¾rat²tig±th±vaººan±

8. Id±ni ±rat² virat²ti ettha ±rat²ti ±ramaºa½, virat²ti viramaºa½, viramanti v± et±ya satt±ti virati. P±p±ti akusal±. Madan²yaµµhena majja½, majjassa p±na½ majjap±na½, tato majjap±n±. Sa½yamana½ sa½yamo appamajjana½ appam±do. Dhammes³ti kusalesu. Sesa½ vuttanayamev±ti aya½ padavaººan±.
Atthavaººan± pana eva½ veditabb±– ±rati n±ma p±pe ±d²navadass±vino manas± eva anabhirati. Virati n±ma kammadv±ravasena k±yav±c±hi viramaºa½, s± ces± virati n±ma sampattavirati, sam±d±navirati, samucchedavirat²ti tividh± hoti, tattha y± kulaputtassa attano j±ti½ v± kula½ v± gotta½ v± paµicca “na me eta½ patir³pa½, yv±ha½ ima½ p±ºa½ haneyya½, adinna½ ±diyeyyan”ti-±din± nayena sampattavatthuto virati, aya½ sampattavirati n±ma. Sikkh±padasam±d±navasena pavatt± sam±d±navirati n±ma, yass± pavattito pabhuti kulaputto p±º±tip±t±d²ni na karoti. Ariyamaggasampayutt± samucchedavirati n±ma, yass± pavattito pabhuti ariyas±vakassa pañca bhay±ni ver±ni v³pasant±ni honti. P±pa½ n±ma ya½ ta½ “p±º±tip±to kho, gahapatiputta, kammakileso, adinn±d±na½…pe… k±mesumicch±c±ro…pe… mus±v±do”ti eva½ vitth±retv±–
“P±º±tip±to adinn±d±na½, mus±v±do ca vuccati;
parad±ragamanañceva, nappasa½santi paº¹it±”ti. (D². ni. 3.245)–

Eva½ g±th±ya saªgahita½ kammakilesasaªkh±ta½ catubbidha½ akusala½, tato p±p±. Sabb±pes± ±rati ca virati ca diµµhadhammikasampar±yikabhayaverappah±n±din±nappak±ravises±dhigamahetuto maªgalanti vuccati. “P±º±tip±t± paµivirato kho, gahapatiputta, ariyas±vako”ti-±d²ni cettha sutt±ni anussaritabb±ni.

Majjap±n± sa½yamo n±ma pubbe vuttasur±merayamajjappam±daµµh±n± veramaºiy± eveta½ adhivacana½. Yasm± pana majjap±y² attha½ na j±n±ti, dhamma½ na j±n±ti, m±tu antar±ya½ karoti, pitu buddhapaccekabuddhatath±gatas±vak±nampi antar±ya½ karoti, diµµheva dhamme garaha½ sampar±ye duggati½ apar±pariye umm±dañca p±puº±ti. Majjap±n± pana sa½yamo tesa½ dos±na½ v³pasama½ tabbipar²taguºasampadañca p±puº±ti. Tasm± aya½ majjap±n± sa½yamo maªgalanti veditabbo.
Kusalesu dhammesu appam±do n±ma “kusal±na½ v± dhamm±na½ bh±van±ya asakkaccakiriyat±, as±taccakiriyat±, anaµµhitakiriyat±, ol²navuttit±, nikkhittachandat±, nikkhittadhurat±, an±sevan±, abh±van±, abahul²kamma½, anadhiµµh±na½, ananuyogo, pam±do. Yo evar³po pam±do pamajjan± pamajjitatta½, aya½ vuccati pam±do”ti (vibha. 846). Ettha vuttassa pam±dassa paµipakkhavasena atthato kusalesu dhammesu satiy± avippav±so veditabbo. So n±nappak±rakusal±dhigamahetuto amat±dhigamahetuto ca maªgalanti vuccati Tattha “appamattassa ±t±pino”ti ca (ma. ni. 2.18; a. ni. 5.26), “appam±do amata½ padan”ti ca, evam±di (dha. pa. 21) satthu s±sana½ anussaritabba½.
Eva½ imiss± g±th±ya p±p± virati, majjap±n± sa½yamo, kusalesu dhammesu appam±doti t²ºi maªgal±ni vutt±ni. Maªgalattañca nesa½ tattha tattha vibh±vitamev±ti.
Niµµhit± ±rat²ti imiss± g±th±ya atthavaººan±.