dinna½ d±na½ pasa½santo “eva½ dadanti ń±t²nan”ti tatiyag±tham±ha.

Tattha evanti upam±vacana½. Tassa dvidh± sambandho– tesa½ satt±na½ kammapaccay± asarantepi kismińci dadanti, ń±t²na½, ye eva½ anukampak± hont²ti ca yath± tay±, mah±r±ja, dinna½, eva½ suci½ paŗ²ta½ k±lena kappiya½ p±nabhojana½ dadanti ń±t²na½, ye honti anukampak±ti ca. Dadant²ti denti uddisanti niyy±tenti. ѱt²nanti m±tito ca pitito ca sambandh±na½. Yeti ye keci putt± v± dh²taro v± bh±taro v± hont²ti bhavanti. Anukampak±ti atthak±m± hitesino. Sucinti vimala½ dassaneyya½ manorama½ dhammika½ dhammaladdha½. Paŗ²tanti uttama½ seµµha½. K±len±ti ń±tipet±na½ tirokuµµ±d²su ±gantv± µhitak±lena. Kappiyanti anucchavika½ patir³pa½ ariy±na½ paribhog±raha½. P±nabhojananti p±nańca bhojanańca. Idha p±nabhojanamukhena sabbopi deyyadhammo adhippeto.