Et±dis±n²tig±th±vaººan±

13. Eva½ bhagav± asevan± ca b±l±nanti-±d²hi dasahi g±th±hi aµµhati½sa mah±maªgal±ni kathetv± id±ni et±neva attan± vuttamaªgal±ni thunanto “et±dis±ni katv±n±”ti avas±nag±thamabh±si.
Tass±yamatthavaººan±– et±dis±n²ti et±ni ²dis±ni may± vuttappak±r±ni b±l±na½ asevan±d²ni. Katv±n±ti katv±. Katv±na katv± karitv±ti hi atthato anañña½. Sabbatthamapar±jit±ti sabbattha khandhakiles±bhisaªkh±radevaputtam±rappabhedesu cat³su paccatthikesu eken±pi apar±jit± hutv±, sayameva te catt±ro m±re par±jetv±ti vutta½ hoti. Mak±ro cettha padasandhikaramattoti viññ±tabbo.
Sabbattha sotthi½ gacchant²ti et±dis±ni maªgal±ni katv± cat³hi m±rehi apar±jit± hutv± sabbattha idhalokaparalokesu µh±nacaªkaman±d²su ca sotthi½ gacchanti, b±lasevan±d²hi ye uppajjeyyu½ ±sav± vigh±tapari¼±h±, tesa½ abh±v± sotthi½ gacchanti, anupaddut± anupasaµµh± khemino appaµibhay± gacchant²ti vutta½ hoti. Anun±siko cettha g±th±bandhasukhattha½ vuttoti veditabbo.
Ta½ tesa½ maªgalamuttamanti imin± g±th±padena bhagav± desana½ niµµh±pesi. Katha½? Eva½, devaputta, ye et±dis±ni karonti, te yasm± sabbattha sotthi½ gacchanti, tasm± ta½ b±l±na½ asevan±di-aµµhati½savidhampi tesa½ et±disak±rak±na½ maªgalamuttama½ seµµha½ pavaranti gaºh±h²ti.
Evañca bhagavat± niµµh±pit±ya desan±ya pariyos±ne koµisatasahassadevat±yo arahatta½ p±puºi½su, sot±pattisakad±g±mi-an±g±miphalasampatt±na½ gaºan± asaªkhyeyy± ahosi. Atha bhagav± dutiyadivase ±nandatthera½ ±mantesi– “ima½ pana, ±nanda, ratti½ aññatar± devat± ma½ upasaªkamitv± maªgalapañha½ pucchi, athass±ha½ aµµhati½sa maªgal±ni abh±si½, uggaºh±hi, ±nanda, ima½ maªgalapariy±ya½, uggahetv± bhikkh³ v±ceh²”ti. Thero uggahetv± bhikkh³ v±cesi. Tayida½ ±cariyaparampar±ya ±bhata½ y±vajjatan± pavattati, “evamida½ brahmacariya½ iddhañceva ph²tañca vitth±rika½ b±hujañña½ puthubh³ta½ y±va devamanussehi suppak±sitan”ti veditabba½.
Id±ni etesveva maªgalesu ñ±ºaparicayap±µavattha½ ayam±dito pabhuti yojan±– evamime idhalokaparalokalokuttarasukhak±m± satt± b±lajanasevana½ pah±ya, paº¹ite niss±ya, p³janeyye p³jetv±, patir³padesav±sena pubbe ca katapuññat±ya kusalappavattiya½ codiyam±n± att±na½ samm± paºidh±ya, b±husaccasippavinayehi alaªkatattabh±v±, vinay±nur³pa½ subh±sita½ bh±sam±n±, y±va gihibh±va½ na vijahanti, t±va m±t±pit³paµµh±nena por±ºa½ iºam³la½ visodhayam±n±, puttad±rasaªgahena nava½ iºam³la½ payojayam±n±, an±kulakammantat±ya dhanadhaññ±disamiddhi½ p±puºant±, d±nena bhogas±ra½ dhammacariy±ya j²vitas±rañca gahetv±, ñ±tisaªgahena sakajanahita½ anavajjakammantat±ya parajanahitañca karont±, p±paviratiy± par³pagh±ta½ majjap±nasa½yamena att³pagh±tañca vivajjetv±, dhammesu appam±dena kusalapakkha½ va¹¹hetv±, va¹¹hitakusalat±ya gihibyañjana½ oh±ya pabbajitabh±ve µhit±pi buddhabuddhas±vak³pajjh±y±cariy±d²su g±ravena niv±tena ca vattasampada½ ±r±dhetv±, santuµµhiy± paccayagedha½ pah±ya, kataññut±ya sappurisabh³miya½ µhatv±, dhammassavanena cittal²nata½ pah±ya, khantiy± sabbaparissaye abhibhavitv±, sovacassat±ya san±tha½ att±na½ katv±, samaºadassanena paµipattipayoga½ passant±, dhammas±kacch±ya kaªkh±µµh±niyesu dhammesu kaªkha½ vinodetv±, indriyasa½varatapena s²lavisuddhi½ samaºadhammabrahmacariyena cittavisuddhi½ tato par± ca catasso visuddhiyo samp±dent± im±ya paµipad±ya ariyasaccadassanapariy±ya½ ñ±ºadassanavisuddhi½ patv± arahattaphalasaªkhya½ nibb±na½ sacchikaronti, ya½ sacchikaritv± sinerupabbato viya v±tavuµµh²hi aµµhahi lokadhammehi avikampam±nacitt± asok± viraj± khemino honti. Ye ca khemino honti, te sabbattha ekenapi apar±jit± honti, sabbattha sotthi½ gacchanti. Ten±ha bhagav±–
“Et±dis±ni katv±na, sabbatthamapar±jit±;
sabbattha sotthi½ gacchanti, ta½ tesa½ maªgalamuttaman”ti.

Paramatthajotik±ya khuddakap±µha-aµµhakath±ya

Maªgalasuttavaººan± niµµhit±.