Yathindakh²lotig±th±vaººan±

8. Eva½ kh²º±savapuggal±na½ guºena saªgh±dhiµµh±na½ sacca½ vatv± id±ni bahujanapaccakkhena sot±pannasseva guºena vattum±raddho “yathindakh²lo”ti. Tattha yath±ti upam±vacana½. Indakh²loti nagaradv±raviniv±raºattha½ umm±rabbhantare aµµha v± dasa v± hatthe pathavi½ khaºitv± ±koµitassa s±rad±rumayathambhasseta½ adhivacana½. Pathavinti bh³mi½. Sitoti anto pavisitv± nissito. Siy±ti bhaveyya. Catubbhi v±teh²ti cat³hi dis±hi ±gatehi v±tehi. Asampakampiyoti kampetu½ v± c±letu½ v± asakkuºeyyo. Tath³pamanti tath±vidha½. Sappurisanti uttamapurisa½. Vad±m²ti bhaº±mi. Yo ariyasacc±ni avecca passat²ti yo catt±ri ariyasacc±ni paññ±ya ajjhog±hetv± passati. Tattha ariyasacc±ni kum±rapañhe vuttanayeneva veditabb±ni.
Aya½ panettha saªkhepattho– yath± hi indakh²lo gambh²ranemat±ya pathavissito catubbhi v±tehi asampakampiyo siy±, imampi sappurisa½ tath³pamameva vad±mi, yo ariyasacc±ni avecca passati. Kasm±? Yasm± sopi indakh²lo viya cat³hi v±tehi sabbatitthiyav±dav±tehi asampakampiyo hoti, tamh± dassan± kenaci kampetu½ v± c±letu½ v± asakkuºeyyo. Tasm± suttantarepi vutta½–
“Seyyath±pi, bhikkhave, ayokh²lo v± indakh²lo v± gambh²ranemo sunikh±to acalo asampakamp², puratthim±ya cepi dis±ya ±gaccheyya bhus± v±tavuµµhi, neva na½ saªkampeyya na sampakampeyya na sampac±leyya. Pacchim±ya…pe… dakkhiº±ya, uttar±yapi ce…pe… na sampac±leyya. Ta½ kissa hetu? Gambh²ratt±, bhikkhave, nemassa sunikh±tatt± indakh²lassa. Evameva kho, bhikkhave, ye ca kho keci samaº± v± br±hmaº± v± ‘ida½ dukkhanti…pe… paµipad±’ti yath±bh³ta½ paj±nanti, te na aññassa samaºassa v± br±hmaºassa v± mukha½ olokenti ‘aya½ n³na bhava½ j±na½ j±n±ti, passa½ passat²’ti. Ta½ kissa hetu? Sudiµµhatt±, bhikkhave, catunna½ ariyasacc±nan”ti (sa½. ni. 5.1109).
Eva½ bhagav± bahujanapaccakkhassa sot±pannasseva vasena saªgharatanassa guºa½ vatv± id±ni tameva guºa½ niss±ya saccavacana½ payuñjati “idampi saªghe”ti. Tassattho pubbe vuttanayeneva veditabbo. Imiss±pi g±th±ya ±º± koµisatasahassacakkav±¼esu amanussehi paµiggahit±ti.