B±husaccañc±tig±th±vaººan±

5. Id±ni b±husaccañc±ti ettha b±husaccanti bahussutabh±vo. Sippanti ya½ kiñci hatthakosalla½. Vinayoti k±yav±c±cittavinayana½. Susikkhitoti suµµhu sikkhito. Subh±sit±ti suµµhu bh±sit±. ti aniyataniddeso. V±c±ti gir± byappatho. Sesa½ vuttanayamev±ti. Ayamettha padavaººan±.
Atthavaººan± pana eva½ veditabb±– b±husacca½ n±ma ya½ ta½ “sutadharo hoti sutasannicayo”ti (ma. ni. 1.339; a. ni. 4.22) ca “idhekaccassa bahuka½ suta½ hoti, sutta½ geyya½ veyy±karaºan”ti ca (a. ni. 4.6) evam±din± nayena satthus±sanadharatta½ vaººita½, ta½ akusalappah±nakusal±dhigamahetuto anupubbena paramatthasaccasacchikiriy±hetuto ca maªgalanti vuccati. Vuttañheta½ bhagavat±–
“Sutav± ca kho, bhikkhave, ariyas±vako akusala½ pajahati, kusala½ bh±veti, s±vajja½ pajahati, anavajja½ bh±veti, suddhamatt±na½ pariharat²”ti (a. ni. 7.67).
Aparampi vutta½–
“Dhat±na½ dhamm±na½ atthamupaparikkhati, attha½ upaparikkhato dhamm± nijjh±na½ khamanti, dhammanijjh±nakkhantiy± sati chando j±yati, chandaj±to ussahati, ussahanto tulayati tulayanto padahati padahanto k±yena ceva paramatthasacca½ sacchikaroti, paññ±ya ca ativijjha passat²”ti (ma. ni. 2.432).
Apica ag±rikab±husaccampi ya½ anavajja½, ta½ ubhayalokahitasukh±vahanato maªgalanti veditabba½.
Sippa½ n±ma ag±rikasippañca anag±rikasippañca. Tattha ag±rikasippa½ n±ma ya½ par³parodhavirahita½ akusalavivajjita½ maºik±rasuvaººak±rakamm±dika½, ta½ idhalokatth±vahanato maªgala½. Anag±rikasippa½ n±ma c²varavic±raºasibban±disamaºaparikkh±r±bhisaªkharaºa½, ya½ ta½ “idha, bhikkhave, bhikkhu y±ni t±ni sabrahmac±r²na½ ucc±vac±ni ki½ karaº²y±ni, tattha dakkho hot²”ti-±din± (d². ni. 3.345; 360; a. ni. 10.17) nayena tattha tattha sa½vaººita½, ya½ “n±thakaro dhammo”ti ca vutta½, ta½ attano ca paresañca ubhayalokahitasukh±vahanato maªgalanti veditabba½.
Vinayo n±ma ag±rikavinayo ca anag±rikavinayo ca. Tattha ag±rikavinayo n±ma dasa-akusalakammapathaviramaºa½, so tattha susikkhito asa½kiles±pajjanena ±c±raguºavavatth±nena ca ubhayalokahitasukh±vahanato maªgala½. Anag±rikavinayo n±ma satt±pattikkhandha-an±pajjana½, sopi vuttanayeneva susikkhito, catup±risuddhis²la½ v± anag±rikavinayo, so yath± tattha patiµµh±ya arahatta½ p±puº±ti, eva½ sikkhanena susikkhito lokiyalokuttarasukh±dhigamahetuto maªgalanti veditabbo.
Subh±sit± v±c± n±ma mus±v±d±didosavirahit±. Yath±ha “cat³hi, bhikkhave, aªgehi samann±gato v±c± subh±sit± hot²”ti (su. ni. subh±sitasutta½). Asamphappal±p± v±c± eva v± subh±sit±. Yath±ha–
“Subh±sita½ uttamam±hu santo,
dhamma½ bhaºe n±dhamma½ ta½ dutiya½;
piya½ bhaºe n±ppiya½ ta½ tatiya½,
sacca½ bhaºe n±lika½ ta½ catutthan”ti. (Su. ni. 452).
Ayampi ubhayalokahitasukh±vahanato maªgalanti veditabb±. Yasm± ca aya½ vinayapariy±pann± eva, tasm± vinayaggahaºena eta½ asaªgaºhitv± vinayo saªgahetabbo. Atha v± ki½ imin± parissamena paresa½ dhammadesan±div±c± idha subh±sit± v±c±ti veditabb±. S± hi yath± patir³padesav±so, eva½ satt±na½ ubhayalokahitasukhanibb±n±dhigamapaccayato maªgalanti vuccati. ¾ha ca–
“Ya½ buddho bh±sati v±ca½, khema½ nibb±napattiy±;
dukkhassantakiriy±ya, s± ve v±c±namuttam±”ti. (Su. ni. 456).
Eva½ imiss± g±th±ya b±husacca½, sippa½, vinayo susikkhito, subh±sit± v±c±ti catt±ri maªgal±ni vutt±ni. Maªgalattañca nesa½ tattha tattha vibh±vitamev±ti.
Niµµhit± b±husaccañc±ti imiss± g±th±ya atthavaººan±.