1. Saraºattayavaººan±

Buddhavibh±van±

Id±ni ya½ vutta½ “buddha½ saraºagamana½, gamakañca vibh±vaye”ti, tattha sabbadhammesu appaµihatañ±ºanimitt±nuttaravimokkh±dhigamaparibh±vita½ khandhasant±namup±d±ya, paññattito sabbaññutaññ±ºapadaµµh±na½ v± sacc±bhisambodhimup±d±ya paññattito sattaviseso buddho. Yath±ha–
“Buddhoti yo so bhagav± sayambh³ an±cariyako pubbe ananussutesu dhammesu s±ma½ sacc±ni abhisambujjhi, tattha ca sabbaññuta½ patto, balesu ca vas²bh±van”ti (mah±ni. 192; c³¼ani. p±r±yanatthutig±th±niddesa 97; paµi. ma. 1.161).
Aya½ t±va atthato buddhavibh±van±.
Byañjanato pana “bujjhit±ti buddho, bodhet±ti buddho”ti evam±din± nayena veditabbo. Vuttañceta½–
“Buddhoti kenaµµhena buddho? Bujjhit± sacc±n²ti buddho, bodhet± paj±y±ti buddho, sabbaññut±ya buddho, sabbadass±vit±ya buddho, anaññaneyyat±ya buddho, vikasit±ya buddho, kh²º±savasaªkh±tena buddho, nirupakkilesasaªkh±tena buddho, ekantav²tar±goti buddho, ekantav²tadosoti buddho, ekantav²tamohoti buddho, ekantanikkilesoti buddho, ek±yanamagga½ gatoti buddho, eko anuttara½ samm±sambodhi½ abhisambuddhoti buddho, abuddhivihatatt± buddhipaµil±bh± buddho. Buddhoti neta½ n±ma½ m±tar± kata½, na pitar± kata½, na bh±tar± kata½, na bhaginiy± kata½, na mitt±maccehi kata½, na ñ±tis±lohitehi kata½, na samaºabr±hmaºehi kata½, na devat±hi kata½, vimokkhantikameta½ buddh±na½ bhagavant±na½ bodhiy± m³le saha sabbaññutaññ±ºassa paµil±bh± sacchik± paññatti yadida½ buddho”ti (mah±ni. 192; c³¼ani. p±r±yanatthutig±th±niddesa 97; paµi. ma. 1.162).
Ettha ca yath± loke avagant± avagatoti vuccati, eva½ bujjhit± sacc±n²ti buddho. Yath± paººasos± v±t± paººasus±ti vuccanti, eva½ bodhet± paj±y±ti buddho. Sabbaññut±ya buddhoti sabbadhammabujjhanasamatth±ya buddhiy± buddhoti vutta½ hoti. Sabbadass±vit±ya buddhoti sabbadhammabodhanasamatth±ya buddhiy± buddhoti vutta½ hoti. Anaññaneyyat±ya buddhoti aññena abodhito sayameva buddhatt± buddhoti vutta½ hoti. Vikasit±ya buddhoti n±n±guºavikasanato padumamiva vikasanaµµhena buddhoti vutta½ hoti. Kh²º±savasaªkh±tena buddhoti evam±d²hi cittasaªkocakaradhammapah±nato nidd±kkhayavibuddho puriso viya sabbakilesanidd±kkhayavibuddhatt± buddhoti vutta½ hoti. Ek±yanamagga½ gatoti buddhoti buddhiyatth±na½ gamanatthapariy±yato yath± magga½ gatopi puriso gatoti vuccati, eva½ ek±yanamagga½ gatatt±pi buddhoti vuccat²ti dassetu½ vutta½. Eko anuttara½ samm±sambodhi½ abhisambuddhoti buddhoti na parehi buddhatt± buddho, kintu sayameva anuttara½ samm±sambodhi½ abhisambuddhatt± buddhoti vutta½ hoti Abuddhivihatatt± buddhipaµil±bh± buddhoti buddhi buddha½ bodhoti pariy±yavacanameta½. Tattha yath± n²larattaguºayogato “n²lo paµo, ratto paµo”ti vuccati, eva½ buddhiguºayogato buddhoti ñ±petu½ vutta½ hoti. Tato para½ buddhoti neta½ n±manti evam±di atthamanugat± aya½ paññatt²ti bodhanattha½ vuttanti evar³pena nayena sabbesa½ pad±na½ buddhasaddassa s±dhanasamattho attho veditabbo.
Aya½ byañjanatopi buddhavibh±van±.