Bah³dev±tig±th±vaººan±

2. Id±ni g±th±pad±na½ atthavaººan± hoti. Bah³ti aniyamitasaªkhy±niddeso, tena anekasat± anekasahass± anekasatasahass±ti vutta½ hoti. Dibbant²ti dev±, pañcahi k±maguºehi k²¼anti, attano v± siriy± jotent²ti attho. Apica dev±ti tividh± dev± sammuti-upapattivisuddhivasena. Yath±ha–
“Dev±ti tayo dev±– sammutidev±, upapattidev±, visuddhidev±. Tattha sammutidev± n±ma r±j±no deviyo r±jakum±r±. Upapattidev± n±ma c±tumah±r±jike deve up±d±ya taduttaridev±. Visuddhidev± n±ma arahanto vuccant²”ti (c³¼ani. dhotakam±ºavapucch±niddesa 32, p±r±yan±nug²tig±th±niddesa 119).
Tesu idha upapattidev± adhippet±. Manuno apacc±ti manuss±. Por±º± pana bhaºanti– manaso ussannat±ya manuss±. Te jambud²pak±, aparagoy±nak±, uttarakuruk±, pubbavidehak±ti catubbidh±, idha jambud²pak± adhippet±. Maªgalanti mahanti imehi satt±ti maªgal±ni, iddhi½ vuddhiñca p±puºant²ti attho. Acintayunti cintesu½ ±kaªkham±n±ti iccham±n± patthayam±n± pihayam±n±. Sotth±nanti sotthibh±va½, sabbesa½ diµµhadhammikasampar±yik±na½ sobhan±na½ sundar±na½ kaly±º±na½ dhamm±namatthitanti vutta½ hoti. Br³h²ti desehi pak±sehi, ±cikkha vivara vibhaja utt±n²karohi. Maªgalanti iddhik±raºa½ vuddhik±raºa½ sabbasampattik±raºa½. Uttamanti visiµµha½ pavara½ sabbalokahitasukh±vahanti aya½ g±th±ya anupubbapadavaººan±.
Aya½ pana piº¹attho– so devaputto dasasahassacakkav±¼esu devat± maªgalapañha½ sotuk±mat±ya imasmi½ cakkav±¼e sannipatitv± ekav±laggakoµi-ok±samatte dasapi v²sampi ti½sampi catt±l²sampi paññ±sampi saµµhipi sattatipi as²tipi sukhumattabh±ve nimminitv± sabbadevam±rabrahm±no siriy± ca tejas± ca adhiggayha virocam±na½ paññattavarabuddh±sane nisinna½ bhagavanta½ pariv±retv± µhit± disv± tasmiñca samaye an±gat±nampi sakalajambud²pak±na½ manuss±na½ cetas± cetoparivitakkamaññ±ya sabbadevamanuss±na½ vicikicch±sallasamuddharaºattha½ ±ha–
“Bah³ dev± manuss± ca, maªgal±ni acintayu½;
±kaªkham±n± sotth±na½, br³hi maªgalamuttaman”ti.
T±sa½ devat±na½ anumatiy± manuss±nañca anuggahena may± puµµho sam±no ya½ sabbesameva amh±ka½ ekantahitasukh±vahato uttama½ maªgala½, ta½ no anukampa½ up±d±ya br³hi bhagav±ti.