Paµhamamah±saªg²tikath±

Eva½ nikkhittassa panassa atthavaººanattha½ aya½ m±tik±–
“Vutta½ yena yad± yasm±, ceta½ vatv± ima½ vidhi½;
evamicc±dip±µhassa, attha½ n±nappak±rato.
“Vaººayanto samuµµh±na½, vatv± ya½ yattha maªgala½;
vavatthapetv± ta½ tassa, maªgalatta½ vibh±vaye”ti.
Tattha “vutta½ yena yad± yasm±, ceta½ vatv± ima½ vidhin”ti aya½ t±va addhag±th± yadida½ “eva½ me suta½ eka½ samaya½ bhagav±…pe… bhagavanta½ g±th±ya ajjhabh±s²”ti, ida½ vacana½ sandh±ya vutt±. Idañhi anussavavasena vutta½, so ca bhagav± sayambh³ an±cariyako, tasm± neda½ tassa bhagavato vacana½ arahato samm±sambuddhassa. Yato vattabbameta½ “ida½ vacana½ kena vutta½ kad±, kasm± ca vuttan”ti. Vuccate– ±yasmat± ±nandena vutta½, tañca paµhamamah±saªg²tik±le.
Paµhamamah±saªg²ti ces± sabbasuttanid±nakosallattham±dito pabhuti eva½ veditabb±. Dhammacakkappavattanañhi ±di½ katv± y±va subhaddaparibb±jakavinayan±, katabuddhakicce kusin±r±ya½ upavattane mall±na½ s±lavane yamakas±l±namantare vis±khapuººamadivase pacc³sasamaye anup±dises±ya nibb±nadh±tuy± parinibbute, bhagavati lokan±the bhagavato parinibb±ne sannipatit±na½ sattanna½ bhikkhusatasahass±na½ saªghatthero ±yasm± mah±kassapo satt±haparinibbute bhagavati subhaddena vu¹¹hapabbajitena “ala½, ±vuso, m± socittha, m± paridevittha, sumutt± maya½ tena mah±samaºena, upaddut± ca homa ‘ida½ vo kappati ida½ vo na kappat²’ti, id±ni pana maya½ ya½ icchiss±ma ta½ kariss±ma, ya½ na icchiss±ma na ta½ kariss±m±”ti (c³¼ava. 437; d². ni. 2.232) vuttavacanamanussaranto “µh±na½ kho paneta½ vijjati ya½ p±pabhikkh³ ‘at²tasatthuka½ p±vacanan’ti maññam±n± pakkha½ labhitv± na cirasseva saddhamma½ antaradh±peyyu½. Y±va ca dhammavinayo tiµµhati, t±va anat²tasatthukameva p±vacana½ hoti. Yath±ha bhagav±–
“Yo vo, ±nanda, may± dhammo ca vinayo ca desito paññatto, so vo mamaccayena satth±”ti (d². ni. 2.216).
“Ya½n³n±ha½ dhammañca vinayañca saªg±yeyya½, yathayida½ s±sana½ addhaniya½ assa ciraµµhitika½”.
Yañc±ha½ bhagavat±–
“Dh±ressasi pana me tva½, kassapa, s±º±ni pa½suk³l±ni nibbasan±n²”ti vatv± c²vare s±dh±raºaparibhogena ceva–
“Aha½, bhikkhave, y±vade ±kaªkh±mi vivicceva k±mehi…pe… paµhama½ jh±na½ upasampajja vihar±mi, kassapopi, bhikkhave, y±vadeva ±kaªkhati vivicceva k±mehi…pe… paµhama½ jh±na½ upasampajja viharat²”ti–
Evam±din± nayena nav±nupubbavih±racha¼abhiññ±ppabhede uttarimanussadhamme attan± samasamaµµhapanena ca anuggahito, tassa me kimañña½ ±ºaºya½ bhavissati? “Nanu ma½ bhagav± r±j± viya sakakavaca-issariy±nuppad±nena attano kulava½sappatiµµh±paka½ putta½ ‘saddhammava½sappatiµµh±pako me aya½ bhavissat²’ti mantv± imin± as±dh±raºena anuggahena anuggahes²”ti cintayanto dhammavinayasaªg±yanattha½ bhikkh³na½ uss±ha½ janesi? Yath±ha–
“Atha kho ±yasm± mah±kassapo bhikkh³ ±mantesi– ekamid±ha½, ±vuso, samaya½ p±v±ya kusin±ra½ addh±namaggappaµipanno mahat± bhikkhusaªghena saddhi½ pañcamattehi bhikkhusateh²”ti (d². ni. 2.231; c³¼ava. 437) sabba½ subhaddakaº¹a½ vitth±retabba½.
Tato para½ ±ha–
“Handa maya½, ±vuso, dhammañca vinayañca saªg±yeyy±ma, pure adhammo dippati, dhammo paµib±hiyyati, avinayo dippati, vinayo paµib±hiyyati, pure adhammav±dino balavanto honti, dhammav±dino dubbal± honti, avinayav±dino balavanto honti, vinayav±dino dubbal± hont²”ti (c³¼ava. 437).
Bhikkh³ ±ha½su “tena hi, bhante, thero bhikkh³ uccinat³”ti. Thero sakalanavaªgasatthus±sanapariyattidhare puthujjanasot±pannasakad±g±mi-an±g±misukkhavipassakakh²º±savabhikkh³ anekasate anekasahasse ca vajjetv± tipiµakasabbapariyattippabhedadhare paµisambhid±ppatte mah±nubh±ve yebhuyyena bhagavat± etadagga½ ±ropite tevijj±dibhede kh²º±savabhikkh³yeva ek³napañcasate pariggahesi. Ye sandh±ya ida½ vutta½ “atha kho ±yasm± mah±kassapo eken³napañca-arahantasat±ni uccin²”ti (c³¼ava. 437).
Kissa pana thero eken³namak±s²ti? ¾yasmato ±nandattherassa ok±sakaraºattha½. Tena h±yasmat± sah±pi vin±pi na sakk± dhammasaªg²ti k±tu½. So h±yasm± sekho sakaraº²yo, tasm± saha na sakk±, yasm± panassa kiñci dasabaladesita½ suttageyy±dika½ bhagavato asammukh± paµiggahita½ n±ma natthi, tasm± vin±pi na sakk±. Yadi eva½ sekhopi sam±no dhammasaªg²tiy± bah³k±ratt± therena uccinitabbo assa, atha kasm± na uccinitoti? Par³pav±davivajjanato Thero hi ±yasmante ±nande ativiya vissattho ahosi. Tath± hi na½ sirasmi½ palitesu j±tesupi “na v±ya½ kum±rako mattamaññ±s²”ti (sa½. ni. 2.154) kum±rakav±dena ovadati. Sakyakulappasuto c±ya½ ±yasm± tath±gatassa bh±t± c³¼apitu putto, tatra bhikkh³ chand±gamana½ viya maññam±n± “bah³ asekhapaµisambhid±ppatte bhikkh³ µhapetv± ±nanda½ sekhapaµisambhid±ppatta½ thero uccin²”ti upavadeyyu½. Ta½ par³pav±da½ parivivajjento “±nanda½ vin± saªg²ti na sakk± k±tu½, bhikkh³na½yeva anumatiy± gahess±m²”ti na uccini.
Atha sayameva bhikkh³ ±nandassatth±ya thera½ y±ci½su. Yath±ha–
“Bhikkh³ ±yasmanta½ mah±kassapa½ etadavocu½– ‘aya½, bhante, ±yasm± ±nando kiñc±pi sekho, abhabbo chand± dos± moh± bhay± agati½ gantu½, bahu c±nena bhagavato santike dhammo ca vinayo ca pariyatto, tena hi, bhante, thero ±yasmantampi ±nanda½ uccinat³’ti. Atha kho ±yasm± mah±kassapo ±yasmantampi ±nanda½ uccin²”ti (c³¼ava. 437).
Eva½ bhikkh³na½ anumatiy± uccinitena ten±yasmat± saddhi½ pañcatherasat±ni ahesu½.
Atha kho ther±na½ bhikkh³na½ etadahosi– “kattha nu kho maya½ dhammañca vinayañca saªg±yeyy±m±”ti. Atha kho ther±na½ bhikkh³na½ etadahosi “r±jagaha½ kho mah±gocara½ pah³tasen±sana½, ya½n³na maya½ r±jagahe vassa½ vasant± dhammañca vinayañca saªg±yeyy±ma, naññe bhikkh³ r±jagahe vassa½ upagaccheyyun”ti. Kasm± pana nesa½ etadahosi? Ida½ amh±ka½ th±varakamma½, koci visabh±gapuggalo saªghamajjha½ pavisitv± ukkoµeyy±ti. Ath±yasm± mah±kassapo ñattidutiyena kammena s±vesi. Ta½ saªg²tikkhandhake (c³¼ava. 437) vuttanayeneva ñ±tabba½.
Atha tath±gatassa parinibb±nato sattasu s±dhuk²¼anadivasesu sattasu ca dh±tup³j±divasesu v²tivattesu “a¹¹ham±so atikkanto, id±ni gimh±na½ diya¹¹ho m±so seso, upakaµµh± vass³pan±yik±”ti mantv± mah±kassapatthero “r±jagaha½, ±vuso, gacch±m±”ti upa¹¹ha½ bhikkhusaªgha½ gahetv± eka½ magga½ gato. Anuruddhattheropi upa¹¹ha½ gahetv± eka½ magga½ gato, ±nandatthero pana bhagavato pattac²vara½ gahetv± bhikkhusaªghaparivuto s±vatthi½ gantv± r±jagaha½ gantuk±mo yena s±vatthi, tena c±rika½ pakk±mi. ¾nandattherena gatagataµµh±ne mah±paridevo ahosi, “bhante ±nanda, kuhi½ satth±ra½ µhapetv± ±gatos²”ti? Anupubbena s±vatthi½ anuppatte there bhagavato parinibb±nasamaye viya mah±paridevo ahosi.
Tatra suda½ ±yasm± ±nando aniccat±dipaµisa½yutt±ya dhammiy± kath±ya ta½ mah±jana½ saññ±petv± jetavana½ pavisitv± dasabalena vasitagandhakuµiy± dv±ra½ vivaritv± mañcap²µha½ n²haritv± papphoµetv± gandhakuµi½ sammajjitv± mil±tam±l±kacavara½ cha¹¹etv± mañcap²µha½ atiharitv± puna yath±µh±ne µhapetv± bhagavato µhitak±le karaº²ya½ vatta½ sabbamak±si. Atha thero bhagavato parinibb±nato pabhuti µh±nanisajjabahulatt± ussannadh±tuka½ k±ya½ samass±setu½ dutiyadivase kh²ravirecana½ pivitv± vih±reyeva nis²di, ya½ sandh±ya subhena m±ºavena pahita½ m±ºavaka½ etadavoca–
“Ak±lo kho, m±ºavaka, atthi me ajja bhesajjamatt± p²t±, appeva n±ma svepi upasaªkameyy±m±”ti (d². ni. 1.447).
Dutiyadivase cetakattherena pacch±samaºena gantv± subhena m±ºavena puµµho d²ghanik±ye subhasutta½ n±ma dasama½ suttamabh±si.
Atha kho thero jetavane vih±re khaº¹aphullappaµisaªkharaºa½ k±r±petv± upakaµµh±ya vass³pan±yik±ya r±jagaha½ gato. Tath± mah±kassapatthero anuruddhatthero ca sabba½ bhikkhusaªgha½ gahetv± r±jagahameva gat±.
Tena kho pana samayena r±jagahe aµµh±rasa mah±vih±r± honti. Te sabbepi cha¹¹itapatita-ukl±p± ahesu½. Bhagavato hi parinibb±ne sabbe bhikkh³ attano attano pattac²vara½ gahetv± vih±re ca pariveºe ca cha¹¹etv± agama½su. Tattha ther± bhagavato vacanap³janattha½ titthiyav±daparimocanatthañca “paµhama½ m±sa½ khaº¹aphullappaµisaªkharaºa½ karom±”ti cintesu½. Titthiy± hi vadeyyu½ “samaºassa gotamassa s±vak± satthari µhiteyeva vih±re paµijaggi½su, parinibbute cha¹¹esun”ti. Tesa½ v±daparimocanatthañca cintesunti vutta½ hoti. Vuttampi ceta½–
“Atha kho ther±na½ bhikkh³na½ etadahosi– bhagavat± kho, ±vuso, khaº¹aphullappaµisaªkharaºa½ vaººita½, handa maya½, ±vuso, paµhama½ m±sa½ khaº¹aphullappaµisaªkharaºa½ karoma, majjhima½ m±sa½ sannipatitv± dhammañca vinayañca saªg±yiss±m±”ti (c³¼ava. 438).
Te dutiyadivase gantv± r±jadv±re aµµha½su. Aj±tasattu r±j± ±gantv± vanditv± “aha½, bhante, ki½ karomi, kenattho”ti pav±resi. Ther± aµµh±rasamah±vih±rappaµisaªkharaºatth±ya hatthakamma½ paµivedesu½. “S±dhu, bhante”ti r±j± hatthakammak±rake manusse ad±si. Ther± paµhama½ m±sa½ sabbavih±re paµisaªkhar±pesu½.
Atha rañño ±rocesu½– “niµµhita½, mah±r±ja, vih±rappaµisaªkharaºa½ id±ni dhammavinayasaªgaha½ karom±”ti. “S±dhu, bhante, vissatth± karotha, mayha½ ±º±cakka½, tumh±ka½ dhammacakka½ hotu. ¾º±petha, bhante, ki½ karom²”ti? “Dhammasaªgaha½ karont±na½ bhikkh³na½ sannisajjaµµh±na½ mah±r±j±”ti. “Kattha karomi, bhante”ti? “Vebh±rapabbatapasse sattapaººiguh±dv±re k±tu½ yutta½ mah±r±j±”ti. “S±dhu, bhante”ti kho, r±j± aj±tasattu, vissakammun± nimmitasadisa½ suvibhattabhittithambhasop±na½ n±n±vidham±l±kammalat±kammavicitra½ mah±maº¹apa½ k±r±petv± vividhakusumad±ma-olambakaviniggalantac±ruvit±na½ ratanavicitramaºikoµµimatalamiva ca na½ n±n±pupph³pah±ravicitra½ supariniµµhitabh³mikamma½ brahmavim±nasadisa½ alaªkaritv± tasmi½ mah±maº¹ape pañcasat±na½ bhikkh³na½ anaggh±ni pañcakappiyapaccattharaºasat±ni paññ±petv± dakkhiºabh±ga½ niss±ya uttar±bhimukha½ ther±sana½, maº¹apamajjhe puratth±bhimukha½ buddhassa bhagavato ±san±raha½ dhamm±sana½ paññ±petv± dantakhacita½ cittab²janiñcettha µhapetv± bhikkhusaªghassa ±roc±pesi “niµµhita½, bhante, kiccan”ti.
Bhikkh³ ±yasmanta½ ±nanda½ ±ha½su “sve, ±vuso ±nanda, saªghasannip±to, tvañca sekho sakaraº²yo, tena te na yutta½ sannip±ta½ gantu½, appamatto hoh²”ti. Atha kho ±yasm± ±nando “sve sannip±to, na kho pana meta½ patir³pa½, yv±ha½ sekho sam±no sannip±ta½ gaccheyyan”ti bahudeva ratti½ k±yagat±ya satiy± v²tin±metv± rattiy± pacc³sasamaye caªkam± orohitv± vih±ra½ pavisitv± “nipajjiss±m²”ti k±ya½ ±vajjesi. Dve p±d± bh³mito mutt±, appattañca s²sa½ bimbohana½, etasmi½ antare anup±d±ya ±savehi citta½ vimucci. Ayañhi ±yasm± caªkamena bahi v²tin±metv± visesa½ nibbattetu½ asakkonto cintesi “nanu ma½ bhagav± etadavoca– ‘katapuññosi tva½, ±nanda, padh±namanuyuñja, khippa½ hohisi an±savo’ti (d². ni. 2.207). Buddh±nañca kath±doso n±ma natthi, mama pana acc±raddha½ v²riya½, tena me citta½ uddhacc±ya sa½vattati, hand±ha½ v²riyasamata½ yojem²”ti caªkam± orohitv± p±dadhovanaµµh±ne µhatv± p±de dhovitv± vih±ra½ pavisitv± mañcake nis²ditv± “thoka½ vissamiss±m²”ti k±ya½ mañcake upan±mesi. Dve p±d± bh³mito mutt±, s²sañca bimbohanamasampatta½, etasmi½ antare anup±d±ya ±savehi citta½ vimucci. Catu-iriy±pathavirahita½ therassa arahatta½. Tena “imasmi½ s±sane anisinno anipanno aµµhito acaªkamanto ko bhikkhu arahatta½ patto”ti vutte “±nandatthero”ti vattu½ vaµµati.
Atha ther± bhikkh³ dutiyadivase bhattakicca½ katv± pattac²vara½ paµis±metv± dhammasabh±ya½ sannipatit±. ¾nandatthero pana attano arahattappatti½ ñ±petuk±mo bhikkh³hi saddhi½ na gato. Bhikkh³ yath±vu¹¹ha½ attano attano patt±sane nis²dant± ±nandattherassa ±sana½ µhapetv± nisinn±. Tattha kehici “etam±sana½ kass±”ti vutte ±nandass±ti. “¾nando pana kuhi½ gato”ti. Tasmi½ samaye thero cintesi “id±ni mayha½ gamanak±lo”ti. Tato attano ±nubh±va½ dassento pathaviya½ nimujjitv± attano ±saneyeva att±na½ dassesi. ¾k±sen±gantv± nis²d²tipi eke.
Eva½ nisinne tasmi½ ±yasmante mah±kassapatthero bhikkh³ ±mantesi, “±vuso, ki½ paµhama½ saªg±y±ma dhamma½ v± vinaya½ v±”ti? Bhikkh³ ±ha½su, “bhante mah±kassapa, vinayon±mabuddhas±sanassa ±yu, vinaye µhite s±sana½ µhita½ hoti, tasm± paµhama½ vinaya½ saªg±y±m±”ti. “Ka½ dhura½ katv± vinayo saªg±yitabbo”ti? “¾yasmanta½ up±lin”ti “Ki½ ±nando nappahot²”ti? “No nappahoti, apica kho pana samm±sambuddho dharam±noyeva vinayapariyatti½ niss±ya ±yasmanta½ up±li½ etadagge µhapesi– ‘etadagga½, bhikkhave, mama s±vak±na½ bhikkh³na½ vinayadhar±na½ yadida½ up±l²”’ti (a. ni. 1.228). Tasm± up±litthera½ pucchitv± vinaya½ saªg±y±m±ti. Tato thero vinaya½ pucchanatth±ya attan±va att±na½ sammanni. Up±littheropi vissajjanatth±ya sammanni. Tatr±ya½ p±¼i–
Atha kho ±yasm± mah±kassapo saªgha½ ñ±pesi–
“Suº±tu me, ±vuso, saªgho, yadi saªghassa pattakalla½, aha½ up±li½ vinaya½ puccheyyan”ti.
¾yasm±pi up±li saªgha½ ñ±pesi–
“Suº±tu me, bhante, saªgho, yadi saªghassa pattakalla½, aha½ ±yasmat± mah±kassapena vinaya½ puµµho vissajjeyyan”ti.
Eva½ attan±va att±na½ sammannitv± ±yasm±, up±li, uµµh±y±san± eka½sa½ c²vara½ katv± there bhikkh³ vanditv± dhamm±sane nis²di dantakhacita½ b²jani½ gahetv±. Tato mah±kassapatthero up±litthera½ paµhamap±r±jika½ ±di½ katv± sabba½ vinaya½ pucchi, up±litthero vissajjesi. Sabbe pañcasat± bhikkh³ paµhamap±r±jikasikkh±pada½ sanid±na½ katv± ekato gaºasajjh±yamaka½su. Eva½ ses±nip²ti sabba½ vinayaµµhakath±ya gahetabba½. Etena nayena sa-ubhatovibhaªga½ sakhandhakapariv±ra½ sakala½ vinayapiµaka½ saªg±yitv± up±litthero dantakhacita½ b²jani½ nikkhipitv± dhamm±san± orohitv± vu¹¹he bhikkh³ vanditv± attano patt±sane nis²di.
Vinaya½ saªg±yitv± dhamma½ saªg±yituk±mo ±yasm± mah±kassapatthero bhikkh³ pucchi– “dhamma½ saªg±yantehi ka½ puggala½ dhura½ katv± dhammo saªg±yitabbo”ti? Bhikkh³ “±nandatthera½ dhura½ katv±”ti ±ha½su.
Atha kho ±yasm± mah±kassapo saªgha½ ñ±pesi–
“Suº±tu me, ±vuso, saªgho, yadi saªghassa pattakalla½, aha½ ±nanda½ dhamma½ puccheyyan”ti.
Atha kho ±yasm± ±nando saªgha½ ñ±pesi–
“Suº±tu me, bhante, saªgho, yadi saªghassa pattakalla½, aha½ ±yasmat± mah±kassapena dhamma½ puµµho vissajjeyyan”ti.
Atha kho ±yasm± ±nando uµµh±y±san± eka½sa½ c²vara½ katv± there bhikkh³ vanditv± dhamm±sane nis²di dantakhacita½ b²jani½ gahetv±. Atha mah±kassapatthero ±nandatthera½ dhamma½ pucchi “brahmaj±la½, ±vuso ±nanda, kattha bh±sitan”ti? “Antar± ca, bhante, r±jagaha½ antar± ca n±¼anda½ r±j±g±rake ambalaµµhik±yan”ti. “Ka½ ±rabbh±”ti “Suppiyañca paribb±jaka½ brahmadattañca m±ºavakan”ti. Atha kho ±yasm± mah±kassapo ±yasmanta½ ±nanda½ brahmaj±lassa nid±nampi pucchi, puggalampi pucchi. “S±maññaphala½; pan±vuso ±nanda, kattha bh±sitan”ti? “R±jagahe, bhante, j²vakambavane”ti. “Kena saddhin”ti? “Aj±tasattun± vedehiputtena saddhin”ti. Atha kho ±yasm± mah±kassapo ±yasmanta½ ±nanda½ s±maññaphalassa nid±nampi pucchi, puggalampi pucchi. Eteneva up±yena pañcapi nik±ye pucchi, puµµho puµµho ±yasm± ±nando vissajjesi. Aya½ paµhamamah±saªg²ti pañcahi therasatehi kat±–
“Satehi pañcahi kat±, tena pañcasat±ti ca;
thereheva katatt± ca, therik±ti pavuccat²”ti.
Imiss± paµhamamah±saªg²tiy± vattam±n±ya sabba½ d²ghanik±ya½ majjhimanik±y±diñca pucchitv± anupubbena khuddakanik±ya½ pucchantena ±yasmat± mah±kassapena “maªgalasutta½, ±vuso ±nanda, kattha bh±sitan”ti evam±divacan±vas±ne “nid±nampi pucchi, puggalampi pucch²”ti ettha nid±ne pucchite ta½ nid±na½ vitth±retv± yath± ca bh±sita½, yena ca suta½, yad± ca suta½, yena ca bh±sita½, yattha ca bh±sita½, yassa ca bh±sita½, ta½ sabba½ kathetuk±mena “eva½ bh±sita½ may± suta½, eka½ samaya½ suta½, bhagavat± bh±sita½, s±vatthiya½ bh±sita½, devat±ya bh±sitan”ti etamattha½ dassentena ±yasmat± ±nandena vutta½ “eva½ me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me…pe… bhagavanta½ g±th±ya ajjhabh±s²”ti. Evamida½ ±yasmat± ±nandena vutta½, tañca pana paµhamamah±saªg²tik±le vuttanti veditabba½.
Id±ni “kasm± vuttan”ti ettha vuccate– yasm± ayam±yasm± mah±kassapattherena nid±na½ puµµho, tasm±nena ta½ nid±na½ ±dito pabhuti vitth±retu½ vutta½. Yasm± v± ±nanda½ dhamm±sane nisinna½ vas²gaºaparivuta½ disv± ekacc±na½ devat±na½ cittamuppanna½ “ayam±yasm± vedehamuni pakatiy±pi sakyakulamanvayo bhagavato d±y±do, bhagavat±pi pañcakkhattu½ etadagge niddiµµho, cat³hi acchariya-abbhutadhammehi samann±gato, catunna½ paris±na½ piyo man±po, id±ni maññe bhagavato dhammarajjad±yajja½ patv± buddho j±to”ti. Tasm± ±yasm± ±nando t±sa½ devat±na½ cetas± cetoparivitakkamaññ±ya ta½ abh³taguºasambh±vana½ anadhiv±sento attano s±vakabh±vameva d²petu½ ±ha “eva½ me suta½ eka½ samaya½ bhagav± …pe… ajjhabh±s²”ti. Etthantare pañca arahantasat±ni anek±ni ca devat±sahass±ni “s±dhu s±dh³”ti ±yasmanta½ ±nanda½ abhinandi½su, mah±bh³mic±lo ahosi, n±n±vidhakusumavassa½ antalikkhato papati, aññ±ni ca bah³ni acchariy±ni p±turahesu½, bah³nañca devat±na½ sa½vego uppajji “ya½ amhehi bhagavato sammukh± suta½, id±neva ta½ parokkh± j±tan”ti. Evamida½ ±yasmat± ±nandena paµhamamah±saªg²tik±le vadanten±pi imin± k±raºena vuttanti veditabba½. Ett±vat± ca “vutta½ yena yad± yasm±, ceta½ vatv± ima½ vidhin”ti imiss± addhag±th±ya attho pak±sito hoti.