Vanappagumbetig±th±vaººan±

13. Eva½ saªghapariy±pann±na½ puggal±na½ tena tena guºappak±rena saªgh±dhiµµh±na½ sacca½ vatv± id±ni yv±ya½ bhagavat± ratanattayaguºa½ d²pentena idha saªkhepena aññatra ca vitth±rena pariyattidhammo desito, tampi niss±ya puna buddh±dhiµµh±na½ sacca½ vattum±raddho “vanappagumbe yath± phussitagge”ti. Tattha ±sannasannivesavavatthit±na½ rukkh±na½ sam³ho vana½, m³las±rapheggutacas±kh±pal±sehi pavuddho gumbo pagumbo, vanassa, vane v± pagumbo vanappagumbo. Sv±ya½ “vanappagumbe”ti vutto, evampi hi vattu½ labbhati “atthi savitakkasavic±re atthi avitakkavic±ramatte, sukhe dukkhe j²ve”ti-±d²su (d². ni. 1.174; ma. ni. 2.228) viya. Yath±ti upam±vacana½. Phussit±ni agg±ni ass±ti phussitaggo, sabbas±kh±pas±kh±su sañj±tapupphoti attho. So pubbe vuttanayeneva “phussitagge”ti vutto. Gimh±nam±se paµhamasmi½ gimheti ye catt±ro gimh±na½ m±s±, tesa½ catunna½ gimham±s±na½ ekasmi½ m±se. Katarasmi½ m±se iti ce? Paµhamasmi½ gimhe, citram±seti attho. So hi “paµhamagimho”ti ca “b±lavasanto”ti ca vuccati. Tato para½ padatthato p±kaµameva.
Aya½ panettha piº¹attho– yath± paµhamagimhan±make b±lavasante n±n±vidharukkhagahane vane supupphitaggas±kho taruºarukkhagacchapariy±yan±mo pagumbo ativiya sassiriko hoti, evameva khandh±yatan±d²hi satipaµµh±nasammappadh±n±d²hi s²lasam±dhikkhandh±d²hi v± n±nappak±rehi atthappabhedapupphehi ativiya sassirikatt± tath³pama½ nibb±nag±mimaggad²panato nibb±nag±mi½ pariyattidhammavara½ neva l±bhahetu na sakk±r±dihetu, kevalantu mah±karuº±ya abbhuss±hitahadayo satt±na½ paramahit±ya adesay²ti. Parama½ hit±y±ti ettha ca g±th±bandhasukhattha½ anun±siko. Aya½ panattho– paramahit±ya nibb±n±ya adesay²ti.
Eva½ bhagav± ima½ supupphitaggavanappagumbasadisa½ pariyattidhamma½ vatv± id±ni tameva niss±ya buddh±dhiµµh±na½ saccavacana½ payuñjati “idampi buddhe”ti. Tassattho pubbe vuttanayeneva veditabbo. Kevala½ pana idampi yath±vuttapak±rapariyattidhammasaªkh±ta½ buddhe ratana½ paº²tanti eva½ yojetabba½ Imiss±pi g±th±ya ±º± koµisatasahassacakkav±¼esu amanussehi paµiggahit±ti.