Bhed±bhedaphalad²pan±

Id±ni “bhed±bheda½ phalañc±pi, gaman²yañca d²paye”ti vutt±na½ bhed±d²na½ aya½ d²pan±, eva½ saraºagatassa puggalassa duvidho saraºagamanabhedo– s±vajjo ca anavajjo ca. Anavajjo k±lakiriy±ya, s±vajjo aññasatthari vuttappak±rappavattiy±, tasmiñca vuttappak±ravipar²tappavattiy±. So duvidhopi puthujjan±nameva. Buddhaguºesu aññ±ºasa½sayamicch±ñ±ºappavattiy± an±dar±dippavattiy± ca tesa½ saraºa½ sa½kiliµµha½ hoti. Ariyapuggal± pana abhinnasaraº± ceva asa½kiliµµhasaraº± ca honti. Yath±ha “aµµh±nameta½, bhikkhave, anavak±so, ya½ diµµhisampanno puggalo añña½ satth±ra½ uddiseyy±”ti (a. ni. 1.276; ma. ni. 3.128; vibha. 809). Puthujjan± tu y±vadeva saraºabheda½ na p±puºanti, t±vadeva abhinnasaraº±. S±vajjova nesa½ saraºabhedo, sa½kileso ca aniµµhaphalado hoti. Anavajjo avip±katt± aphalo, abhedo pana phalato iµµhameva phala½ deti.
Yath±ha–
“Yekeci buddha½ saraºa½ gat±se, na te gamissanti ap±yabh³mi½;
pah±ya m±nusa½ deha½, devak±ya½ parip³ressant²”ti. (D². ni. 2.332; sa½. ni. 1.37).
Tatra ca ye saraºagamanupakkilesasamucchedena saraºa½ gat±, te ap±ya½ na gamissanti. Itare pana saraºagamanena na gamissant²ti eva½ g±th±ya adhipp±yo veditabbo.
Aya½ t±va bhed±bhedaphalad²pan±.