Phuµµhassalokadhammeh²tig±th±vaŗŗan±

12. Id±ni phuµµhassa lokadhammeh²ti ettha phuµµhass±ti phusitassa chupitassa sampattassa. Loke dhamm± lokadhamm±, y±va lokappavatti, t±va anivattak± dhamm±ti vutta½ hoti. Cittanti mano m±nasa½. Yass±ti navassa v± majjhimassa v± therassa v±. Na kampat²ti na calati na vedhati. Asokanti nissoka½ abb³¼hasokasalla½. Virajanti vigataraja½ viddha½sitaraja½. Khemanti abhaya½ nirupaddava½. Sesa½ vuttanayamev±ti aya½ padavaŗŗan±.
Atthavaŗŗan± pana eva½ veditabb±– phuµµhassa lokadhammehi citta½ yassa na kampati n±ma yassa l±bh±l±bh±d²hi aµµhahi lokadhammehi phuµµhassa ajjhotthaµassa citta½ na kampati na calati na vedhati, tassa ta½ citta½ kenaci akampan²yalokuttamabh±v±vahanato maŖgalanti veditabba½.
Kassa ca etehi phuµµhassa citta½ na kampat²ti? Arahato kh²ŗ±savassa, na ańńassa kassaci. Vuttańheta½–
“Selo yath± ekagghano, v±tena na sam²rati;
eva½ r³p± ras± sadd±, gandh± phass± ca keval±.
“Iµµh± dhamm± aniµµh± ca, na pavedhenti t±dino;
µhita½ citta½ vippamutta½, vayańcass±nupassat²”ti. (Mah±va. 244).
Asoka½ n±ma kh²ŗ±savasseva citta½. Tańhi yv±ya½ “soko socan± socitatta½ antosoko antoparisoko cetaso parinijjh±yitattan”ti-±din± (vibha. 237) nayena vuccati soko, tassa abh±vato asoka½. Keci nibb±na½ vadanti, ta½ purimapadena n±nusandhiyati. Yath± ca asoka½, eva½ viraja½ khemantipi kh²ŗ±savasseva citta½. Tańhi r±gadosamoharaj±na½ vigatatt± viraja½, cat³hi ca yogehi khematt± khema½, yato eta½ tena ten±k±rena tamhi tamhi pavattikkhaŗe gahetv± niddiµµhavasena tividhampi appavattakkhandhat±dilokuttamabh±v±vahanato ±huneyy±dibh±v±vahanato ca maŖgalanti veditabba½.
Eva½ imiss± g±th±ya aµµhalokadhammehi akampitacitta½, asokacitta½, virajacitta½, khemacittanti catt±ri maŖgal±ni vutt±ni. MaŖgalattańca nesa½ tattha tattha vibh±vitamev±ti.
Niµµhit± phuµµhassa lokadhammeh²ti imiss± g±th±ya atthavaŗŗan±.